Not exact matches
As
with all board members, this woman would also would
need to align
with our
cultural values and be able to share unique perspectives of her own.
The
need to continually provide work for my virtual assistant, along
with the obstacles formed by the language barrier and
cultural differences between us, ended up creating more work for me.
They provide all of us
with a sense of purpose and hope; moral validation that we are
needed and part of something bigger than ourselves; comfort that we are not alone and a community is looking out for us; mentorship, guidance and personal development; a safety net; values,
cultural norms and accountability; social gatherings, rituals and a way to meet new people; and a way to pass time.
That much should probably be apparent from a quick Google search or a trip to your local bookstore, but if you
need convincing, a host of experts will tell you that, thanks to a
cultural fixation on positivity and the economic imperatives of the gigantic self - help industry, Americans are endlessly bombarded
with happiness advice these days.
The organization works
with administrators, board members and volunteers to fund and execute service activities in order to meet the diverse social, educational,
cultural and recreational
needs of individuals and families residing in Boston's downtown neighborhoods.
The OPPLive seminars provide this vital information and also deal
with some on the
cultural and business issues that
need to be tackled when doing business in South East Asia.»
I think we
need to interact better
with technology, and there's a huge
cultural shift towards that right now.»
Businesses that have succeeded
with international growth recommend leaving room in your business plan for market research and funding that might be
needed to adapt your products or services due to
cultural or market differences.
The type of research
needed to uncover deep behavioral and
cultural percepts are those closely associated
with participant - observation methods aligned
with anthropology and the ethnographic research techniques commonly utilized by this social science.
Until our
cultural values about intimate relationships are consistent
with the new laws regarding violence against women, we will continue to generate mixed signals about the
need for justice in the home.
We
need to be patient
with our myopic political and
cultural establishments.
Those of us living and serving here
need churches that are interested in ministering
with us amid the
cultural diversity of Western Europe.
For example, referring to the «institutional field of
cultural production» that «rapidly and radically transformed... the rigid dichotomy between «high» and «low» «(for academics like Professor Rainey, dichotomies are always «rigid» and high art always
needs scare quotes), he tells us that «Modernism's ambiguous achievement... was to probe the interstices dividing that variegated field and to forge within it a strange and unprecedented space for
cultural production, one that did indeed entail a certain retreat from the domain of public culture, but one that also continued to overlap and intersect
with the public realm in a variety of contradictory ways.»
In describing the
need for criteria within the corrective task, I noted that to know what «Jesus Christ» means requires acquaintance
with a widening circle of «assumptions and prerequisites,
cultural backgrounds, and definitions of concepts.»
no, you don't
need to have a personal relationship
with God or Jesus to fight for our Christian
cultural heritage.
Another sociological explanation of the phenomenon is that the traditional functions of the clergy are not adjusted to the
needs of the modern world and that the responsibility for the prevailing uncertainty must be placed on the Church as a
cultural laggard which has not kept up
with the times.
What de-moderated our modernity was the sexual /
cultural revolution of the 60s: it claimed there was little
need any more to restrain ourselves
with respect to sex, scarcity, and conformity.
Numerous cultures in SE Asia are changing
with the times and accepting molted tail feathers from endangered hornbills species maintained in zoos instead of harvesting / killing them in the wild so that they can meet their
cultural / religious
needs without killing off the species... why can't this Native American tribe do the same?
There are, as one would expect, several essays in the book on Jews and Judaism, some reflecting Kristol's religious interests» the
need, for example, to sustain in Jewish identity a religious element and not merely a
cultural one» others his political ones, exploring the relations of modern American Jews
with a pluralistic American society that has given them an uncommonly large, though not unlimited, berth.
To answer that question, Justin argues that we have to have «a clear, consistent biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would
need to be able to differentiate God's eternal laws — such as those dealing
with murder, theft, and adultery — from the
cultural biblical rules Christians are no longer obligated to follow — such as those dealing
with dietary restrictions and head coverings.»
All we really know is that we're supposed to not do anything and that doesn't sit well
with the prevailing
cultural need to be productive.
Yes, and they are wrong, except for the fact there are still parts of the message (see above regarding «no greater love has a man than this» moral truth, that still resonates
with us today) that have managed to transcend both
cultural and historical changes, albeit they
need to be slightly recast from time to time so they retain their relevance.
(i) the question of gay rights — funny I agree
with gay rights, must be a political debate at its heart (ii) a wonan's right to choose — funny I agree
with this, see above thought (iii) teaching evolution in school — again I agree (iv) my ability to buy a glass of wine on Sunday — definitely politics here (v) immunizing teens against HPV — got my kids immunized, not even politics here (vi) population control — this is religions fault??? no this is
cultural (vii) assisted suicide at end of life — agree
with that, still have my religion (viii) global warmning — agree it
needs to get fixed, doesn't have anything to do
with religion
He suggests that pastors
need to learn to appreciate the diversity of the churches they serve, to care for those
cultural differences, and to work
with them rather than against them.
The class outlines include religion (often based in Bible study), morality (frequently centered in Victorian virtues) and social problems (heavily laced
with metaphysical views of Indian
cultural history) These topics are being woven into a new mix which includes a dedication to an interfaith sense of the urgent
need to reconstruct the spiritual and moral values of the nation.
In response, these churches, temples, synagogues and mosques produce the
cultural material that enables their members and adherents to locate themselves
with respect to the places and time in which they currently live, to identify
with others, to find their moral bearings, and to achieve some measure of efficacy
with respect to their own
needs and aspirations.
It was a coming historical catastrophe, probably not yet inevitable, which would result from the combination of Rome's imperial
needs and insensitivity
with the
cultural direction of his own people.
Every story in Descent offers a correction to some element of American Christian norms around sex and love: Wentworth's affair
with his fantasy / bride / child / demon exposes a
cultural fetish for «manly strength,» in spite of a religion that should force all of us to confess our
need and weakness.
They are meaningless because participants lack the objectivity to admit that our beliefs have less to do
with facts than
with our personal
needs and
cultural backgrounds.
For us, it must start
with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of
cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human
needs.
The foreign debt continues to be an issue and new voices have began to sound the
need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the
need for a «participative democracy over against a purely representative formal democracy: in this sense the
need to strengthen civil society
with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign
cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.
Reporting on the recent Barna study on Gen Z attitudes and behaviors, Jonathan Morrow, director of
cultural engagement at Impact 360 Institute, writes: «
With the best of intentions, we bubble wrap our kids and create Disney World - like environments for them in our churches, and then wonder why they have no resilience in faith or life... In short, teenagers
need a grown - up worldview not coloring book Jesus.»
«Theologians», who had labored in libraries down the centuries to dialogue
with the cultures and thought - forms of the dominant only to find those resources that help our theology legitimize the status - quo, now
need to cast their net to fish in the
cultural resources of the marginalized.
This is quite compatible
with the
needs of the economic and political order for harmonious relations among
cultural groups.
If we want to be places that embrace the contributions of women, value their giftedness, and encourage them to tell their stories, we
need to start by confronting the ways we too have become complicit
with cultural norms and narratives.
«We believe that aligning our goals
with those of the university at - large will provide a healthy, diverse and engaging environment that supports the academic, social and
cultural needs on campus.»
Through her range of experiences at the hotel, Haaz acquired in - depth knowledge of participating in the preparation and production of food items, and learned the importance of creating specialty dishes for guests
with special dietary or
cultural needs.
What makes this one stand apart is the observations of Judge Salvatore Vasta, who honed in on a problem that
needs to be better understand and monitored: business owners or franchisees hiring workers
with similar
cultural backgrounds.
Most importantly, Banducci has delivered much -
needed cultural change — putting customers rather than shareholders first to underpin long - term growth, repairing damaged relationships
with suppliers, rebuilding the confidence of staff and creating a less centralised structure by giving Woolworths» business units more control over their own destinies.
That proposed marriage is already thorny
with cultural misunderstandings; the last thing Stern
needs is to encourage future Chinese players to challenge the draft's outcome.
Qualified child nutrition professionals will provide students
with access to a variety of affordable, nutritious, and appealing foods that will meet the health and nutrition
needs of students; will accommodate the religious, ethnic and
cultural diversity of the student body in meal planning; and will provide clean, safe, allergy aware and pleasant settings
with adequate time for students to eat.
Notwithstanding, integrating technology for technology is changing every day; considering the special
needs of children
with disabilities, or
cultural differences, effective communication,
with aspects of diversity, and the physical make - up of the child's room.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate
with her partner, nursing a toddler, eating and drinking as
needed and desired, expressing or practicing individual
cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
Just because you aren't the same race or ethnicity as a foster care child doesn't mean that you can't provide them
with the
cultural knowledge and attention that they
need.
Cultural or religious reasons are cited in 6.2 % of cases,
with bullying at 4.8 % and special
needs or medical problems at 4.3 %.
Seven tribal communities participated
with the University of Colorado in the study and implementation of a social - emotional and developmental screening tool (Survey of Well - Being of Young Children or SWYC) specific to the
needs and
cultural contexts of children in tribal communities.
Ensure that school meals provide students
with access to a variety of affordable, nutritious, and appealing foods that meet their health and nutritional
needs while accommodating the religious, ethnic, and
cultural food preferences of the student body.
As well as chapters on such things as: combining routines and feeding on demand, gentle parenting even when it is giving you the shits, managing the
needs of a sleep - hating baby, etc., Nagle talks a lot about the problems she perceives
with our current
cultural and social attitudes towards breastfeeding and sleep.
However, each person is individual
with a different genetic background and nutritional
needs, varied
cultural and budget restraints.
Together
with each patient, the team develops an individualized treatment plan which takes into consideration each individual's unique
needs and preferences, considering medical, social,
cultural, and spiritual factors.