Sentences with phrase «with biblical hermeneutics»

Not exact matches

As in other cases, Rowan Williams is characteristic: his theology is deeply informed by Luther, Schleiermacher, Barth, Rahner, von Balthasar, Bonhoeffer and other continental Europeans, besides theologies from other parts of the world, and his recent book On Christian Theology covers theological method, biblical hermeneutics, creation, sin, Jesus Christ, incarnation, church, sacraments, ethics and eschatology, with the Trinity as the integrator.
By contrast the second kind of argument mounted under the banner of process hermeneutics supports a claim that such - and - such a tenet of process theology is «Biblical theology» in the sense of being compatible with what some Biblical texts say on a theological topic.
With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully forWith a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully forwith biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.
The structure of the report, combined with these explicit statements, indicates clearly that what is called for is biblical hermeneutics.
Anyone who spends time browsing there will find the stalls flooded with books that apply a hermeneutic of suspicion to biblical texts.
With such major centers of the new evangelicalism as Fuller Seminary now showing a good deal more affinity to neo-orthodoxy than to fundamentalism (see Gerald T. Sheppard, «Biblical Hermeneutics: The Academic Language of Evangelical Identity,» Union Seminary Quarterly Review 32 [Winter 1977, pp. 81 - 94]-RRB-, surely we must be cautious both about assuming flatly a «decline» of classic liberalism and about implying a one - to - one relation between the liberal ideologies, whatever their current condition, and the oldline denominational structures.
Hermeneutic style will vary with mainline and evangelical, just as it does with the liberationist, feminist or process theologian, but the biblical underpinnings are essential.
Finally, Noll's fascinating conclusion that Protestant colonists were most apt to apply biblical teaching to public life when they had an anxious relationship with the wider social order seems to imply a fundamental and revealing link between biblical hermeneutics and cultural anxiety.
Hermeneutics was more consonant with Tillich's enterprise not only because it began its career as biblical interpretation, but because it put the reader / viewer back into the work's meaning.
While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.
It's ironic that some complementarains have criticized A Year of Biblical Womanhood for employing an inconsistent hermeneutic without seeming to realize that this was exactly what I intended to do with the project.
A number of communions have done for evangelism what for too long has been done only for Christian education and stewardship: provided extensive training processes, with all the hallmarks of sound pedagogy, insight into personal and social psychology, and good biblical hermeneutics.
Both sides, however, have been coming to a growing appreciation of each other's concerns, with mainline denominations placing more emphasis on biblical hermeneutics and theological conservatives sounding the call to contextualize theology.
In the absence of a thoughtful hermeneutic, we on the committee found ourselves ornamenting our drafts with biblical quotations, never saying why we chose them as we did.
1Although «process hermeneutics» is used here principally in reference to NTIPP and OTIPP, these collections are products of conversations that began with a conference on Biblical theology and process philosophy, held at Christian Theological Seminary, Indianapolis, in 1974, whose papers were published in Encounter 36/4 (1975), PS 4/3 (1974) 159 - 86, and LG 29 - 44.
Lind is a Mennonite, so readers will be pretty sure where he is heading with his analysis, but if they have an interest in the fine points of biblical hermeneutics, the journey on which he takes them is quite enlightening.
I've especially enjoyed seeing the more creative ways in which you have interacted with the book — making your own challah, discussing hermeneutics, retelling the stories of biblical women, forming book clubs, even getting tattoos!
Phyllis Tickle on why the biblical hermeneutics of the 16th century Reformers no longer resonates with many people in contemporary society whether they are Christian or secular:
For the last fifteen years I have been engaged in the teaching of biblical studies and of preaching with particular emphasis on social hermeneutics.
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