Not exact matches
Holloway, «Slim» to most of his friends, spent his
whole life in pastoral
work but also managed, despite many obstacles and difficulties, to single - mindedly leave a far - sighted and remarkable
theological and philosophical legacy for this millennium, surely the millennium of the harmony of Science and Religion, in which Christ is seen as the Master of both.
The translator's introduction points out that Fount of Knowledge is one of the most «important single
works produced in the Greek patristic period,... offering as it does an extensive and lucid synthesis of the Greek
theological science of the
whole period.
Among the Christians, the Roman Catholics have entire regions of their theology, liturgy, and practice that are extremely attractive to me, but considering the
whole set of their
theological ideas, I just can't stomach the xy - chromosomed hierarchy and the
works over faith stuff (I'm with Luther on the point).
One result of the process — which certainly Mark would not have encouraged, though his
work started the development in that direction — is the sentimental, saccharine, sickly - sweet Jesuolatry that has mistaken strong emotion for an evidence of religion, has softened the ethical fiber and beclouded the
whole theological sky of certain areas of Christianity.
Systematically, the
whole of Brunner's
theological work rests upon his answer to questions of this sort.
The
theological work which will be most useful in the years ahead will be that which
works out its motifs in correlation with the
whole range of the biological, behavioral, and social sciences, and does so in language which has the widest possible touch with ordinary modes of speech common to all educated persons.
Holiness is the
theological perspective of that which is
whole, that which has the integrity of its nature and its
working; ministering in beauty the Unity - Law of God.
Konrad Raiser, now General Secretary of the World Council of Churches, uses it to describe, a change in
theological perspective which affects the
whole range of ecumenical
work.1 His colleague and former student Martin Robra applies it specifically to a change in perspective on social ethics in World Council
work.2 K.C. Abraham describes it as a change in
theological and ethical perspective brought about by the participation of the Third World in the ecumenical movement.3 They all make important points.
It is not difficult to see that the
whole theological atmosphere in which indulgences thrive is inimical to the dynamic theology of justification which Luther had been
working out.