Sentences with phrase «whose very life»

So here, for the umpteenth time and in the service of any animals whose very life might depend on the decisions made by anyone who might be misled by Clifton and Young's errors of fact, judgment, and ethics, is a point by point refutation of each of their erroneous claims.

Hardly a moment to think about a triumph before getting down to the next urgent dog whose very life is at stake for one's immediacy.

As Michael Moore aptly put it, «Certainly herbs alone can not bring relief to individuals whose very life style may be the cause of their illness.»

All of us fret and kick against the steel bands of institutionalism; the teacher against the grading system, the social worker against the artificiality created by the very fact of his being a professional representative of the state commissioned to deal with human needs, the worker something of whose very life is «bought» against the employer, and the sensitive employer who buys that portion of that life against the system, the public official against the role which political necessity assigns to him.

And, in those homes and filling those villages, there were people, thousands and thousands of innocent people whose very lives were in its path of obliteration.

Not exact matches

«I could find people who have very full personal lives whose businesses are bigger than yours,» she says.

While First American isn't a particularly sexy company and while they don't show up in the news all that much, they are the sort of very profitable, dependable company, whose products and services make up important elements of the day to day life of their customers.

For these deniers of the transcendent, Benedict is not the Antichrist, but an inimicus, a personal enemy whose life long work threatens to undercut their myopic Weltanschauung at its very foundations.

The Diocese of St Albans has a chaplaincy team at Luton airport, and Bishop Alan said the parishes locally are «very much engaged with those whose work and lives are being affected».

The way of AA is in storytelling to others their past dealings with the «sauce» of life's very cunning juices that one tries in vain to be an overcomer of such a drug whose only comfort is an ever decaying sense of socal immorality and individualized unrighteousness.

The man who is wholly taken up with the demands of everyday living or whose sole interest is in the outward appearances of things seldom gains more than a glimpse, at best, of this second phase in our sense - perceptions, that in which the world, having entered into us, then withdraws from us and bears us away with it: he can have only a very dim awareness of that aureole, thrilling and inundating our being, through which is disclosed to us at every point of contact the unique essence of the universe.

But as his thinking on the morality of abortion gradually changed, he began to see the fetus as a very important being whose life ought not to be ended except under extraordinary circumstances.

The Christian theological tradition has created in «God» a uniquely monstrous transcendence «whose very sacrality is absolutely opposed to the life and immediacy of man's existence in the world»... a feat unequaled even by Muslim or Jew!

God's perfect love and goodness is perfectly compatible with those persons who refuse the gift of salvation and immortality, but whose ongoing existence is defined by an ongoing rejection of the very God of love in whom they continue to «live and move and have their being.»

From all accounts Marianna was a very strong woman whose life was entirely permeated by her faith.

Faith prayer has been abused by the very material minded power persons whose past lives have made the Family of God feared and killed millions in the name of God and Poor God had nothing to do with it - only evil men.

What is decisive is whether we are or are not open, within the imposed limits, to the loving, the receiving love, the life in love, which will make us into authentic men whose very authenticity is in their «becoming in love».

I need to acknowledge some great thinkers, now deceased, whose thought has had a great impact on me and is very much a part of me: Alfred North Whitehead, Nicholas Berdyaev, Paul Tillich, Reinhold Niebuhr, Henry Nelson Wieman, Daniel Day Williams, and Bernard Loomer; and, very much among the living, Charles Hartshorne and Bernard Meland, whom I have met briefly.

All the more powerful then are insights whose very genesis lies in those religious texts which have throughout human history provided the symbolic landmarks for life's orientation.

A man who is utterly self - contained and whose chief ambition is to be «self - existent» and hence to exist without dependence upon relationships of any sort, is a man whom we regard as an unpleasant if not vicious specimen of the race; and it is odd that deity has been regarded, and this even in Christian circles, as more like such a self - contained human being rather than as like a man who in every area of his life is open to relationships and whose very existence is rich in the possibility of endless adaptations to new circumstances.

A «Baby Think - It - Over,» he typically lives with angsty teenagers whose parents or teachers use him as a very loud form of birth control.

The Collect for the Day, by the very amplitude of the gift prayed for, makes clear that the deed of God's power in the Resurrection of Jesus Christ is in a continuum of grace whose endless field of operation is nothing less than the restoration of human life to its Godly intention.

Without any battle, he made him enter his town Babylon, sparing Babylon and calamity... Happily [the inhabitants] greeted him as a master through whose help they had come (again) to life from death (and) had all been spared damage and disaster, and they worshiped his (very) name.8

Such a dynamic commitment is the very center of generative lifestyle, enabling you to invest yourself in those persons, institutions, and causes whose constructive influence will live on after you have made your final exit.

i feel so very sad for people whose lives have no meaning without their delusional constructs of imaginary men in the sky.

Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.

This is not something the atheists of earlier ages would have been very likely to say, if only because they still lived in a culture whose every dimension (artistic, philosophical, ethical, social, cosmological) was shaped by a religious vision of the world.

The burden of the preceding discussion is to suggest that technology, with all its problems, is not a monolithic entity whose very touch brings the death of creativity and aesthetic experience, but an integral aspect of human personal and social existence, with all the richness and ambiguity of human life itself.

Life seems to make sense mostly on the mediocre dignity achieved by Vicki's family, and especially in Franks loyalty to the pathetic Walter, whose impulsive kiss he brusquely rejects and whom he really doesn't like very much, but to whom he represents integrity and a little wisdom.

Ascetic virtues can arise from the nausea and the ennui of life in the desert; a new ascetic may arise whose very weakness will give him the strength to say no to history.

Our voyeuristic captivation with the TV images gradually gave way to the awful realization that, unlike the computerized effects in a Jerry Bruckheimer action flick, those buildings and airplanes held living people — living people whose last moments were recorded before our very eyes.

Even the best people will not attain the best potential of their lives when they live in a very imperfect society; for example a society that does little about the way industry pollutes the air and water and whose transport system is inadequate.

Furthermore, this week's New Yorker features a characteristically excellent piece by our best living literary critic, James Wood, much of which is taken up by an in - depth and very sympathetic engagement with the work of the aforementioned Professor Taylor, whose work is a sine qua non for anyone hoping to understand the place of religion in our contemporary context.

In a passage which deserves a great deal of attention in our country, more than two centuries after it was written, he said: «The man whose life is spent in performing a few simple operations, of which the effects are perhaps always the same, or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur.

A profoundly learned and thoughtful man whose very face showed the deep sensitivity of his nature, thus pondered the three main positions that seem open to us on the question of everlasting life.

Our conviction that we belong to a history whose meaning is promise could hardly take shape outside the life of a community whose very existence is based on that promise.

I'll admit that when I first took the decision, I still cared very much about what people think of me; and when people questioned my decision to give up my job at the bank and uproot from Singapore to live in a country whose language I couldn't speak, or where I didn't have a job waiting for me, I found myself fighting internally with these comments.

I would rather get ready for a very competitive future instead of living in a past dominated by one rather boring and troubled and troubling man whose best days are behind him.

These people may have grown up learning poor coping skills, or they may feel lost and confused and unloved themselves, or they may be involved with a group whose beliefs are very different than ours in how we live together and resolve conflict.

HMBANA banks operate on very tight budgets, relying on grants and charitable donations to provide their service to families whose infants» lives may depend on the milk.

Sure, the world might house forces unseen but having to live with someone whose life revolves about superstition can very well drive you up the wall.

Jennifer Horvath, whose younger child was 4 when she divorced, says, «I told the two kids that since their father and I weren't getting along very well and we were all tired of the fighting, I would find a new place for the three of us to live.»

She lives just a mile away from where it took place and has a son, whose surname is very obviously not English, at the local school.

«I am very honestly sympathetic to people who are in chronic people, people whose life is ending,» he said.

«Adherents of the faith should leverage this festive moment to foster unity and continue to live up to the tenets through the acts of charity, peaceful co-existence with our neighbours, obedience to the injunctions of the Holy Qura»n and sacrifice as exemplified by Prophet Ibrahim whose spirit of obedience was demonstrated through his submission to the will of Allah even in very difficult situation.

Senator Ruben Diaz Sr., whose district overlaps with over 80 % of the 17th Council District said, «Rafael Salamanca has remained dedicated to the people who live and work on our community here in the South Bronx, and I am very proud to support his decision to step up to represent the 17th Council District.»

It is significant that he chose to reveal that plan (which doesn't really have any details yet) in front of an audience of potential 2020 Democratic candidates and national politicos at a Center for American Progress event in Washington, D.C., rather than here in New York, in front of the very people whose lives any policy change would impact.

«Those data, taken as a whole, may provide very precise information on the private lives of the persons whose data are retained, such as the habits of everyday life, permanent or temporary places of residence, daily or other movements, activities carried out, social relationships and the social environments frequented.»

«Very few candidates in memory have done more to undermine American workers than Altschuler, whose life's work was promoting and profiting from outsourcing U.S. jobs.»

«This finding is very significant and should be a milestone for further legislation of the bill allowing forced treatment of anorexia patients whose lives are at risk, which passed its initial reading in February, 2012.