The agnostic note certainly creeps into St. Thomas's doctrine and one reason is that he saw the paradoxes involved in combining the view of God as simple, immutable, and impassible
with the biblical language about God as Father, Son, and Spirit, begetting the Son, and Creating and Redeeming the World.
At one time, Protestants were more familiar
with biblical language and the content of the Bible than they are today.
Not exact matches
The seeming correspondence between events in our own day and the
language of the prophets has prompted Christians to look
with fresh eyes on the
biblical promises about the Land and the prophetic oracles about return and restoration.
If your ministry is interested and willing to reach unreached and untold in Pakistan
with the materials in native
languages, I can arrange to translate for messages, bible studies,
biblical tracks, books and also Urdu page on your ministry website.
Sometimes I get the idea that folks in the mainline are so frustrated
with how evangelicals have wielded the Bible and faith in the public square, they avoid
language, practices, and teaching that might be construed as overly religious, overly
biblical, or overly exclusive.
The story makes innumerable references to the Bible, from the opening parody of
biblical language in the description of Astor, to the parody of Pilate's questioning of Christ in the lawyer's interview
with a mute Bartleby, to the seriously meant quotation from Job.
The critique of religion, as we enumerated it in the preceding paragraphs, confronted Bonhoeffer immediately
with a new problem: finding a non-religious
language to interpret the
Biblical and theological concepts.
The immediate awareness of the Holy, the mysterium tremendum, ecstatic participation in the Sacred: this is
language he can understand and
with which he can identify, as is evidenced by his first book, Oriental Mysticism and
Biblical Eschatology.
He even waited until the death of his mentor, the
biblical scholar William Robertson Smith, to introduce into his most famous work, The Golden Bough, a new section that subtly damned the Bible
with faint praise, even though Frazer had never learned the
languages that would have enabled him to read the Bible in the original.
In the
biblical language, the word elohim was combined
with the proper name of the God of Israel, and later the word theos was used in the same way.
A commitment to
biblical realism will heighten rather than weaken our ability to converse
with our neighbors in their own
language, if we become clear about the differences which distinguish one
language game from another.
Within the Jewish - Christian tradition, this refreshment and companionship is given a supreme and clear statement in the
language in which the
biblical writers speak of God as the living one who identifies himself
with his creatures, works for their healing, enables them to experience newness of life, and enters into fellowship
with them.
Ephesians is one of my favorite
biblical writings because of the lush, spatial
language with which it depicts God's grace.
Even the Reformation
with its return to
biblical language did not provide too great a strain.
But we have difficulties
with the myths of the New Testament, and we need to learn how to use mythopoetic
language derived from the
biblical faith in the modern world.
They are functionally identical
with biblical visions of joy and hope — the eschatological sense that
language and faith may indeed convert and convict and lead men and women to that great imaginative vision of the New Testament: a new heaven and a new earth in place of a crowded and tired planet.
To the chutnification of
language and history, I would like to add
biblical narratives, and in doing so it will not only rid them of their ideological trappings and contest received interpretations, but also inject them
with new flavour and taste.
So, in the
biblical account the tower of Babel was destroyed by God as judgement about them and then confusing them
with giving them different
languages so they didn't understand each there for making it impossible to work together to build another tower.
Disillusionment
with the welfare state, combined
with the weakening of the
languages of
biblical religion and civic republicanism that traditionally moderated Lockean individualism, led many to take the market maximizer as the paradigm of the human person.
I did, however, waste (Oops, spend) 4 years of my life and parents money majoring in philosophy / religion
with a minor in
biblical languages.
The religious use of
biblical language about masters and servants and slaves and redemption and bought
with a price and bondservant and lord and service and unquestioning obedience, etcetera, all come from an age when slavery was an assumed, acceptable and even enviable way of life.
Indeed, their paranoid fascination
with the fossil record (which includes, almost, surreally, a «creation museum» in Cleveland, Ohio where one can see
biblical children playing
with dinosaurs) Hell, American Indians, Australian Aboriginals, «true» Indians, Chinese, Mongols, Ja.panese, Sub-Saharan Africans and the Celts and other tribes of ancient Europe were speaking thousands of different
languages thousands of years before the date creationist say the Tower of Babel occurred — and even well before the date they claim for the Garden of Eden!!!
And again, through the work of other scholars like Bultmann and Buri,
with their frank recognition of the mythological element in the
biblical story, we have come to see that the affirmations of Scripture have their abiding significance, not in spite of, but precisely because of their being stated in
language which can only be described as highly metaphorical.
Elizabeth Achtemeier and Roland M. Frye deal specifically
with issues of
biblical interpretation, while Garrett Green, Colin Gunton, and Janet Martin Soskice explore larger questions of metaphor and religious
language.
It seems to me that Evans leaves us
with this dilemma: one must have a
biblical onlook in order for Jesus Christ to provide a basis for self - involving
language; one can not gain this
biblical onlook by exposure to God or Jesus outside this
biblical onlook; therefore, unless there is already a
biblical onlook there is no basis for Christian teaching.
It would realize that there is no «direct» way to talk about God, whether the objective route of Barth
with his penchant for
biblical language or the subjective route of Bultmann
with his reliance on existentialist
language.
The more serious effort to concern itself primarily
with ethical rather than theological problems, as the followers of Bonhoeffer have done, has led them outside the framework of
biblical language and judgment, and has tended to dissolve their religious answers either into personal morality or social activism which, while serious in its intention, has made them weathercocks turning freely in the cultural winds.
Instead, it is the voice whose analytical speech draws fire from the visionary energies of depth
language and (like the
biblical prophets) shakes the foundations of the state
with poetic thunder.
About Blog Dr. Barbie Breathitt - prophetic teaching and training on using
Biblical symbology to interpret dreams, one of the
languages God uses to communicate
with us Frequency about 1 post per month.
Through our academic publishing program, we seek to meet the publication needs of the religious studies academic community worldwide
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If you're familiar
with the
biblical story of the tower of Babel, you may recall that the attempt of humanity to do such a thing resulted in their
language being garbled by God.
Told vividly and
with deceptively simple
language, the story opens the door to the
Biblical world through the circumstances and choices Joanna faces.
About Blog Dr. Barbie Breathitt - prophetic teaching and training on using
Biblical symbology to interpret dreams, one of the
languages God uses to communicate
with us Frequency about 1 post per month.
For Ofili, the synthesis of
biblical catechism
with a contemporary
language that integrated violence and humour, was a revelation.