Sentences with phrase «whole order of life»

Man must enter into this dialogue with his whole being: it must be «an exclusive relationship which shapes all other relations and therefore the whole order of life.»

Not exact matches

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

«In order to get a perfect gradation between two forms in the upper and lower parts of the same formation, the deposit must have gone on continuously acc.umulating during a long period, sufficient for the slow process of modification; hence the deposit must be a very thick one; and the species, undergoing change must have lived in the same district throughout the whole time.

They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.

There is ultimate truth, and if our lives are not ordered to that truth then our lives, and ultimately society, will be disordered because it is not grounded in truth: «Truth must consequently be the ultimate end of the whole universe... for the first author and mover of the universe is an intellect... and the ultimate end of the universe must, therefore, be the ground of the intellect.

The order of creation is achieved when God is the vine and we are the branches, when God is the life - giving power and we are related to him in such a way that we expand and bloom, becoming full, free, whole, and real.

«The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.»

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

It is not as if God were absent from it and then intervened in it now and again; in the more profound sense, the unexhausted divine self ever energizes in nature and history, and above all in the lives of men and women, expressing that self in such a fashion that the whole created order is in one sense God's body.

Order obviously involves everything that is possible in the whole of life, so my interest in order extends to order in genOrder obviously involves everything that is possible in the whole of life, so my interest in order extends to order in genorder extends to order in genorder in general.

The Garden of Eden story, for instance, opens a whole potential discussion for the responsibility involved in the act of eating - the necessity of taking life in order to live - and how that act should then be approached.

In Israel, prophetic man attempted a moral ordering of the whole of life in response to his apprehension of the divine will.

In Himself he restores to us our original destiny and goes on working to bring the whole created order to its final perfection in the life and glory of the Trinity for which it was created in the first place.

Socialism, as they understand it, meant that society as a whole would order its economic life for the good of all.

Having lived down South my whole life I know exactly what it feels like to smile through racism and xenophobia in order to maintain that false, sticky - sweet sense of decorum.

There is no such thing as a Christian method, or code, or set of rules that would apply to the whole realm of human life in order to tell us at each step what is the proper way to do things.

He points out that in between the material on the one hand and the mental on the other «there lie the concepts of life, organism, function, instantaneous reality, interaction, order of nature, which collectively form the Achilles» heel of the whole system» (84).

Indeed, Dr. P., Sacks» first case study, is unmistakably a German, and the whole ordered texture of his music - teacher life reminds one of no one so much as Kant himself.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

The integral person accords the act of eating its rightful place in the whole scheme of life; he does not cheat it of its fair share of time, of its regular place in the ordering of existence, and of its portion in the gift of serenity.

But, I certainly agree with you that this whole notion of being «powerless» and somehow turning your life over to a «higher power» is a crutch that they will have to deal with, and when they do relapse, which studies show that almost «all» of them do, again... it is always, that they were wrong in somehow they didn't work the «steps» appropriately, or got the «steps» out of order, or didn't fully turn their lives over to a «higher power», or they didn't go to «enough» meetings, etc...

It is aimed not at the total negation of a part of creation, but at the right ordering of created things within the whole economy of life.

It is with the idea and in the hope of advancing towards a solution of the problem that I here venture, basing my argument on the widest possible zoological and biological grounds, to put forward a coherent view of the «thinking Earth» in which I believe we may find, undistorted but yet embodying the corrections required by a change of order, the whole process of Life and of vitalization.

To me this appears the most satisfactory interpretation of the present state of Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous in its effect upon our private post-war lives, seems to have no scientific importance in the overall process: for the reason that any human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite in some form of human whole organized on the basis of human solidarity.

Men must think of the whole range of biosocial conditions which pertain to the realization of the potentialities of individuals in a justly ordered society living in harmonious union with the planetary environment.

THE SACRAMENT OF MATRIMONY «The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquOF MATRIMONY «The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquof the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquof life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquof the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquof offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.&raquof a sacrament.»

In one of his characteristically succinct formulations Pieper himself once stated the connection in a way especially fitting if we seek to contemplate the significance of his life's work: «The ultimate perfection attainable to us, in the minds of the philosophers of Greece, was this: that the order of the whole of existing things should be inscribed in our souls.

Make us to love; move in upon us, work through us, put pressure on our little selfish lives, so that we may love «that which thou dost command» — the things, the places, the times, the persons, the circumstances in which God has sent us, the whole realm of the divine ordering of things.

It needs once again to command the attention of the most reflective and sensitive people in order to give shape and discipline to the inner life appropriate to the best understanding of the whole that is available.

The Spirit also acts at our own baptism: he illuminates us so that we see God's will with clarity; he gives us the strength and power to do it; he purifies and cleanses us of sin; and breathes order and beauty into lives inwardly devastated and broken, making us whole again.

However, while in his earliest work he thinks it «probable» on balance that the Word would not have become flesh unless we had fallen [5] in the later De Veritate he says that the primacy of Christ is the end to which the whole of creation is ordered and is the principle of our predestination into the supernatural life.

By reason of this prior decision Whitehead is forced to interpret all those beings of higher order that manifest themselves as unities, such as living beings and humans, to be a multiplicity of entities, that is, to be a «society,» [253] or even more as a whole gradation of inter-compartmentalized «societies» and «subordinate societies.»

The evolution of the living thing is only an aspect of a process traceable over the whole order of material being.

Therefore the whole body of Christ, the Church, lives in partial dependence upon the merit achieved in the special vocation of the «religious» orders.

The key here is not just that they have been exposed to a Catholic vision of marriage as such, but that they will instinctively accept an objective order of truth, goodness and fulfilment across the whole of life.

But the Hemingway hero, whether in the gangster world or the Plaza de Toros or up in the Michigan forests or the Spanish mountains, always behaves; and his life is accordingly a thing of order and symmetry — the order of the clean, well - lighted place which it's his whole aim to create, in the midst of the Waste Land, the Great Nada.

These provide a whole new cosmology or worldview that points to a very different way of ordering individual life and society as a whole.

The existence of the second law of thermodynamics and the existence of local enclaves of decreasing entropy, as is the case with life, means that less ordered systems within the whole system of the universe have become more ordered.

FAITH: Again this assumes the vast stability of the «non-random» structures of selection for survival and well - being and their meaningful interplay across the whole developmental order of the universe from the beginning, of which the biology of life on our planet forms but one facet.

10:7 - 9) He took a body in order that He might suffer; He became man, that He might suffer as man; and when His hour was come, that hour of Satan and of darkness, the hour when sin was to pour its full malignity upon Him, it followed that He offered Himself wholly, a holocaust, a whole burnt - offering; - as the whole of His body, stretched out upon the Cross, so the whole of His soul, His whole advertence, His whole consciousness, a mind awake, a senseacute, a living co-operation, a present, absolute intention, not a virtual permission, not a heartless submission... His passion was an action.»

The italics are Teilhard's own; and the succeeding pages of the essay from which the quotation comes show that for him «what has gone wrong» was the failure of much traditional Christian teaching and preaching to see that the world — the whole created order in its materiality, along with man's grasp of the importance of secular effort and achievement — is an ongoing movement in which significance is given to human life.

They were nonpolitical, not in the sense of segregation from political life and interests, as the signs of a purely «spiritual» change in the world, say in human hearts, but in the sense of total supernaturalism: the whole present world order, with its politics and its oppression, its hunger and its hatred, was to be completely done away.

Holding a lighted candle in his hand, Luther said aloud in front of the whole community: I, Brother Martin, do make profession and promise obedience to Almighty God, to Mary the Sacred Virgin, and to you, the prior of this cloister as representative of the general head of the order of Eremites of the holy bishop, St Augustine, and his rightful successors, to live until death without worldly possessions and in chastity according to the rule of St Augustine.»

In fact, the whole purpose of the discernment of spirits coincides with Milton's purpose in writing Paradise Lost: as Fish has rightly seen (and he was the first to do so), Milton wants us to live through the consequences of sin in our imaginative reenactment of salvation history (no wonder he felt that Paradise Regained was the capstone of his work) in order to keep us from the more dire lessons that life imparts.

Claiming that we falsify reality if we divide it into mind and matter, into living and non-living, he said: «consciousness (which we take to include thought, feeling, desire, will etc.) is to be comprehended in terms of the implicate order, along with reality as a whole».7 Thus the randomness of sub-atomic elements may be linked with the creative freedom exercised by human consciousness.

Such conflicts usually reflect an exaggeration of inevitable tensions that are probably healthful when they are understood, accepted and ordered into a whole life.

Consequently, in the absence of being sustained by a well - ordered family life, we are apt to «lose more in a week than we are able to recover in a whole year.»

But the judge still ordered that my ex gets one half my paycheck for life in addition to half of all assets, even though I put her through undergraduate and graduate school and she always worked her whole life up until the divorce trial date.

And even though he takes your life, liberty and property without due process of law, any court - ordered reparations will never make you whole - what court can replace the hours, days or years of your life lost to an officer who is just doing his job?

It is a belief among the people of the Seven Council Fires (the Sioux nations) that to become a whole person, in tune with nature and the Sacred Hoop of Life, and in order to be holy, one must walk the narrow way — the road less traveled.