Since
the whole society values everything in dollars, plutocrats control discussion by their choices of what voices to legitimize by bestowing money on them.
Not exact matches
I ask only this: Let us apply the two commandments absolutely; let us apply them without sophistical attempts to weaken their binding power, without taking account of the established
values, orders, salaries, classes — and then we shall see the
whole society fall to pieces, without violence.
I shall return to how he suggests we understand
value arising from what is being called, in his peculiar way a «
society,» but the point from Adventures of Ideas is clear enough: however we learn to appreciate the status of a complex
whole comprised of constituents, it must be construed in a manner which permits that complex
whole to serve in turn as constituent within a larger and more complex level of organic
whole.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction against «secular humanist»
values and against those who hold such
values; (4) that our
society as a
whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.
Prophetic ministry, he says, should articulate general
values for
society as a
whole, but specific moral, social, and political implications are for individual church members only.
Reinforcement of the faithful has its
value, so long as it does not degenerate into pandering or manipulation, but it is different from working within the mass media, dealing with the
values and world view of the
whole society.
It may be defined as that
society, with its own geographical area, which was subject to the rule of Christ, and whose culture and way of life had become so permeated and shaped by Christian beliefs and
values as to form a cohesive
whole.
What does follow is that in some sense God relishes the realization of
value by all finite occasions and
societies of occasions and the maximization of
value for the
whole world community.
My thesis is that a planetary
society is emerging which sets requirements for human fulfillment for the species as a
whole that can not be met unless there are profound changes in the ideas,
values, and power coalitions that now determine our priorities and shape our politics.
Such universal responsibility is incompatible with a spiritualism that limits the Church's concern to immaterial
values, with a moralism that does not understand the
value of the sin ner and the sinful nation, with an individualism that makes mankind as a
whole and its
societies of less concern to God than single persons, and with any of those particularistic and polytheistic theories of
value and responsibility which substitute for God - in - Christ some other deity as the source of valuable being.
If I interpret the prospectus of the CMC correctly, the objective of the CMC namely to «impart to men and women an education of the highest order in the art and science of medicine and to equip them in the spirit of Christ for service In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human
values and motivation, equipping them to utilize technology to serve «with compassion and concern for the
whole person», the people especially the weaker sections of
society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5).
Guns have been prevalent in the country since this country was formed, and yet these mass shootings are only a recent phenomenon, which coincides with disintegrating moral
values, families, and our
society as a
whole.
But my more altruistic desire is for
society, as a
whole, to place more
value on the
values of attachment parenting, both within the home and within the community.
As the government reviews this policy, and detention conditions as a
whole, it's vital that politicians of all parties stand up for basic human rights
values, and ensure that some of the most vulnerable people in
society receive the right protection.
As you can imagine, there's a lot of demand for this kind of person, given that our
whole society seems centered around financial worth — we're all reliant on the stock market for our retirement, cures to diseases only happen if they increase shareholder
value, and the latest murder has been replaced by the latest merger on the front page of every major newspaper on the planet.
«Schools and learning need a movement to change not just the way we teach, but also how we think about teaching and learning,» Yamashiro says, noting that education needs to be
valued in American
society and focused on not only test scores and economic success, but also on the
whole child and finding joy in learning.
Finally, and perhaps most importantly, ensuring that teachers are viewed as professionals who are
valued and listened to by policy makers and
society as a
whole is absolutely essential to the health of the profession and the schools and children it supports.
Logically, its supporters should be those who firmly believe that we should focus our efforts on repairing the characters of children rather than on transforming the environments in which they learn, those who assume the worst about human nature, those who are more committed to preserving than to changing our
society, those who favor such
values as obedience to authority, and those who define learning as the process of swallowing
whole a set of preexisting truths.
Our government institutions have long funded public schools because they produce benefits for
society as a
whole: productive citizens, social
values, shared experiences and an effective workforce.
The
value of common stocks increases without taking wealth away from anyone; in fact when the stock prices increase, the amount of aggregate wealth increases for
society as a
whole.
The difference lies in the
value that is placed on your pet by your family and by
society as a
whole.
The Foundation
values the contribution these organizations make to artists and audiences and to
society as a
whole by supporting, exhibiting, and interpreting a broad spectrum of contemporary artistic practice.
To fix that, Danone spearheaded the creation of two separate Livelihoods Funds, which «create mutual
value for smallholder farmers, businesses and
society as a
whole.»
Costs are defined in a variety of ways and under a variety of assumptions that affect their
value ► Cost types include: ► administrative costs of planning, management, monitoring, audits, accounting, reporting, clerical activities, etc. associated with a project or program; ► damage costs to ecosystems, economies and people due to negative effects from climate change; ► implementation costs of changing existing rules and regulation, capacity building efforts, information, training and education, etc. to put a policy into place; ► private costs are carried by individuals, companies or other private entities that undertake the action, where ► social costs include additionally the external costs on the environment and on
society as a
whole.
Brendon Carr, an American lawyer in Seoul who writes the Korea Law Blog, agrees with Hoffmeister's view that «the biggest hurdle will be educating and preparing the country as a
whole for those occasional verdicts that run contrary to the
values and beliefs of Korean
society.»
It's just that she's not really that keen on the
whole paying - for - stuff idea we
value as a functioning
society.
Lastly, according to this prospective scenario, in 2021, the legal profession will be
valued and recognized both by the
whole of Quebec
society and the professional world.
The promotion of Charter rights and
values enriches our
society as a
whole and the furtherance of those rights can not undermine the very principles the Charter was meant to foster.
It is very important for me to maintain great social
values for my family and help
society as a
whole.
The recognition of the special
value of Indigenous culture within the Australian national identity accords with human rights standards which observe the special contribution of minority cultures to the cultural identity of the state, advising that: [ICCPR] Article 27 is directed to ensuring the survival and continued development of the cultural, religious and social identity of the minorities concerned, thus enriching the fabric of
society as a
whole.