Sentences with phrase «widows and orphans do»

Like, widows and orphans don't seem to be starving because BlackRock has to pay slightly higher bid / ask spreads to trade bonds.
But the fact that I have a Christian duty to care for, say, widows and orphans doesn't require that I support any old government program that does that.

Not exact matches

Actually, yes you can know that what was done there pleased the Lord because he tells us that the religion that He finds to be pleasing is to take care of widows and orphans.
Because they (attempt to) care for widows, orphans, the homeless, the addicted and spend millions of dollars and travel thousands of miles to find people who do not any type of access to the gospel and translate the Bible into their native language, or build schools and hospitals as well as churches their witness and their faith is nullified because they (wrongfully) dismiss porn stars and the people trying to reach them?
Instead of perpetuating a world of violence, Isaiah proposes a vision that demands a reality that requires peacemaking: doing good, seeking justice, rescuing the oppressed, defending the orphan and pleading for the widow.
Instead of perpetuating a world of violence, Isaiah proposes a vision that demands another reality — a reality that requires peacemaking: doing good, seeking justice, rescuing the oppressed, defending the orphan and pleading for the widow.
With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and a lasting peace among ourselves and with all nations.
It has to do with «a dynamic concept» (Jeromias, 1974: 121) which indicates a divine sovereignty that does not consist in handing down impartial verdicts but in the protection that the king ensures is given to the weak and the poor, to widows and orphans, and not so much with a particular place or abstract idea.
Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, and plead the case of the widow.
It does this first by having the patience amid the injustice and violence of this world to care for the widow, the poor, and the orphan... it is our conviction that unless we take the time for such care neither we nor the world can know what justice looks like.
Above that tableau, the soaring words of the martyred president ring out: «to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace.»
When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow.
The word of the LORD came to Zechariah, saying: Thus says the LORD of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another.
When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow.
To many, my opinion, try to revolutionize the Church and forget the commission to go to the poor, the lost, the prisoners, the widows and the orphans and love them as Christ did.
God is very sensitive to the needs of widows and orphans and those who CAN NOT do for themselves.
The definitely don't want to follow Him into the world, to serve the poor and homeless, to look after orphans and widows in their distress, to live among «the least of these,» to show love, grace, mercy, and forgiveness to the outcast, the rejected, and the abused, to make friends with the «tax - collectors and sinners» of our day.
My current ministry is taking care of widows and orphans, ministering to those with drug & alcohol problems — in other words doing what the true God would want; not going after the civil rights of millions of Americans — we need to keep church separated from hate — and stop trying to deny civil rights based on perceived religious doctrine.
On the other hand we have seen a great (and more successful) national leader say, while war still raged: «With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow and his orphan — to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.»
And that pretty much switched me over to pragmatic theology: what do I do with my own hands for the poor, the widow, the orphan, the hungry, the thirsty, the homeless, the sick, the prisoner?
You don't have to look far to find the needy, widows, the displaced, the unemployed and orphans.
We solemnly vote about whether we stand with Leviticus, wherein holiness has to do with sexual regulation, or with Deuteronomy, wherein holiness has to do with concern for justice for widows, orphans and immigrants.
Also, we must help out the poor, the orphans, and the widows (just to name a few), and when we do, we combine that with the giving of the gospel because regardless of their physical needs, we recognize that there is an even greater need — and that one is spiritual in nature.
In the first two chapters of the letter, James points out instances of hypocrisy When we say we have faith but do not care for the widow and orphan, what kind of faith are we confessing?
I don't see how we can care for the stranger, the orphan or the widow by using trickle - down economics.Once the pastor is paid and then the staff and then the mortgage and then improvements and the technical equipment and the roof repaired and so on and so forth, THEN we will hopefully have enough left - over to give to the stranger, the orphan and the widow.
Many Christians believe that caring for orphans and widows is primarily a married person's job; however, single Christians can get involved in what God is doing around the globe to meet the needs of the fatherless in many ways.
One other thing you need to do is make sure you have turned off widow and orphan control.
If you want to not have your pages end two lines early on some pages, then make sure you tell your formatter that you don't want to set widows and orphans at the default setting (Note: I set mine to 1, so this is what you can tell your formatter you want yours to be if your taste matches mine).
We might do a separate pass, using the search function to look for recurring errors, and then we'll do a «page - through» to ensure that we've addressed widows and orphans and word breaks (print books only).
It's easier than laying out print books (which I also do and have done for twenty years) because you don't have to fuss over widows and orphans and kerning and stuff.
It doesn't require us to worry about hyphenation or come up with a policy for how to handle widows and orphans.
Those poor little widows and orphans of type, always getting left behind by those who don't know any better.
We have to do typesetting, check hyphenation, choose between widows and orphans versus squared - up pages, etc..
Most likely the creditors will catch on (most already have) since as the Ninth Circuit noted in the Espinosa decision in describing the creditors, «we aren't talking here about destitute widows and orphans, or people who don't speak English or can't afford a lawyer.»
They didn't rob a bank or swindle widows and orphans, but they themselves, not just their «conduct,» were dishonest.
Also didn't know about widows and orphans!
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