Not exact matches
According to the work produced by David B. Barrett's
religious statistics organisation (FYI, the man was a Christian no less) atheists number more
than Jews, Sikh's, Shintos, Baha'is, Jains, combined, and if you want to consider all «non -
religious / secular / agnostic / atheist» together, since the
whole «non-religion» movement is kinda riddled with people who find conontations of words like «atheist» to be bad enough to not want to declare themselves atheist, you'll find the number of that non-
religious group also amounts more
than those religions plus buddhism, and taoism or even Confucianism.
It is hard, very emotionally hard, when you've been told your
whole religious life that miracles happen, and if you just have enough faith you can do even «greater things
than these.»
Wow, you don't even make any real sense, so I can't respond other
than saying look outside of yourself instead of basing your
whole experience on your own
religious experience.
So when encountering a
religious person who is smarter
than they are, the
whole stereotype crumbles, and the
whole «Being an atheist means I'm smart» schtick is called into question.
What this means for the minister as counselor, is the importance both of striving for inner wholeness for oneself and of looking at one's counselees and parishioners as
whole persons, individuals who are free to grow into whatever their own potential dictates rather
than according to some arbitrary cultural or
religious standards of «femininity» and «masculinity.»
When White House press secretary Jody Powell was asked how well the media handled the
religious dimension of Jimmy Carter, he replied: «The American people, as a
whole, are probably better equipped to understand that aspect of Jimmy Carter's life
than are the people who are trying to explain it to them.
So the point I want to make today is not that all who subscribe to patriarchy are abusive, but that patriarchy in a
religious environment, just as in any environment, has a negative effect on the
whole community and creates a cultural climate more susceptible to abuse
than one characterized by mutuality and shared leadership between men and women.
Unfortunately the
whole article does not describe people who are actually spiritual anymore
than those that decry religion are talking about good
religious followers.
In my little book As I Lay Dying — the title is more indebted to Donne
than to Faulkner, who may also be indebted to Donne — I write of Donne's embrace of life as a
whole, an embrace that precludes the
religious / secular dichotomy of what Mr. Kirsch persists in believing is «our secular age.»
But this rather manipulative use of
religious institutions scarcely applies to the Protestant churches since they are plainer and less exotic
than other houses of worship and on the
whole have minimal allure for the Western tourist.
There is no one
religious symbol or concept from the past which it is essential to retain for the spirituality of the global society, any more
than the language of the
whole world ought to be English, Arabic, Chinese or Latin.
Dewey noted that any adequate understanding of one's history must refer to more
than one's particular historical problems and include «a sense of the
whole» of history, and he called that sense of the
whole the specific contribution of «the
religious» to a person's functioning.
On the
whole, if poetry were to pay attention to the
religious and to the inwardness of personalities, it would find themes of far greater importance
than those with which it now busies itself.
Nevertheless, it also alters the nature of the book, which becomes a tribute to the Franciscan life rather
than a balanced presentation of
religious life as a
whole.
The data doesn't break out along
religious lines, but it's safe to infer that there isn't a categorically higher rate of interaction between American Christians and their Muslims neighbors
than there is among the nation as a
whole.
There is nothing essentially sinful in Hindu society any more
than there is anything essentially pure in the Christian society - for that is what the church amounts to - so that one should hasten from the one to the other... So long as the believer's testimony for Christ is open and as long as his attitude towards Hindu society in general is critical, and towards social and
religious practices inconsistent with the spirit of Christ is protestant and practically protestant, I would allow him to struggle his way to the light with failure here and failure there, but with progress and success on the
whole.
It may be that the power of television will come to be seen as of greater importance
than the individual influence of any particular
religious program or even
religious programs as a
whole.
A legal system is generalized, Parsons says, to the degree it is «an integrated system of universalistic norms, applicable to the society as a
whole rather
than to a few functional or segmental sectors, highly generalized in terms of principles and standards, and relatively independent of both the
religious agencies that legitimize the normative order of the society and vested interest groups in the operative sector, particularly in government.
At Southern the smaller schools of
religious education and church music probably offer closer - knit community experience and potentially put a
whole educational experience together better
than the larger school of theology.
Then we will, finally, have to close this chapter by also admitting that it is high time Ghanaian leaders including their
religious counterparts developed a practical sense of imaginative vision, rather
than emotional corporeal vision, to advance the cause of scientific and technological advance in Ghana in particular and Africa as a
whole.
And then, nodding toward Dawkins and Ann Druyan, he suggested that «atheists and agnostics are a
whole lot more evangelical
than religious people are.»