Sentences with phrase «whose work and lives»

We sought individuals whose practice / s engage deeply in the moment, and whose work and lives blur creative and other boundaries.

The Diocese of St Albans has a chaplaincy team at Luton airport, and Bishop Alan said the parishes locally are «very much engaged with those whose work and lives are being affected».

Wangari was a true visionary whose work and life served as a powerful example to women everywhere.

JUDY CHICAGO is an artist, author, educator, and humanist whose work and life are models for an enlarged definition of art, an expanded role for the artist, and women's rights to freedom of expression.

At several places in the building, the Hamburger Bahnhof currently exhibits an artist whose work and life can not be separated from one another — a painter, an actor, a writer, a musician, a drunkard, a dancer, a traveller, a charmer, an enfant terrible and self - producer — in short, an «exhibitionist» as he called himself and an artist who today is considered one of the most significant of his generation.

Judy Chicago (Commencement speaker) is an artist, author of 14 books, educator, and humanist whose work and life are models for an enlarged definition of art, an expanded role for the artist, and women's right to freedom of expression.

Not exact matches

Michael Fassbender and Alicia Vikander prove they are two of the top actors working today as they play a couple whose lives crumble after rescuing a baby adrift in a rowboat.

The film stars Taraji P. Henson, Octavia Spencer and Janelle Monae as real life NASA trailblazers Katherine Johnson, Dorothy Vaughn and Mary Jackson, whose work made it possible for John Glenn to become the first American in orbit.

In her memory, we devote our actions to a just cause; to defend what is right and to protect the interest of not only shareholders but most importantly the far more important stakeholders of employees, drivers and customers whose lives have been forever altered by the abiding faith and fervent hard work of Travis Kalanick and the Uber team.

«We've created this social construct where your working life ends at 65 and retirement begins,» says Sinha, whose own parents are both still working as physicians — by choice, not financial necessity — in their 70s.

In a letter to customers last week, Tim Cook, the company's chief executive, said: «We mourn the loss of life and want justice for all those whose lives were affected,» saying that the company has «worked hard to support the government's efforts to solve this horrible crime.»

He was a great scientist and an extraordinary man whose work and legacy will live on for many years.

For anyone whose work is their reason for living, this will come as a relief as they approach retirement and begin the search for a new ikigai.

The latest pits his 61 - year - old daughter, Shari Redstone, whose relationship with her father had run hot and cold over the years but who's recently worked her way back into his life, against two of her father's longtime friends and lieutenants, Viacom board member George Abrams and C.E.O. Philippe Dauman.

Three weeks after Hurricane Irma crashed into Florida leaving behind widespread devastation, the American Red Cross and a large team of partners continue to work around the clock to provide shelter, food and comfort to people whose lives have been turned upside down.

International Living works closely with The American Writers and Artists, Inc. (AWAI), whose Travel Division is led by Director, Lori Allen.

He frequently cites the work of Frank Furstenburg and Arlie Hochschild, two sociologists of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality, and other practices that conservative Christians view as inimical to moral life and family health.

Christian bookselling giant Mardel publishes the poetry of Amy Carmichael, whose life and work may inspire but whose verse is flat and sugary, but nothing from contemporary poetry's most prominent Christian poets, such as Richard Wilbur and Mark Jarman.

Rather, society is a never - ending work - in - progress constructed through the ongoing strivings of living and breathing human beings whose motives are psychologically complex and culturally specific.

This is not just true of impoverished people, addicts, prostitutes, and those we normally think of, but dignity extended to those who have been terribly wounded by the impossible standards of traditional religion can work wonders in showing people that God is not a tyrant whose expectaions we can never live up to, but a loving Father who takes us as we are.

«If there is any American whose life and life's work deserves to be honoured by laying in honour in the US Capitol, it's Billy Graham,» Mr Ryan said.

Consider further that the Book of Life, as it applies to unbelievers, is a record of those who have offered perfect obedience before God and are thus worthy of eternal life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - Life, as it applies to unbelievers, is a record of those who have offered perfect obedience before God and are thus worthy of eternal life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - Life and will therefore be condemned (Matthew 19:16 - 22).

The sin confessed was not so much personal unworthiness as national misdeeds, and the misdeeds were not alone the evil work of the living but of the ancestral generations whose iniquities were still involving their offspring in penalty.

Rather, in my view, they are most faithfully engaged with as a collection of books written by fallible human beings whose work bears the hallmarks of the limitations and preconceptions of the times and the cultures they lived in, but also of the transformational experience of their encounters with God.

These people, whose jobs it is to change the way we live and let us know how the universe, world, and humanity acually work, are the most valuable people on the planet.

Nature is beauty, life can be simple, people can care about each other and we can and should work for the betterment of humanity instead of arguing about whose god reigns.

Later that afternoon the woman whose drains now worked phoned us once again to thank us and to tell us about her conversation with her mother, an elderly lady who lives alone, about forty minutes from us.

They are intent on showing that here, in Jesus, the Love which is God is decisively at work — healing, helping, strengthening, giving life, and above all bringing into existence a community whose characteristic marks are to be faith, hope, and love.

DeSalvo, whose previous work includes an edition of an early version of one of Virginia Woolf's novels and a collection of letters from Vita Sackville - West to Woolf, argues that other biographers of Woolf (particularly Quentin Bell) have glossed over the formative traumas of her early life, dismissing them as unimportant and in effect blaming the victim for the abuse she suffered.

Transhumanists, like other libertarians, make the mistake of thinking that the high - spirited few, who are enamored of ascetic self - overcoming and relentless power - accumulating work, will be welcomed as the model and standard for the security - oriented many, who prefer to live according to their appetites, and whose escape fantasy is giant cruise ships rather than silicone bodies.

Here then is a summary of the essential purport of the life and work of Jesus in a kind of symbolic shorthand: he undertook his mission, our informants are saying, as Messiah, as Son of God, as the Servant of the Lord, in the power of the divine Spirit — and this is «God's truth,» affirmed by the divine voice whose echo can be caught by the inward ear.

In conclusion I want to express my gratitude to Dr. E. C. «Pomp» Colwell, with whose work my professional life has been closely related for twenty years at Chicago, at Emory, and in Claremont.

And if the mission of tile Servant defined the work to which Jesus set his hand, the fate of the Servant, whose life was made «an offering for sin,» 11 and who «bore the sin of many,» pointed to the destiny that awaited him: «The Son of Man came not to be served but to serve, and to give up his life as a ransom for many.&raqAnd if the mission of tile Servant defined the work to which Jesus set his hand, the fate of the Servant, whose life was made «an offering for sin,» 11 and who «bore the sin of many,» pointed to the destiny that awaited him: «The Son of Man came not to be served but to serve, and to give up his life as a ransom for many.&raqand who «bore the sin of many,» pointed to the destiny that awaited him: «The Son of Man came not to be served but to serve, and to give up his life as a ransom for many.&raqand to give up his life as a ransom for many.»

In spite of the hieratic and ceremoniously rigid style of the work, is there not a great deal of life here — life in the people whose words we hear, and whose acts we witness, and life above all in the Buddha Sakyamuni and in the great disciples who have been transformed into archangels?

Rosmini must, therefore, be consistently presented as a «progressive» hero, whose life's work was continually being foiled by ecclesiastical and political reactionaries.

They did so partly by offering more radical definitions of the independence of self and national identity, a development whose literary - philosophical correlative and sequel could be found in the life and work of Emerson, his «Transcendental» brethren, and their Romantic and existentialist disciples, from Walt Whitman to Henry Miller and Norman Mailer.

Jesus Christ is the Master who can comfort and strengthen a man, a laborer and working man whose life is hard — because he is the great man of sorrows who knows our ills... and God wills that in imitation of Christ, man should live humbly and go through life not reaching for the sky, but adapting himself to the earth below, learning from the Gospel to be meek and simple of heart.

The clue to ethical reconstruction is this: The living God whose nature and purpose is love calls us to respond in our freedom to the tasks which are set for us by the fact that He is at work in our human history both as Creator and as Redeemer,

No Mormon temple works — whose signs, tokens and handshakes are actually Masonic — are required for eternal life.

First of all to my parents, my father, Remus Muray, and my mother, Marianna Muray, for their part in bringing me into the world, and their love, understanding, and encouragement throughout my life; to John Cobb, my theological «godfather» who first introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who taught me how to think critically; to Jay McDaniel and Kevin Clark for their enduring friendship since our student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller, for their friendship, the opportunity to work and play with them, and for their living relationally; Josephine Bates, for her friendship, encouragement, and support in this endeavor; the Rt..

It is Christ's body, his continuing instrument whose only reason for existence is the doing of his work and the making available of wholeness of life in him.

In the Christian life there is no «magic,» yet the word may serve as a marvelous term (properly understood) for the illimitable power of God, who works in ways which we can not comprehend and whose response to our need is often beyond expectation.

No other approach to an educational problem seems possible, since a school is never separable from the community in which it works, whose living tradition it carries on, into which it sends citizens and leaders imbued with that tradition and committed to the social values.

The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many - coloured glass, Stains the white radiance of Eternity,... That Light whose smile kindles the Universe, That Beauty in which all things work and move.

In their historical context, however, the issues, in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosophy.

(I'm thinking of people like Lisa Sharon Harper, who has worked tirelessly on immigration reform; Justin Lee, who models and practices «living in the tension» through his work with the Gay Christian Network; Karla, the struggling mother of three whose infectious smile greets thousands of people at our local food pantry here in Rhea County; our friends from Samaritan's Purse working with Ebola patients in West Africa; or Sarah Bessey, who is expecting Tiny # 4 soon.)

In his foreword, Josef Cardinal Ratzinger calls von Hildebrand «a man whose life and work have left an indelible mark on the history of the Church in the twentieth century.»

There are many recent novels in English, written by Indians, which reveal new dimensions of Indian religious life and illuminate the historical, philosophical, and religious studies of Hinduism: R. K. Narayan is one contemporary novelist whose works have excited students to further study of Hinduism and Indian culture.

Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.

It is not surprising that the man who wrote a pseudo-review about a nonexistent book, a man who spent three years writing a biweekly on foreign books and authors, should write «Pierre Menard,» a story (composed in the form of an obituary) whose narrator is the reviewer of a nonexistent author's life works.