They are functionally identical
with biblical visions of joy and hope — the eschatological sense that language and faith may indeed convert and convict and lead men and women to that great imaginative vision of the New Testament: a new heaven and a new earth in place of a crowded and tired planet.
Today, most theologians would deny that this withdrawal from the world is consonant
with the biblical vision.
Not exact matches
We have already noted the conflict which runs through most of Christian thought between the
biblical vision of God as the creative and redemptive actor in the history of his creation, and the metaphysical doctrine inherited from the synthesis of the Christian faith
with neo-platonic philosophy which conceives God as the impassible, non-temporal absolute.
The Lutheran pietists were pleased
with Luther's efforts to reform church teaching and subsequently wanted to see ministers and laypeople reform their actual lives toward a more
biblical vision of piety.
As Christians, Birch and Cobb believe that in many respects the Whiteheadian
vision of reality is more compatible
with biblical points of view than are other
visions, Platonic for example, on which Christian in the past have relied.
On the one hand, this
vision,
with the commissions in Matthew 28:18 - 20 and Mark 16:15 as its
biblical basis, was used to resist the church leaders of the time who argued that if God intended to convert the heathen He would do it without man's help.
The
biblical understanding of nature, therefore, inheres in a human ethical
vision, a
vision of ecojustice, in which the enmity or harmony of nature
with humanity is part of the human historical drama of good and evil.
The
biblical understanding of nature inheres in a human ethical
vision, a
vision of ecojustice, in which the enmity or harmony of nature
with humanity is part of the human historical drama of good and evil.
I hope that, despite my inability to deal fairly
with views
with which I disagree, you are able to appreciate both the more traditional Christian
vision I reject and the, in my view more
Biblical, one, that I affirm.
I believe that this
vision stands in the tradition of
biblical religion
with its future - orientation toward a perfected community, an ideal destiny which never fully comes to pass but which stands as a powerful lure generating faith, love, and hope.
The apologetic preoccupation was
with preserving the «truth» of revelation, so much so that the
biblical vision of revelation as the generous self - disclosure of God's
vision for creation and history was virtually forgotten.
In the
biblical vision, openness to promise coincides
with true human freedom.
Still, it seemed worth voicing a few protests, even if only a debiliori: that the
biblical imagery of the redeemed state is cosmic in scope and positively teeming
with fauna (lions lying down
with lambs and such)-- that Paul's
vision of salvation in Romans 8 is of the entirety of creation restored and glorified — things of that sort.
And because of our passion for order we are willing to put up
with any punishment that sustains this order.7 The problem
with this
vision, however, is that it is ultimately shipwrecked, as Paul Ricoeur puts it, on the rocks of tragic suffering.8 The story of Job, the innocent sufferer, is evidence that
biblical religion itself was uncomfortable
with the simplistic theodicy that makes all suffering into punishment.
The
vision unfolded in
biblical revelation can become incarnate in our world only as we cooperate actively
with the power behind that
vision.
John Cobb and those of us he mentored, as well as Daniel Day Williams, have appropriated the philosophical
vision of Whitehead and Hartshorne in putting theology back into contact
with the
biblical understanding of a God in dynamic interrelation
with all of creation.
Working class husband and father Curtis LaForche, played
with sincere compassion and palpable anxiety by Michael Shannon, has
visions of an Armageddon of
Biblical proportions: black rain, Earth - scorching storms, birds gone mad.
Not long ago a University of Graz Professor called for the death penalty for scientists who did not agree
with the
visions of alarmist climate scientists, who have dominated the media and public scene
with scare stories of super-storms and
Biblical sea level rise for 15 years.
At New
Vision Counseling we seek to offer a unique service that blends proven therapy techniques
with a
Biblical worldview and Christ - centered application.