Not exact matches
As in other cases, Rowan Williams is characteristic: his theology is deeply informed by Luther, Schleiermacher, Barth, Rahner, von Balthasar, Bonhoeffer and other continental Europeans, besides theologies from other parts of the world, and his recent book On Christian Theology covers theological method,
biblical hermeneutics, creation, sin, Jesus Christ, incarnation, church, sacraments, ethics and eschatology,
with the Trinity as the integrator.
By contrast the second kind of argument mounted under the banner of process
hermeneutics supports a claim that such - and - such a tenet of process theology is «
Biblical theology» in the sense of being compatible
with what some
Biblical texts say on a theological topic.
With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully for
With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together
with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully for
with biblical themes to form» «Christian Sociology,» a
hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.
The structure of the report, combined
with these explicit statements, indicates clearly that what is called for is
biblical hermeneutics.
Anyone who spends time browsing there will find the stalls flooded
with books that apply a
hermeneutic of suspicion to
biblical texts.
With such major centers of the new evangelicalism as Fuller Seminary now showing a good deal more affinity to neo-orthodoxy than to fundamentalism (see Gerald T. Sheppard, «
Biblical Hermeneutics: The Academic Language of Evangelical Identity,» Union Seminary Quarterly Review 32 [Winter 1977, pp. 81 - 94]-RRB-, surely we must be cautious both about assuming flatly a «decline» of classic liberalism and about implying a one - to - one relation between the liberal ideologies, whatever their current condition, and the oldline denominational structures.
Hermeneutic style will vary
with mainline and evangelical, just as it does
with the liberationist, feminist or process theologian, but the
biblical underpinnings are essential.
Finally, Noll's fascinating conclusion that Protestant colonists were most apt to apply
biblical teaching to public life when they had an anxious relationship
with the wider social order seems to imply a fundamental and revealing link between
biblical hermeneutics and cultural anxiety.
Hermeneutics was more consonant
with Tillich's enterprise not only because it began its career as
biblical interpretation, but because it put the reader / viewer back into the work's meaning.
While
Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement
with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.
It's ironic that some complementarains have criticized A Year of
Biblical Womanhood for employing an inconsistent
hermeneutic without seeming to realize that this was exactly what I intended to do
with the project.
A number of communions have done for evangelism what for too long has been done only for Christian education and stewardship: provided extensive training processes,
with all the hallmarks of sound pedagogy, insight into personal and social psychology, and good
biblical hermeneutics.
Both sides, however, have been coming to a growing appreciation of each other's concerns,
with mainline denominations placing more emphasis on
biblical hermeneutics and theological conservatives sounding the call to contextualize theology.
In the absence of a thoughtful
hermeneutic, we on the committee found ourselves ornamenting our drafts
with biblical quotations, never saying why we chose them as we did.
1Although «process
hermeneutics» is used here principally in reference to NTIPP and OTIPP, these collections are products of conversations that began
with a conference on
Biblical theology and process philosophy, held at Christian Theological Seminary, Indianapolis, in 1974, whose papers were published in Encounter 36/4 (1975), PS 4/3 (1974) 159 - 86, and LG 29 - 44.
Lind is a Mennonite, so readers will be pretty sure where he is heading
with his analysis, but if they have an interest in the fine points of
biblical hermeneutics, the journey on which he takes them is quite enlightening.
I've especially enjoyed seeing the more creative ways in which you have interacted
with the book — making your own challah, discussing
hermeneutics, retelling the stories of
biblical women, forming book clubs, even getting tattoos!
Phyllis Tickle on why the
biblical hermeneutics of the 16th century Reformers no longer resonates
with many people in contemporary society whether they are Christian or secular:
For the last fifteen years I have been engaged in the teaching of
biblical studies and of preaching
with particular emphasis on social
hermeneutics.