Sentences with phrase «with body sensing»

Richard discusses how developing somatic awareness with body sensing is a way to calm both and mind and reset the nervous system.

Not exact matches

It doesn't even make much business sense, since millennial parents — who are the ones buying the dolls — have been calling for the brand to create dolls with more realistic body types.
You said, «As intricate as the human body is, with all its systems, defenses, and healing properties, it only makes sense.
The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.
Oh, we all know their bodies are out in the cemetery, but as long as we have that altar and all that goes with it, these people in a very real, spiritual sense are still with us.
This can be sensed physically, because of the unity between soul and body, and expressed too - always according to the truth of God, and with honest prudence in the light of His grace; we all have to be aware that we live with a fallen nature, that our bodies can be victims of disordered drives.
With what sense of contempt or ambivalence did he slip through his grave clothes into his body and back to his troubles?
The notion of women's autonomy» including absolute control over our own bodies» leaves us with an unrealistic sense of human power and an exaggerated sense of independence from the consequences of our attitudes and actions.
Christians should, given their tradition, be inclined to find sense in body language, not only because of the resurrection of the body but also because of the bread and wine of the eucharist as the body and blood of Christ, and the church as the body with Christ as its head.
Such a split makes no sense in our world: spirit and body or matter are on a continuum, for matter is not inanimate substance but throbs of energy, essentially in continuity with spirit.
In John, Mary, finding the tomb laid open by the removal of the covering stone, concludes without investigation that the body has been removed by some person or persons unknown, and reports to the disciples in that sense, but as in Matthew, a meeting with Jesus himself resolves all uncertainty.
He quotes physicist Brian Swimme: «The universe shivers with wonder in the depths of the human,» and points out that this sense of an emergent universe identical with ourselves gives new meaning to the Chinese sense of forming one body with all things.
«The church» might mean the religious establishment, but in its truest sense, it is the very «Body of Christ» with each of us as members.
He had been taught to read in a way that maximally engaged the body and senses: reading aloud, seeing and hearing words, simultaneously moving the lips and projecting the words with one's breath — an expressive art of tone and emphasis.
Religion is a full - bodied experience that includes all the receptors — all the senseswith the rational mind being only one locus of information about reality.
What I can't get is how an infinite super being without a physical body with magical powers and a strange interest in what we do in our bedrooms actually makes better sense to some people than an infinite, utterly simple natural universe.
The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).
The success of pigeons with cases of absolute value may be relevant to Richard Herrnstein's finding that pigeons possess natural concepts of person, wee, and bodies of water, in the sense of recognizing these objects in many different pictures even when the size or angle of the representation is changed or it is mixed with a bewildering variety of other objects (CVPC 550).
Our responsibility to take care of the poor is a personal one and a corporate one in the sense of the body of the Church — not a national one in the sense of putting a gun to the heads of our neighbors and with it, forcing them to do as we think is right.
Paul indicates that by baptism, all participate in the one body with «no sense of division in the body, but that all its organs might feel the same concern for one another.
In the precise sense homosexual acts comprise anal or oral intercourse chosen by two males, with the intention that at least one of them achieve satisfaction by ejaculating within the other's body.
While at their highest point such activities, particularly conceptualising, are immaterial and so are not ultimately dependent upon the body, Aquinas held that in this life the whole gamut of rational activity needs various interior sense powers that come with the body.
Fairness, however, is always maintained and one finishes reading the book with a sense of thanksgiving that, despite the frailties of her individual members, the Church as the Body of Christ has remained faithful to her mission.
In a true sense, the capacity of the body for affection defines the capacity of the body for perception, since it is one with the capacity of the body to respond to its environment.
This is based in part on the recognition that the self - healing, self - protective resources of one's body are somehow linked with one's faith and sense of meaning.
All of our most immediate experience of other occasions remains unconscious, qualifying consciousness only with a vague sense of derivation from the body.
It is «a sense of brokenness,» he says, «the shame of feeling «this is not the way it's supposed to be» with my body, my psyche, my sexuality.»
And if we are truly oriented towards God then it makes sense for our ultimate destiny to be the oneness with God which the death of our physical bodies makes possible.
Jesus neither distinguishes sense and spirit, lower and higher, in man, nor does he speak of the divine which is confined in the prison of the body and must be released so that it can free itself from the material and be united with God.
That is, one could not know where his body is apart from his mind, for one locates his body always only in connection with the feeling or sensing of his mind.16
But there is also a sense in which the space around body cells is continuous with the space inside them.
If the fundamental laws of connection changed altogether with variations, for instance, in the shape or size of bodies, or if the laws governing the behavior of a complex had no relation whatever to the laws governing the behavior of its parts when belonging to other complexes, there could hardly be a limitation of independent variety in the sense in which this has been defined.
The sense of «churchly appurtenance,» in von Hügel's phase, is something we must cultivate these days, to help our people recognize that in and through the parish of St. Vitus, Smithville, the very glory of the mystical Body of Christ shines forth, «the holy Church throughout all the world» is reflected, and Christ is present still as we offer ourselves, m union with His perfect Sacrifice, in the eucharistic memorial of the passion and death of our Head.
That is going to contradict all that you have believed, and you can only believe that your spirit dies, not know it while in corporeal form, because you can not prove that your sense of existing dies with the body.
Is it progress for humanity when sexuality is deprived of all sense of mystery and sacredness, when sexual attraction is no longer sensed as a force directed to a life - long communion of two persons, when sexual activity is to be as promiscuous as among animals, when sexual intercourse is reduced to a meeting of two bodies which is quite compatible with a one - sided or mutual contempt for the persons involved - the very level of prostitution?
As psychological sexual identity comes to define who individuals are in the most basic sense, then everything else --- from society's moral norms to our physical bodies --- has the potential of becoming simply so much external tyranny to be overthrown or turned into plastic, something to be escaped, ignored, or remade in accordance with individual whims.
It is possible for a man to be born with less testosterone and more estrogen in his body, which in a sense, would make him feel like a man trapped in a woman's body, and make him feel like he was born to be gay.
Even in dreams, as Bergson has shown, once and for all so far as I am concerned, two further realities are involved: some aspects of the subject's own past experiences (memory) and (sensory awareness) of the subject's bodily state, in whatever sense it has a body, and with the last, to some extent, the state of the environment, as well.
If God is in some sense body (and the world taken as a manifestation of that), then bodies would matter to God — God would love bodies — and salvation would be as concerned with such basic needs as food, clothing and shelter as with matters of the spirit.
Funny how star gazing gives one awe and a sense of eternity and in my case it removes the hope of heaven... i.e. there is no heaven, just space with gazeous substance... a place where it is childish and absurd to think we are going when we die... Our solar system / galaxy seem empty of organic life altogether... actually inorganic seems to be the norm... so my faith struggle of the week is how can I possibly believe in after life... when reality shows me decomposition of all that we are, scientific observation does not allow room for a «spirit body» to rise and go in some nebulae... So why do I still need to believe despite this raw evidence... I drive me crazy sometimes...
To what extent do our religious bodies today provide us with a national sense of ethical purpose?
In one sense, every being is one body with the universe in that its rhythms must at least be compatible with the vibrations around it.
For there can not yet be said to be a live soul in a body that lacks sensation when it is not formed in flesh and so is not endowed with sense
Theologically, such television organizations, in their relationship with their audiences, are deficient in two characteristics that have traditionally been seen as essential to identifying a body as a church: they have no sacramental dimension to their worship and there is no meaningful sense of their audiences being a particular community in Christ.
Obviously, in a legal sense a woman has the right to do with her body whatever she wishes, however:
peppered with a great deal of regret and nostalgia.When I think of «the church» in the sense of a body of believers, for me, that is now a sense of uniiting with people that is no longer dependent on religious affliation.So, I can't really say, with serious convicton, «I love the church» That said, I strongly identify with reasons 1, 2, 7, 9, and 10 (well 10 from the audience / particpator position).
Indeed, Smith supplemented his common - sense argument with an invocation of the equity principle saying «It is but equity, besides, that they who feed, clothe, and lodge the whole body of people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged» (Vol.
And then, when man is separated from God, he lives in darkness, and the part of him that was given to him to discern between the truth / reality, and lie and deception becomes dead, while he still functions with his body and his natural senses.
Anyone with any common sense can look around at the world, look at the genius in the design of the human body and in nature and know that intelligent design was behind it all.
What I love about eating for my cycle is having something to follow each week that is different from the last but most of all, I love feeding my body with essential micronutrients specific to each phase, mostly because it makes so much sense.
a b c d e f g h i j k l m n o p q r s t u v w x y z