Sentences with phrase «wife relationship in»

The framing of a husband and wife relationship in terms of love — the kind of delightful, playful love found in the Song of Songs — completely changes things... So, too, if we frame our relationship to the Bible in terms of authority, we will inevitably have authoritarian issues emerging as theology.»

Not exact matches

During a meeting between Kim and a South Korean envoy in March, Asahi Shimbun reported that Ri referred to Kim as «my husband,» marking a major shift in language deliberately potentially used to normalize the relationship between the leader and his wife.

In the case of my wife's luxury - car dealership, the high scores have no relationship to whether or not she will buy her next car there.

American Media Inc., the company that owns the tabloid, agreed to pay $ 150,000 in August to Karen McDougal, who allegedly had a consensual romantic relationship with Trump in 2006, while he was married to his wife, Melania, the Journal reported, citing interviews with McDougal's friends, who say she told them about the affair.

My wife dropped a bunch of hints (e.g. «How did I suddenly land in a 1950's relationship?!»)

The fact is, while the term «office wife» has seen a revival, these sorts of fraught relationships between men and women have always been present in the workplace.

In fact, a film called The Office Wife was made in 1930 depicting these complicated relationshipIn fact, a film called The Office Wife was made in 1930 depicting these complicated relationshipin 1930 depicting these complicated relationships.

Summary: «Tom's wife died a year ago and he's bringing up his two daughters, living in a beautiful gated community, with close friends nearby and a new relationship starting.

Defense attorneys pointed to Tamerlan's relationship with his wife to demonstrate his ability to influence his younger brother Dzhokhar, as they began their case Monday in the sentencing phase of Dzhokhar's trial.

And that in response to what I have said about knowing our part in the kingdom, trusting God for justice and the privelidge it is to be part of that, you see different roles for the husband and wife in the relationship, in that it requireds a huband to «woo» to use an old fashioned word, his wife by being sacrificual and that engendering in her the submission in a spirit of mutual submission.

Wives may not feel the pressure to determine what kind of men their husbands will become, but instead, they focus on the relationship and their happiness in it.

If I detect any lack of respect between the wife and the husband, then I know the relationships is in serious trouble.

As far as his young wife, we have no idea of evaluating what the customs were in those days and how relationships were forged.

Also in the name of God, he commanded his first wife to accept his polygamous relationships or she would go to hell (D&C 132).

That's quite sweet in a way — it takes all the responsibility off of you and puts it on God — name another relationship like this you know about in real life (whether with family, friends, or wife)?

I also thought that born again Spirit filled persons can not have demons until a co Pentecostal pastor ask me to assist him in delivering his wife from demons that had entered her after she involved herself in a lesbian relationship.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

As St Paul says in Ephesians 5, the more that the husband in his relationship with his wife reflects the sacrificial love of Christ for His bride the Church, and the more that the wife in her relationship with her husband reflects the self - giving love of the Church for her Bridegroom, the more they will be truly fulfilled and the more they will live up to what they are called to be.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Rey i assume your married but is your relationship about the dos and donts its about showing your love to your wife not rules if it is theres something wrong.In the same way with Jesus its about the relationship we want to please him in what we think what we do so that we give him the glory.brentnz

What makes the New Testament household codes powerful and countercultural is that they actually challenge those hierarchies by instructing all members of the household — even the masters, who in that culture held unilateral authority over their slaves, wives, and children — to imitate Jesus Christ in their relationships by modeling his self - sacrificing love.

FYI — re spiritual / legal wife — I would not equate this with polyamory as this relationship structure has been explained to me by people in sex positive cultures.

Inheritance in Islam is based on the blood relationship of parents, brothers and sisters, and children, and on the marriage relationship of husband and wife, without regard for sex or age in the right of inheritance.

The husband - wife relationship illustrates the complimentary and unity - in - diversity that characterizes God's own nature as One Being who exists eternally in three Persons.

In the same direction, short - term marriage counseling can be useful in assisting the alcoholic and his wife to adjust to the demands of sobriety and to make their relationship more mutually satisfying and fulfillinIn the same direction, short - term marriage counseling can be useful in assisting the alcoholic and his wife to adjust to the demands of sobriety and to make their relationship more mutually satisfying and fulfillinin assisting the alcoholic and his wife to adjust to the demands of sobriety and to make their relationship more mutually satisfying and fulfilling.

She's the most amazing person and her relationship with her wife is so steeped in unconditional love, peace and joy, that I CAN NOT judge her for it.

Sexual relationships between a husband and a wife can participate in the meaning of communion that reaches the edges of holiness and has something of the nature of a sacrament about it.

It can hardly be called discrimination, he reasoned, to say that a husband and wife have a «unique and singular» relationship or to say that children - and thus the state - benefit from being brought up in a stable home with a father and a mother.

The personal relationship of husband and wife plays an increasingly important role in all cultures.

As psychiatrist Lawrence Kubie says, «A major source of unhappiness between husband and wife is to be found in the discrepancies between their conscious and unconscious demands on each other and on the marriage, as these are expressed first in the choosing of a mate and then in the subsequent evolution of their relationship.»

In helping to satisfy the partner's need for security, husband and wife can both help to satisfy their own need to be needed, to have something to give in the relationshiIn helping to satisfy the partner's need for security, husband and wife can both help to satisfy their own need to be needed, to have something to give in the relationshiin the relationship.

I'm trying to find anyway that the relationship between my wife and I will be affected if two people who are already in a loving relationship get to have the same civil rights that I enjoy.

Only after both have eaten does disorder appear in their relationship, for when Yahweh God calls them to account, Adam blames his wife and Eve blames the serpent.

(14) The sensuality and abandon in the description of Kovalana's relationship with his mistress Madhavi in this epic, provide a strong counterpoint to the tenderness and uxorious dependability of his wife, Kannaki.

But I have also started to see in my marriage to my own wife, that unless you believe that your relationship can get better, and work toward that goal, it will only get worse.

I recently was approached by a wife in our church that I do not have a close relationship with and never have.

In the last chapter, the husband's new experience of his wife's presence was explained as a radical new relationship that she had assumed to the world through death.

Sure, these people know Tony professionally, but none of them have been in an intimate relationship with Tony (other than his «spiritual wife»).

This sense of the word is best illustrated in Hosea, where the ghastly double rupture of marriage and covenant is in prophetic consciousness a fait accompli, and where the prophet draws an analogy between the relationship of husband and wife and that of Yahweh and his people.

Housework increases substantially and fatigue plus the new responsibilities may cause problems in the husband - wife relationship.

Finally, the totality of Israel's rebelliousness is, in the prophetic understanding, the shocking betrayal of Israel's pride and arrogance, which appear all the more reprehensible against the background of such relationships as father / son, owner / vineyard, and husband / wife:

My wife will tell you that I am at my best when I am in quality friendship relationships.

She is my wife, we are in a relationship that demands a level of love, intimacy and vulnerability that goes beyond friendship and can only be found in a God - blessed bond.

This «curse» is not applied to all women, but is sheathed in the context of husband - wife relationships.

In a similar way, disidentify your self from your feelings and emotions (I have emotions, but lam more than my emotions, and so on); your desires; your intellect and thoughts; your job; your social roles (e.g., father or mother, husband or wife, your job roles); your relationships; your problems.

It also holds that wives should join their husbands in egalitarian relationships characterized by mutual love and submission.

Hardesty and Scanzoni, for example, conclude that the text in Ephesians 5 could not be teaching support for a hierarchical marriage relationship «because the dominant - husband submissive - wife model of marriage was the norm in the societies of that time.

I love my wife and wouldn't trade that relationship for anything in this world, but only a willfully defiant person could claim that marriage doesn't have troubles.

From that perspective, when his wife died, he should have expected to feel her presence in a new way because she is in a new relationship to him.