Sentences with phrase «with a rejection as»

In order to help you dealing with rejection as a Sugar Baby, here are some points:

Not exact matches

I spend a ton of time with founders discussing personal issues such founder fighting, the fear of failure, the rejection of investors as well as dealing with real failure and figuring out the aftermath.

When you have been around the block a few times in sales or as a business owner, you understand the mental strength necessary to cope with rejection.

As reported in PYMNTS.com, much of the problem is bureaucratic, with «delays and rejections» that can expose student borrowers to greater interest, penalties, or even lost eligibility.

Tips on dealing with rejection are welcome as is acknowledging that work can really suck.

In 2013, the federal government continued, as in the past, to show its ideological arrogance; its unwillingness to confront major economic challenges; its disdain for Parliament; its aversion to openness and transparency; its rejection of a federal role in working with the provinces to strengthen the Federation; and its inability to adopt evidence based policy.

Anyway, trying to communicate this, and the other issues, to my then pastor was also fraught with problems as he seemed too preoccupied with how my leaving was making him feel than with the years of rejection I described which led to me leaving, I say leaving but I only moved to a church up the road (I had been in the first church for over 20 years but couldn't bear it any longer, which was a sad outcome).

(2) Evolution has often been taught with the implication that it was a rejection of the biblical creation account, by ignoring or dismissing the creation stories as prescientific myths surpassed by superior modern versions.

God's people do not take comfort in the eternal punishment for that rejection, but we do take comfort that God will be glorified eternally by all men, whether in heaven with Him by His grace and love, or separated as receivers of His righteous wrath.

Here, we see that failure - avoidance is rooted in the desire to protect our self - image and our view of ourselves as «winners» so that we won't have to deal with the difficult feelings of disappointment or rejection.

In the Christian publishing industry, where ideals and the bottom line often collide and where rejection is a part of the game, it can be especially tempting for both authors and publishers to cite God's will as a reason for either moving forward with a project or leaving it behind.

On the formal question, however, I agree with the rejection of natural theology as defined above.

But this rejection, in turn, prompted Hamann to compose and publish a piece called To the Witch at Kadmanbor, a «letter» supposedly written by Nicolai to an old sorceress, asking her to translate Hamann's Monologue from the Chinese of the «Mandarin» who wrote it» a letter that, midway through its course, suddenly becomes a delirious monologue of its own (in which the witch now appears as the Fury Alecto, but with two faces, «a calf's eye like Juno's, and the watery eye of an owl») before concluding with the recommendation that Hamann be forced like his illustrious ancestor Haman — from the book of Esther — to mount the scaffold.

They are the roots of violence and mutual rejection between people; they are both challenged and transformed in encounter with the crucified Jesus, and the «peace» that we may hope for as a result of the act of God in the death of Jesus is something that stands against each of them alike.

The rejection of metaphysics by most modern philosophers and theologians has seen the gap filled by influential scientists, often with little philosophical training but with the credibility that their status as scientists confers on them.

We were able to embrace him as the loved son he always was and will be... I am sad that he struggled so many years with the dread of rejection of us as his parents and held the «secret» of being gay for way too long.

Yet conjointly with this terror, the present as mere unrelieved preservation of the past assumes the character of a horror of the past, rejection of it, revolt:

The critique carries over into ethics as well, with the rejection of the dualism of good and evil, right and wrong.

He did not identify God with sheer infinity and absolute independence (as scholasticism did) and was emphatic in his rejection of that aspect of the tradition.

As with most of the Protestant theologians who came before him, «revelation» was a central category of his theology, but unlike them, he did not share in the rejection of a rational metaphysics that so shaped (and skewed) their work.

Martel points to this growing interest in religion, coupled with a rejection of materialism and a new concern for the environment as the source for youth activism.

Deism — belief that reason and observation of the natural world are sufficient to determine the existence of a Creator, accompanied with the rejection of revelation and authority as a source of religious knowledge.

Nominalists share with Scotus the voluntarist understanding of divine and human will, the unboundedness of possibility, the view of creation as an order imposed by God's arbitrary will, and the rejection of the doctrine of analogy.

Relationships with his friends, he thought, also contributed, as he suffered through «deeply hurtful rejection» by male peers, along with «oscillations between reverence for and fear of typically masculine» classmates.

Once we understand the Hebrew success in conceiving Yahweh as the great «I,» we can see that Hebrew reflection, or perhaps better, Hebrew experience with Yahweh, led to the explicit rejection of the idea that he had bodily form or was localized in spatial terms.

But even as Christians must acknowledge the full reality of human sin, continued Dawson, Christianity itself should never be identified with the rejection of history or the wholesale condemnation of culture:

Dr Kilroy also discussed his experience as a gay man and his struggle with rejection by Christians and lack of support during his union.

In it he found a rejection of the «true conception of substance,» a false view of evil, and a conception of God which does honor neither to God nor logic.2 And, like Sheen, Wyndam Lewis in England identified Whitehead's conception of God with that of Samuel Alexander and found it wholly inadequate as a resource for Christian thought.3

This rejection of bogus binarism is why young Catholics can readily embrace moral absolutism while seeing no contradiction in apostolically applying it with «pastoral gradualism» or — as they would perhaps call it — emotional intelligence.

As a result of this trend, «fulfillment» became interpreted as God's rejection of his covenant relationship with the people of IsraeAs a result of this trend, «fulfillment» became interpreted as God's rejection of his covenant relationship with the people of Israeas God's rejection of his covenant relationship with the people of Israel.

This anthropology forms the basis of Niebuhr's ethics, view of history, Christology and eschatology, and is the foundation of his rejection of idealism, naturalism and romanticism as inadequate to deal with man's paradoxical nature.

Interesting how the rejection of the Shari'a — as the law — is purposely tangled up with the Muslim person who practises Islam.

The final result was the rejection within mainstream culture of biblical literalism with its repudiation of history, geology, and the scientific method, and an acceptance of the contributions of science, of evolution and Freudian psychology, of a «higher criticism» of the Bible, of the move from an agrarian economy to an industrial economy and its need for high technology, and of a rearrangement of political views to accommodate social planning and reform which became known in the churches as the Social Gospel.

Her stand of solidarity with other Jews is given this spin by Carroll: «The true epiphany of Edith Stein's story is that, in a visceral rejection of Christian theology, she refused to see the Jews as disadvantaged before God.»

For the past 2 months I've been attending a class where we have been studying a book titled The Search for Significance by Robert S. McGee and I feel that it is a great book for anyone dealing with issues such as fear of rejection, failure, shame and the fear of punishment and how those issues can be overcome when you apply the truth of Jesus» work on the cross to everyday life.

And by disbelief I do not mean some sort of brave rejection of the doctrine, some defiant demand flung at heaven for possession of one's own soul; I mean merely the impotence of an imagination that finds the very notion of sin incomprehensible, the conscience of a man who is sure that, whatever sin might be, it surely lies lightly upon a soul as decent as his own, and can be brushed off with a single casual stroke of a primly gloved hand; I mean an habitual insensibility to the illuminations and chastisements of beauty, a condition of being wholly at home in a world from which mystery and sin and glory have all been banished, and in which spiritual wretchedness has become material contentment.

As Mark Lindsay has shown, Barth's rejection of natural theology was of a piece with his rejection of anti-Semitism and of liberal theology's Kulturprotestantismus.

It is that one social gathering where people can go and have a sense of community without fear of rejection as long as you play along with it.

Indeed, it is not accepted for the sake of the real self, the potential self, but «just as the person is,» he is received, without rejection, without shock, and with understanding.

Rolt began his study with a rejection of the traditional understanding of power as compulsion or «brute force,» which leads to the realization that «the mind is brought at last to One Who is yet stronger than the universe itself, and Who... by the act of an almighty will, which nothing can resist, bends all things to His purposes and compels the whole material system to obey His irresistible commands.»

It is not difficult to follow the writer in his rejection of the understanding opaque and authoritarian» understanding of revelation associated with ecclesiastical authority and theological dogmatism.58 Such understandings lead to the mistaken idea that there are propositions which count as «revealed truths.»

In view of his supposed rejection of any static logic of identity and contradiction, it is not without interest that Altizer can not acknowledge a dialectical relationship that comes to terms with a coincidence of real opposites but only with such an understanding of dialectics as will lead to its own destruction by the annihilation of the polarity in a final, posthistorical, permanent identity.

What was more, the god who had been concerned with justice in defending the Jewish tribes was now seen as interested in justice within and among the people whom he was believed to have chosen as his own, They were in «covenant» with him; their conduct must be a reflection of his purposes and must manifest aquity, honesty, right dealings, and the rejection of everything that was contrary to his holy will.

Hardness of heart is not the same thing as rejection, and has nothing whatsoever to do with a moral judgment.

We have been hurt most by church - leavers, but healed (most times, instantly) by Jesus, as He encouraged us with His rejections.

But with the rejection of that theory of the physical, with on the contrary a conception of the physical as «active,» we face a quite different situation respecting the problem of change.

We have seen that baptism, whether we look at it as a conversion, rejection of sin, as entrance into the paschal mystery, means «putting on «the Christ, an acceptance of his value system, with and like him being committed to the cause of God's Kingdom.

(Professor Gilkey has listed five marks of the death of God tradition, and they should perhaps be set down: (1) the problematic character of God and of man's relation to him today, (2) the acceptance of the secular world as normative intellectually and ethically good, (3) the restriction of theological statements to what one can actually affirm oneself, and with this the rejection of certain traditional ideas of tradition and authority, (4) the centrality of Jesus as one who calls us into the world to serve him there, (5) uneasiness with mythological, super-historical, eschatological, supernatural entities or categories.

Most Relevant to Recent Conversations: Daniel Kirk with «On Trusting the Bible» «Ironically, the conservative rejection of Neo-Orthodoxy in the name of a «high» view of scripture, at least in the case of Barth, ends up as a rejection of the Bible we actually have in favor of a man - made construct that does not match up with it.»

As time goes buy the kind defenders of free will over their rejection to «dead» here and colossians 2:13 tend to resort to a familiar defense, that of labeling it a Calvinist viewpoint and that its almost a cultist view point to hold.Very sad yet very much the defense of many christians.Dead may i suggest is dead, the inability to respond, does not mean that prior to being saved one could not read scripture but because of this spiritual deadness its not profitabel / meaningful - we just can not continue to revise the meaning of dead to fit a view point - because natural man has not been born again this deadness (spiritually) shows itself as «none seek after God», in this condition they are» slaves to sin» and the spiritual things of God (the bible) is «folly / foolishness» even the gospel is judged by natural man as «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human wilAs time goes buy the kind defenders of free will over their rejection to «dead» here and colossians 2:13 tend to resort to a familiar defense, that of labeling it a Calvinist viewpoint and that its almost a cultist view point to hold.Very sad yet very much the defense of many christians.Dead may i suggest is dead, the inability to respond, does not mean that prior to being saved one could not read scripture but because of this spiritual deadness its not profitabel / meaningful - we just can not continue to revise the meaning of dead to fit a view point - because natural man has not been born again this deadness (spiritually) shows itself as «none seek after God», in this condition they are» slaves to sin» and the spiritual things of God (the bible) is «folly / foolishness» even the gospel is judged by natural man as «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human wilas «none seek after God», in this condition they are» slaves to sin» and the spiritual things of God (the bible) is «folly / foolishness» even the gospel is judged by natural man as «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human wilas «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human will.