Sentences with phrase «with gods creation»

We all know what happens when you mess with Gods creation.

This was not a new idea from Jesus as care and compassion began with Gods creation of man in the first place.

Many here prove to have alot more to learn and not only get held back as the rest graduate but get pulled back a grade or step down a rung because heaven is when we are so intune with gods creation and god that we are one and you cant be one with someone whos not at your level.

Not exact matches

It has nothing to do with the facts all around us that demonstrate the truth of God and His creation.

God's ultimate design for all of us involves connection — connection with Him, connection with one another, connection with creation, even connection with ourselves.

As with politics, those that are entrenched in the belief in a God will not be persuaded by any scientific findings; they can always say that God was behind the creation of those physical laws or principles, chemical reactions, etc..

= > There is no necessity for the flood story to be anything more than a massive collection of spiritual truths that explain relationship between God and man, good and evil, life and death all in accordance with the plan of creation for the salvation of souls.

Creation and redemption both find their origin in the Incarnation.Far from pushing the view that God suffers, I follow a version of monophysite Christology by arguing that even before the Resurrection, Jesus had a body with at least some of the signs of incorruptibility.

Whether it is 15 minutes in the morning where we read the Bible and pray, an hour - long jog while appreciating His creation, or a weekend retreat spent worshiping Him, consistent, intentional time spent getting to know God is one of the foundations of a deep relationship with Him.

They can not be our ways and it is surprising that God would even interact with creation.

What i mean by this is that if u read the creation story in the bible, there is no mention that god created the solar system with the sun in the center, with the other planets, with us in the milky way galaxy, and all the other billions of galaxies.

Reality, This is precisely what Scripture reveals about Jesus: «He is the image of the invisible God, the first - born of all creation» (Colossians 1:15)... which fits nicely with what you said the Saint Ignatius of Antioch said, the bishop is typos tou Patros: he is like the living image of God the Father».

Transformed into something that becomes praise of God for the joy of being alive, the joy of love, the joy of being created male and female in his image and being given, in our creation, this stunning and amazing invitation to eternal ecstasy and union with God.»

In the restricted sense that we had showed with this experiment how god was unnecessary for the creation of new life, I suppose we were,» Venter writes in hi new book.»

If you show me a God who regards his / her entire creation with the same love and compassion, and doesnot discriminate to say — it is okay to hurt this plant or animal etc etc...

Beginning with the creation of all matter and energy known to man down to the Garden all was created for the redemption of souls to the glory of God.

However, The difference between myself and those who profess to be God's chosen is that I don't delude myself with the anthropocentric nonsense that humans are masters of all other creatures on this planet (as well as all creation), we are merely and momentarily at the top of the food chain.

It is observed that every heresy is a truth that has lost its balance, and at present, as well as in the past, flirtation with heresy and heresy itself have attended much thinking about the relationship between God and his creation.

Genesis 6:5 - 6 God was not pleased with his creation.

And here is where the Church's great communal story offers its aid: for it is the responsibility of the «many members of the one body,» who collectively celebrate and enact that story, to guide each individual member into paths, into life genres, that harmonize with the great melody of God's redeeming work in His creation.

If God would appear to me and instill me with the belief that I was his creation, sure.

Chris: Darwin was fearful of his big idea because he still believed in the existence of the Christian god, and was extremely uncomfortable coming up with something that went against a literal interpretation of the creation story (I think.

@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed body parts and if I'm not mistaken we are on the verge of regrowing organs and limbs even as we speak.

Seventh and finally, the song of redemptive hope, of the resurrection of the body; of our bodies that encompass the stuff of the creation of which we are part; of our bodies that participate in the body of Christ that is the Church, and therefore anticipate, already now, that perfect communion with God for which the whole creation waits with eager longing.

Genesis 1:31 God was pleased with his creation.

But since he endowed all of his intelligent creation with free will, they were free to choose God as their Ruler, and live forever, or sin and reject God and lose eternal life.

Hamann critiqued this as a pathetic, prideful parody of God's fiat in creation: «For what is the highly touted reason with its omnipotence, infallibility, effusiveness, certainty, and evidence?

How does the lack of evidence with Noah's Ark, the birth of Christ, the creation story and so forth actually prove that there is no God who wants us to rely on faith instead of assured knowledge.

3) you speak of «God creating a world with sin» but Judaism & Christianity share a common view of creation — namely, that God made the world perfectly good but * humanity * ruined it.

My decision not to intervene in the already completed election by his fellow parishioners of Florian Stangl to their parish council — the results of which do not need approval of the Archbishop in order to be final — was inspired by my genuine desire to help a young man find his way towards a life in union with God's plan for creation (see my attached sermon of April 2nd which explains this in further detail).

I also believe in God, and I respect the Bible as a work of inspiration, and a source of inspiration, but I don't believe it is necessarily historical, and I certainly don't believe its creation stories should be taken literally, since the various stories conflict with each other.

What is «different» about the contract God made with humanity, and through us with * his * creation is that it is kept in force by * his * Unconditional Love and faithfulness, not on human performance or fidelity.

The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.»

As per the quote, what we do in comparison to God is «like filthy rags» and rightfully so — we are comparing creation with the Creator — I am also guessing we all feel like Isaiah in that presence of the Creator «not worthy» to even look upon it or speak.

You will probably decide that means your God will be able to hold on a bit longer as the Creator with humans as its special creation.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

The intention behind the law simply is: caring about others as you care about yourself — this is pleasing an idea to God — Creator of the creation — and basically the scriptures only want us to deal with this delicate balance of «treating others» kindly.

Fish and other sea creatures were created on the 5th «creative» day, while land animals were made during the 6th «creative» day, with man being God's final act of creation on the earth.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

It was the first public evidence of the project that had gradually taken shape in my mind during the preceding years: to work out on the level of systematic theology the ancient Israelitic view of reality as a history of God's interaction with his creation, as I had internalized it from the exegesis of my teacher Gerhard von Rad, after I had discovered how to extend it to the New Testament by way of Jewish eschatology and its developments in Jesus» message and history.

For some it may mean that «there is an orphaned state required for the sake of the kingdom of heaven, in which a man who like all others is the child of his parents must symbolize with his being and action the present but hidden creation which is not a mere prolongation of the old, but the new creation in relation to which the old has already passed away...» This is, therefore, the first word that must be spoken: of discontinuity between the kingdom of God and any earthly order, even one as significant as the family.

With all the emphasis on creation or evolution coming out of the first few chapters of Genesis, we often miss some of the most important ideas about our humanity and how God created us (not physically, but spiritually and psychologically).

Instead of creating a false god in your mind to mock, perhaps you would do yourself a favor to spend your mental energy considering the type of outside and eternal power that is required to create anything, why that power would create anything, why that power would give its created beings a will and ability to ponder existence, how that power would communicate with its creations, and how anything less than that power could co-exist with it in eternity.

God does not arbitrate with man, and most certainly can not be «tamed» by His creation.

But there is evidence — beginning with Genesis 1, where we are told that God looked at the whole creation and saw that it was good — that biblical thinking is not nearly so anthropocentric as many interpreters of the Bible have supposed.

Additionally, creation does not imply an initial temporal creation out of nothing: «God is not before all creation, but with all creation» (PR 521).

My attempts on declaring God's Kingdom Domains to be inside all of Life is reaching deaf ears with many perhaps all who remain in sedintary conditionings never to righteously understand God, the Father of Creations» Celestial and all creations terrestrial of living manifestations everywhere possible within the grandness of the Cosmos of Celestialness!

In what sense does nature have a role in the sweep of God's history with God's creation, as it is depicted in the Bible?

Yes God is all powerful and loving, but he is also totally sovereign and has just reasons for all he does, even if he chooses not to share his reasons with his creation.

Calvin agreed that the world should be treated with contempt to the extent that it is not God, and is too easily mistaken for Him; yet, it is the creation of God, to be affirmed at least to a degree.