Sentences with phrase «with coercion»

This is in line with the coercion theory that describes a process of mutual reinforcement between the parent and child in the development of conduct problems.

It's worth adding that the consent is freely given with no coercion.

The rigid outlines of Donald Judd, Beverly Pepper, Jackie Winsor, or Tony Smith have still less to do with coercion — and Marcel Broodthaers riffs on Stéphane Mallarme's poetry in a work called Liberté.

Kahlenberg is comfortable with coercion of this sort even in his endorsements of charter schools; these should be made available, he says, where choice will contribute to the proper mix of rich and poor.

The government's Tobacco Control Plan has nothing to do with nudging and everything to do with coercion.

The punishment shall be permanent hard labor if the crime takes place with coercion or by the use of an arm, of if an aggravating condition of those prescribed in Article 317 is fulfilled.

It is variously combined with coercion, supplementing or replacing it according to need and prospect, but ultimately it is itself nothing other than sublimated coercion, invisibly applied.

This government was founded and based on Christian principles but firmly defends your right to believe as you will or not believe at all with no coercion or retribution forthcoming.

Not exact matches

«However, with your leadership, it is possible to help Taiwan remain a democracy, free to establish a relationship with China that is not driven by military coercion.»

But others who've worked with the Pakistanis fear coercion could backfire at a time they're hedging their bets, unsure America will win in Afghanistan.

To truly get your people to buy into your vision (instead of doing it with fear and coercion), you need to capture their attention and play on the heartstrings of what motivates them.

There are multiple startups specializing in such blockchain forensics, portion crypto exchanges along with other craving business like law coercion agencies and vast banks.

He added that the volume of the tariffs was in line with the White House's calculation that the Chinese have cheated the United States out of $ 50 billion worth of intellectual property through coercion and cyberattacks.

He observes, however, that «the modernist desire in Frost and Eliot — to preserve an independent selfhood against the coercions of the market, a self made secure by the creation of a unique style — is subverted by the market, not because they wrote according to popular formulas, but because they give us their poems as delicious experiences of voyeurism, illusions of direct access to the life and thought of the famous writer, with the poet inside the poem like a rare animal in a zoo.

Bishop Eddie Long, the Atlanta pastor who has received massive media attention since four young men accused him of sexual coercion last September, is entangled in a dispute with an entrepreneur over $ 1 million in investments that Long wants returned to his church members.

To put it bluntly, the notion of consent is arguably meaningless by itself as the arbiter of legitimate sexual and marital relationships because of the potential for manipulation, coercion, and abuse in a situation where there are deep - rooted and unequal social power relations (e.g., the President of the United States [not] having sexual relations with a besotted young intern or, as here, a parent and an adult child contracting a marriage).

His two types of coercion lead me to distinguish between two subtypes of DP2 — DP2a and DP2b — with the latter not collapsing into DP1.

As Chesterton observed, «Creatures so close to each other as husband and wife, or a mother and children, have powers of making each other happy or miserable with which no public coercion can deal.»

I'm so glad you made it clear that our prayers are a conversation with God, not coercion of the almighty God, our creator.

But as we move through the scriptures and analyze the accounts of how God deals with human beings, coercion is rare.

When one reads the tradition with this sensitivity, one also finds that many theologians have emphasized persuasion and the human responsibility persuasion calls into being, far more than coercion.

And of course, all this would be with the general aim that all these measures of coercion linked to financial deregulation would help recuperate funds which could go to the victims of the system, the countries of the South and those «without» or the unemployed in the rich countries.

For instance, when in the course of discussion it is clear that the one receiving such admonishment actually disagrees with the point being made, then continued dogging attempts to force the other party to change does indeed become «manipulative coercion».

I agree with Gary's point: «when in the course of discussion it is clear that the one receiving such admonishment actually disagrees with the point being made, then continued dogging attempts to force the other party to change does indeed become «manipulative coercion.»»

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectives.

However, men can not discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom.

A third lawsuit has been filed against Atlanta - based megachurch pastor Eddie Long, alleging coercion, deception and manipulation that involved a sexual relationship with a young male, CNN has learned.

This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits.»

It grows not from the barrel of a gun but from the renunciation of coercion and its replacement with witness.

With the term «external coercion,» I mean coercion that is not specific to the practice of discourse.

Generally defined as «dominating, restraining, or controlling another forcibly,» coercion involves interference with freedom, where «interference» means that the freedom in question is lessened in comparison with what it would have been had the interfering individual or group not acted at all, and this broad designation leaves open to dispute what kinds of interference are immoral.

In 1998, however, a meta - analysis in Psychological Bulletin found that most victims of pedophilia turned out only «slightly less well adjusted» than the average adult, with the probability of maladjustment being influenced by the degree of physical force or coercion present in pedophilic encounters.

In the same chapter, Hartshorne rejects dogmatic pacifism by arguing that the religious ideal of love as action from social awareness «seems clearly to include the refusal to provide the unsocial with a monopoly upon the use of coercion (MVG 173).

In short, he finds coercion to be inefficient in dealing with animal organisms.

If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.

They have been subjected to an unparalleled history of extreme coercion and violence which did not end with emancipation but has taken ever new forms to the present day.

Coercion, to try to get our way, has been with us so long that it is considered common sense, and we use it without thinking about it.

It includes the processive, societal, dynamic picture of the cosmos; it sees that we have to do with events or happenings and not with inert and static «things»; it insists on genuine freedom and readiness to accept the consequences of decisions made in that freedom; and it is prepared to see that however difficult this may seem to be, it is persuasion rather than coercion which in the long run is effective in the world.

It seeks a Christian coercion of others toward better behavior, not an incarnational sharing with others of the better Way.

With Amendment 2, the people of Colorado had decided simply to withhold endorsement or favoritism: The coercions of the law would not be used to punish those people who bore moral objections to homosexuality.

The law is never coercion for the person who believes in his heart and confesses with his mouth, the one who has encountered grace, lived this experience, and is living in freedom.

Still in draft form, the Code of Conduct commits signatories to faithful compliance with Charitable Choice; to straightforward and consistent communication about their religious identity among their volunteers, service beneficiaries, donors and government partners; to refraining from using government funding for «confessional activities»; to winsome and gentle witness; to love of neighbor; to freedom from religious coercion; to nondiscrimination toward program participants; to faithfulness to their mission; to credible and objective evaluation procedures; to avoidance of «turf wars» with other FBOs and nonprofits; and to rigorous financial accountability.

If we assume, as we presently do, that the primary goal of both God and concerned humans is to maximize freedom (creativity) for the greatest number, it is the following query with which we must be concerned: Do continuous divine persuasion and occasional human coercion, in conjunction, better maximize freedom than would continuous divine persuasion alone?

But divine coercion, God tells us, «whether limited or unlimited, is incompatible with divine perfection.»

Along with the insights of Charles Hartshorne, Whitehead's concept of persuasion (in contrast to coercion) has formed the basis for development of both divine and social images of power.

But they must then give up the claim that coercion is morally «incompatible with divine perfection» and the claim that persuasion is always the «greatest of all powers and «the only power capable of worthwhile results.»

The presence of coercion, therefore, can not be incompatible with the growth of spontaneous lawfulness.

Each individual has a duty to develop his own personality, to be placed in circumstances as favorable as possible to his personal development and not to be deformed by external coercion but inwardly super-organized by persuasion, in conformity with his personal endowments and aspirations.

At the same time, it takes on board the important task of directly challenging some of the thinking which lies behind the violence and coercion associated with Islamist groups and Islamic states.

It is one of the greatest weaknesses of our time that we lack the patience and faith to build up voluntary organizations for purposes which we value highly, and immediately ask the government to bring about by coercion (or with means raised by coercion) anything that appears as desirable to large numbers.