Sentences with phrase «with cultural pluralism»

Are there other ways to deal with cultural pluralism than assimilation and separateness.

Not exact matches

Such cultural pluralism is consistent with the requirements of human nature for a determinate social matrix, and it provides for continued enrichment of the life of mankind through a variety of contrasting traditions.

Which returns us to the particular crisis of our time: the fact that current ideologies of religious, ethical, cultural and political pluralism do not provide the universalistic principles whereby we can state with clarity and confidence that some things are just plain wrong.

One man's «cultural pluralism» can then become another man's «nativism,» with all the classic elements of violence and repression that that entails.

In the Western countries, including the United States, Muslims are struggling to reconcile their traditional belief that the Sharia embraces all of life, including politics, with the religious and cultural pluralism of the modern state.

She evokes his delight in «the world» together with his vivid sense of its brokenness; his dedication to the life of the mind along with his awareness of the limits of reason; his ease amidst cultural pluralism and multiple interpretations; his understanding of choice as always constitutive and often tragic; his struggles with temptation and doubt.

The answer is that they were confronted in the first place with vast cultural trends such as technological advance, professionalization, and secularism that they could not easily control; and their problem was made the worse by pressures of cultural pluralism and Christian ethical principles that made it awkward if not impossible for them to take any decisive stand against the secularizing trends.

What I propose in the present analysis is to emphasize three major sets of forces to which the leadership of emerging universities and their constituencies were responding: first, those having to do with the demands of technological society; second, those having to do with ideological conflicts; and third, those having to do with pluralism and related cultural change.

Wesley Ariarajah who was Director of the Dialogue Unit of the WCC for many years, in his Thomas Athanasius lecture given in Kerala (Current Trends in Ecumenical Thinking 1992) deals with the topic «Interpreting the Missionary Mandate» in the present context of religious and cultural pluralism.

«18 In the present context of globalization it is not only necessary to reject «the Western pretence of universalism,» writes Rajni Kothari, «but also for non-Western cultures to seek answers to their problems from within and, in the process, not only provide pluralism in techno - cultural system but, through such pluralism, help Westerners themselves to deal with the new crop of problems they now encounter.

For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.

That is, will the faith - communities while keeping their separate identities be prepared in the present historical situation of pluralism, to interact with each other bringing their respective religious and / or ideological insights on the conception of the human so as to build something of a consensus of cultural and moral values on which to build a single larger secular community?

More so in a country like India with its religious cultural and ideological pluralism.

As a port trading with India, Aden was long known for religious and cultural pluralism.

Some Christians and theologians, open to the world of cultural and religious pluralism, fascinated by it and eager to experiment alternative ways of practicing their faith, are willing to go a second mile, a third mile, even any number of miles, with their new found friends and neighbors of other faiths.

The failings of New Labour: From a Blue Labour perspective, Jonathan Rutherford, Professor of Cultural Studies at Middlesex University and editor of Soundings, writes very well on the failings of New Labour (see page 88 of this Soundings e-book, which is based on a series of seminars on Blue Labour, from 2010 - 11): «The early years of New Labour — the pluralism, the ethical socialism, the stakeholding economy, the idea of a covenant of trust and reciprocity with the people, the emotional language that reignited popular hope — created a powerful and successful story.

«But this emergent stability also reflects an implicit social contract among the various scientists and policy specialists involved, which allows «the same» concept to accommodate tacitly different local meanings» or «The varying importance of particular dimensions of knowledge for different social groups may allow cohesion to be sustained amidst pluralism, and universality to coexist with cultural distinctiveness».

The varying importance of particular dimensions of knowledge for different social groups may allow cohesion to be sustained amidst pluralism, and universality to coexist with cultural distinctiveness.

Activities conducted under this program include: Development Discourse Pluralism and Peace Building (Formation of ulti - ethnic self - help groups, Pancasila Forum, Cultural Dialogue and Intercultural Dialogue, Development of sermon of various religion with Peace issues, Interactive Dialogue on the Radio, Campaign for Peace and Democracy Development Through Various Media); Cultural revitalization («Mosehe» Culture of Tolaki Ethnic Group, Inter-religion dialogue); Other activities (Working jointly to build a places of worship, building Peace Monument, Performing Arts and Sports, economic activities)

Changing the cultural norm from uniformity to pluralism would engage with theory, practice, and political compromise, to be sure.

Cultural pluralism (as indexed both by the amount of cultural difference between ethnic groups living within the same society and by the relative size and power of these groups) ranges from minimal in the United States to maximal in South Africa, with Mexico and Brazil in an intermediate pCultural pluralism (as indexed both by the amount of cultural difference between ethnic groups living within the same society and by the relative size and power of these groups) ranges from minimal in the United States to maximal in South Africa, with Mexico and Brazil in an intermediate pcultural difference between ethnic groups living within the same society and by the relative size and power of these groups) ranges from minimal in the United States to maximal in South Africa, with Mexico and Brazil in an intermediate position.

As artists respond to the possibility of global environmental chaos, Mark Rappolt examines Tomás Saraceno's Aerocene project, one of the artist's most ambitious imaginings yet The Truth about «Cultural Appropriation» With controversies over cultural appropriation regularly in the headlines, Kenan Malikargues that trying to control what culture artists can and can not use is bad news for political interaction and artistic imagination Power in Black and White In an America where the dividing line of race is now a cultural and artistic flashpoint, Jonathan T.D. Neil searches for a path beyond both pluralism and white privilege Carol Rhodes «Rhodes's landscapes are unlocatable because they are fantastical... They are «nowhere places»Cultural Appropriation» With controversies over cultural appropriation regularly in the headlines, Kenan Malikargues that trying to control what culture artists can and can not use is bad news for political interaction and artistic imagination Power in Black and White In an America where the dividing line of race is now a cultural and artistic flashpoint, Jonathan T.D. Neil searches for a path beyond both pluralism and white privilege Carol Rhodes «Rhodes's landscapes are unlocatable because they are fantastical... They are «nowhere places»cultural appropriation regularly in the headlines, Kenan Malikargues that trying to control what culture artists can and can not use is bad news for political interaction and artistic imagination Power in Black and White In an America where the dividing line of race is now a cultural and artistic flashpoint, Jonathan T.D. Neil searches for a path beyond both pluralism and white privilege Carol Rhodes «Rhodes's landscapes are unlocatable because they are fantastical... They are «nowhere places»cultural and artistic flashpoint, Jonathan T.D. Neil searches for a path beyond both pluralism and white privilege Carol Rhodes «Rhodes's landscapes are unlocatable because they are fantastical... They are «nowhere places».»

«But this emergent stability also reflects an implicit social contract among the various scientists and policy specialists involved, which allows «the same» concept to accommodate tacitly different local meanings» or «The varying importance of particular dimensions of knowledge for different social groups may allow cohesion to be sustained amidst pluralism, and universality to coexist with cultural distinctiveness».

The varying importance of particular dimensions of knowledge for different social groups may allow cohesion to be sustained amidst pluralism, and universality to coexist with cultural distinctiveness.