It's the most beautiful car you'll see in the parking lot and that comes
with a certain feeling of pride when you press the unlock button on your key fob and start heading its way knowing that people in the vicinity will be looking at you with some level of envy, but only you know the kind of headaches that come with it.
It does this by rewarding
your with certain feel - good neurotransmitters like dopamine, serotonin and endorphins.
Children begin to associate food
with certain feelings.»
Sometimes this stuckness has to do
with certain feelings, sometimes it is about past traumas, often it shows up as repeating patterns in significant relationships, and sometimes it manifests as a malaise in which a direction in life seems impossible to find.»
Not exact matches
For
certain roles, the manager in charge of hiring for that position will take candidates to meet the team they would be working
with to see if both sides
feel comfortable
with the other.
It was about a
certain economy of space, that it worked big, small, embroidered, that's a lot different than just going
with what
feels good.
Sometimes your employees won't
feel comfortable coming to you
with certain issues because of that.
For the same reasons regular people
feel emotional connections to
certain movies, songs, and television shows, moguls have a track record of becoming enamored
with «content,» even when that leads them to make bad financial decisions.
Often entrepreneurs grow their company to a
certain point and
feel comfortable
with the position attained.
I
feel like I can instantly identify
with most business owners / business starters on a
certain level — because we've learned similar lessons through the school of hard knocks.
Children learn by example, so if they see you struggling
with poor body image, they'll almost certainly get the message that they need to meet a
certain physical ideal to
feel comfortable in their own skin.
The document criticizes «doctrinal or disciplinary security,» «an obsession
with the law,» «punctilious concern for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to
certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «
feel superior to others because they observe
certain rules,» have «an answer for every question,» wish to «exercise a strict supervision over others» lives,» «long for a monolithic body of doctrine guarded by all and leaving no room for nuance,» believe that «we give glory to God... simply by following
certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»
The historian Jules Isaac... obtained an interview
with Pius XII in June 1949 and
felt he was heard «
with good will and understanding sympathy»... During the 1950's, the signs of understanding increased in the Vatican media, particularly at Christmas or Unity Week; the philo - Semitic orientation of
certain religious orders; the effort to understand Judaism in theology schools, and meetings in ecumenical settings, no longer met
with distrust by Roman Congregations.
As
with Rachel, these students provide valuable insights, particularly to instructors who
feel that
certain works are too difficult for students to understand.
One thing is
certain to a pastor: the only parishioners fighting the old battles are old themselves, their
felt banners frayed and their guitar strings broken, while a young battalion is rising,
with no animus against the atrophied adolescence of their parents, and only eager to engage a real spiritual combat in a culture of death.
Granted humans can't literally control weather
with emotions, but enough people
feeling a
certain way could have a slight affect on weather patterns.
The Holy Spirit gives us a
certain feeling if the man belongs
with us.»
I either go
with them to the clinic or
feel certain they will go on their own.»
They talk to Christ like I talk to Pan, and we both
feel a
certain «presence» when we commune
with our gods.
I
felt safer
with those people than I've ever
felt in
certain states in this country.
As we gather (or don't)
with certain family members or friends, our
feelings of loneliness, lack of personal fulfillment or longing for something we don't yet have tends to weigh on us a bit more heavily.
More often than we're comfortable admitting, I think, we find ourselves
feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see
with the heart the goodness of the Good News; a
certain emptiness in our prayers.
Why do they
feel that only
certain prayers said in the right way, and
with certain actions and in specific rituals actually «work?»
The various institutions of» religion grew up only after and as a result of
certain attitudes, first
felt by the individual, subsequently shared
with a group.
Particularly illustrative of the gradual development of Buber's dialogical thought is his progressive reinterpretation of the
feeling of unity
with certain objects of nature.
This conception of present psychophysiological knowledge allows the assumption that
certain types of cerebral processes are identical
with the experienced «raw
feels.»
The couple is in touch
with certain of the
feelings that are actually generated by the experience, but they are not in touch
with all of them.
And once you adopt the basic beliefs, you are expected to automatically adopt any other belief that comes along
with that particular religion even though one may not reason and / or
feel that
certain aspects are right.
I think that atheists must often
feel like outsiders
with regard to a
certain dimension of our national experience.
No third party could be effective, he
felt, unless it displaced one of the major parties — in which case it would become a competitor for power,
with its idealism and sincerity
certain to be «diluted
with opportunism and corrupted
with the lust of office and the greed for the spoils of office» (October 19, 1932).
I had a fascinating conversation
with Max Stackhouse of Andover - Newton Seminary who
felt that one of our greatest needs in the subject area of this book was for an examination of the history of preaching on
certain texts as the «Rich Young Ruler» to see how sermons related to different contexts.
In this chapter we are simply showing that the use of the term «on the third day» does not necessarily mean that Paul was familiar
with the account of the empty tomb, and that some scholars
feel quite
certain that he was not.
I shall never forget the impact on my ministry when I sat down a few years ago and jotted on paper «the great rocky facts of being» (Augustus Hopkins Strong): some elementary but elemental truths I
felt certain of,
with certainty defined as «no doubt about it» but as «convictions by and for which one lives and dies.»
At the same time, I have
felt a
certain sympathy
with more traditional Christians who have argued that many liberals have undersold one» vital element of the faith an actual, loving God.
As prehended by a
certain actual occasion, God is that unity of
feelings which result from the integration of his primordial nature
with his prehensions of the past actual world of that actual occasion.8
Do we know for
certain that we
feel with our hands, see
with our eyes, hear
with our ears, etc.?
Even opponents of terrorism may
feel a
certain moral ambivalence when faced
with acts of terror.
To make the point he quotes Dawkins» own «perceptive» summary of Lot in The God Delusion: «If this dysfunctional family was the best that Sodom had to offer by way of morals, some might begin to
feel a
certain sympathy
with God and his judicial brimstone» (Cheekily adding, «Well, Rabbi Dawkins, I think I'm very happy
with that gloss!»)
As between the old Christian America, which did, it can not be denied, visit the Jews
with certain discomforts, and the new atheist America, which goes straight for the jugular of their children and their children's children, how can America's Jews
feel there is even any choice?
So, there I was, pondering,
with an old familiar
feeling of perplexity (about which more anon),
certain reactions to my reaction to various reactions to the pope's last encyclical, when it occurred to me that the one thing on which Hegelians of every stripe — right or left, theological or....
Just about anything people have grown up
with or live
with becomes natural and people tend to
feel absolutely
certain about a lot of things they have no basis for believing.
I can not but think that the most important step forward that has occurred in psychology since I have been a student of that science is the discovery, first made in 1886, that, in
certain subjects at least, there is not only the consciousness of the ordinary field,
with its usual centre and margin, but an addition thereto in the shape of a set of memories, thoughts, and
feelings which are extra-marginal and outside of the primary consciousness altogether, but yet must be classed as conscious facts of some sort, able to reveal their presence by unmistakable signs.
I
feel God's pleasure when I discover something new about a
certain Greek word in Luke 4:18 which I can then share
with others through teaching or writing.
Yes, some of them do come off as
feeling superior, and they
feel that way because they are
certain that they have managed to deduce the «correct» meanings to Bible verses
with their cleverness over millions of other believers and the scholars who build their careers studying them,... and they accuse us of having inflated egos!
However, as we look around today and ask what conditions seem on the whole to make for happiness in marriage, we are driven to the curious conclusion that the more «civilized people become the less capable they seem of lifelong happiness
with one partner» (p. 135) For a marriage to work requires that there «be a
feeling of complete equality on both sides; there must be no interference
with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a
certain similarity in regard to standards of value» (p. 143).
At least, our experience of the animals
with whom we live is that they exhibit behaviors similar to many of our own; that those behaviors clearly seem to be signs of emotional and mental qualities familiar to us from our own knowledge of ourselves; that animals possess distinctive individual traits, characteristics that are irreducibly personal (even if we
feel obliged to recoil from that word on metaphysical principle), their own peculiar affections and aversions, expectations and fears; that many beasts command
certain rational skills; and that all of this makes some kind of natural appeal to our moral sense.
The eastern wing
felt as strongly that the panel had to approach its work
with a
certain disinterestedness and critical distance and that its primary task was the education of the church in film discrimination.
The case has been made that childhood was invented — which it was, at least in the sense that
certain societies began to
feel that young children should be excluded from the workforce, and women
with them, to some extent at least.
I think this is a myth that we probably have had forever, but I think I really see it
with this younger generation, where we have taught them «Listen to your heart; expect your job to
feel a
certain way... find your mission, find your why and then go live out of it.»
When
certain sciences, such as psychology, study particular
feelings, they do their work in an objective fashion, i.e.,
with other people's emotions.