Provide opportunities for the Court's Aboriginal and Torres Strait Islander employees to engage
with their culture and community through NAIDOC Week events.
If a child or young person is Aboriginal or Torres Strait Islander, or from a different cultural background to their guardian, they will still maintain connections
with their culture and community.
The seven guiding ideas that underpin the resource strengthen connections
with culture and community.
Not exact matches
The city's efforts to position itself as a hub of the global high - tech entrepreneurial
community will be showcased this week
with its five - day Digital Life Design (DLD) festival, driven by the mission to create a network of innovation, digital prospects, science
and culture.
Because giving back is critical to our own company
culture, we set up a
community outreach committee
with a chairperson
and team captains for each organization we sponsor.
A
community program that builds employee pride
and corporate
culture and that inspires connection
with the company should be as diverse as the employee base itself.
«Most startups don't have
culture and community yet, so they can go into a facility
and instantly become part of a
community and make connections
with other young workers,» Lam says.
A purpose - driven leader in all aspects, Jonathan has a passion for cultivating his team's
culture, spending time
with his family
and working to make a difference in the St. Louis
community.
We also have fun
with our company
culture,
and offer things that will energize our team, such as a «pay it forward» benefit to help someone in their life or
community.
«It explores the relationship between new
and old, it is a civic
and community building, it is a display building, it engages
with the difference between man - made
and natural, it deals
with art
and science,
and it is certainly about
culture.»
INNOVATING
WITH PURPOSE Talent Track hosted by Cornerstone OnDemand Every business needs to take the long view when it comes to employees —
and that means knowing not only what they need on Day One but also what will keep them there: a great
culture, as well as opportunities for growth
and for making a positive impact on the broader
community and world.
Similar to
communities who deal
with Apple
and Google
culture or drone or cycle or even social media
culture to just to name a few hyper - engaging
communities, the cryptocurrency
community is incredibly supportive.
It is therefore prudent to hire some homegrown talent who understand the local language
and business
culture,
and who are also most familiar
with the political geography of the
community.
Gratzer's duties include liaising
with the distillery brand managers on KBA event production, promotion
and execution; building
community support throughout the host city
and state; developing a unified marketing campaign to drive ticket sales;
and attracting partners
and sponsors to support the premium
and elegant Kentucky Bourbon
culture.
The Hunter Hub is the University of Calgary's new initiative to engage
and immerse students, faculty, staff, alumni
and the
community in a
culture of entrepreneurial thinking, challenging them
with a new
and bold approach to teaching, learning, discovery
and knowledge - sharing.
Just as
communities adapt
and change along
with its people, so too does company
culture.
It is founded in philanthropist Stephen Jarislowsky's belief that providing students
with access to professionals will help them understand that success in business requires developing a more holistic perspective through
community involvement
and an appreciation of the arts, international
culture, religion, politics
and diversity.
You'll represent the Magic Beans brand
and culture to the
community while developing meaningful relationships
with our customers.
By fully integrating
with social networks,
and cultivating a
culture of helping
and giving back, you will be amazed how vibrant your Rotman School of Management
community is!
The employee owners of Carl Warren have built a
culture they are proud of
and devote time to the ESOP
community and share the idea of employee ownership
with companies in their area.
Vista
and its leadership, through their contributions to the organizations
and foundations
with which we work, are committed to strengthening our
communities by investing in job training
and opportunity, access to education, supporting the arts
and culture,
and protecting our health
and environment.
«Our
culture at Vista emphasizes the importance of positively impacting
and engaging
with the
communities in which we live
and work,» said Robert F. Smith, Founder, Chairman
and CEO of Vista Equity Partners.
Midtown Atlanta is lively
with commerce,
culture,
and community.
Rich in
culture, history
and art,
with a thriving economy
and multicultural
communities, the mid-Atlantic region has something for everyone.
However, it's often even more about other things: being part of a
community, being surrounded by inspiring people,
and to broaden your horizon
with different
cultures and stories.
To build a successful
community, Airbnb hires employees who enjoy connecting
with people, who loves local
culture and interacting
with locals.
For many, the Church lives on the outskirts of
culture with walls too high to climb,
and no doorway to be invited into
community, if you're different or new.
Any efforts at changing the
culture of the inner city will have to intersect
with the African - American churches here; learning from those who have weathered the last few decades
and built institutions to serve the
community.
The liberal churches need their own particular language of faith to communicate
with the
cultured despisers of the modern world, in a manner that lays claim upon the self
and the
community.»
First Things is uniquely positioned to build an international
community of religious intellectuals, writers,
and activists to contest
with secular elites for the future of global
culture.
Distinguished men of letters, essayists, novelists,
and poets, have recently asserted their conviction that the only thing which can save our sagging
culture is a revival of religious faith, but many of these men make no contact whatever
with the particular organizations in their own
communities which are dedicated to the nourishment of the very faith they declare necessary for our salvation.
Digital utopias disagree
with those who worry about scenarios of worldwide cultural homogenisation, they see the emergence of new
and creative lifestyles, vastly extended opportunities for different
cultures to meet
and understand each other,
and the creation of new virtual
communities that easily cross all the traditional borderlines of age, gender, race,
and religion.
She challenges evangelical
communities to consider how to honor their theological principles associated
with gender, sexuality,
and marriage while minimizing the negative impact of purity
culture.
The author contrasts an ancient abbey
with its traditions, history
and rootedness, to the modern American megachurch without tradition,
culture or weighted worship, to an ecological sound, modern, high - tech, all thought out
community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.
Better to understand Chesterton's idea that Jews were not naturally a part of English
culture without the inevitably determinative intervening lens of the Nazi holocaust, we might compare it
with modern English perceptions of the problem of multiculturalism as it applies particularly to the Moslem
community, still widely seen as being impossible to assimilate: thus, there is understood by many decent
and tolerant people to be what might be termed a «Moslem problem» (just as many decent
and tolerant gentiles in Chesterton's day thought there was a «Jewish problem»).
There has been a growing awareness that the effective church has identified
with the total
culture of a
community and all of its people.
These men
and women were invited to grapple
with a massive, urgent issue currently confronting the whole Christian
community and contemporary
culture — in an ecumenical spirit of worship
and dialogue, within an atmosphere of the warm hospitality of a great Christian university.
The nature of this Koinonia in Christ is that it transcends all
communities defined by nature,
culture and even ideology
and religion
and opens people for inter-personal communication
with each other.
There are a few main explanations: 1) long term failure in leadership by the Irish Catholic church,
and connected
with this, the awful Jansenist
culture; 2) Europe — or rather, political interference from European
Community institutions; 3) American money; 4) the claim of the «Yes» campaign that the Referendum was won by «the stories,» that is, the constant appeal to emotion
and the complete refusal actually to think about the legal consequences of passing such a change not merely into law, but also into the Irish Constitution, the foundation of that law.
There are many motivations,
and they are described in various ways: «(Our understanding of) God's plan for women» «Faithfulness to (our interpretation of) the Bible» «Conformity to the tradition (of our Church)» «Shared
culture and values (
with those like us)» «Fellowship
and community (
with those like us)» «Well - understood
and clear - cut roles (in some areas)» «Gender - specific roles
and responsibilities (again, in some areas)»
It is easy for Christians, for example, to get stuck on abstract issues, such as whether the believing
community ought to be — in terms borrowed from H. Richard Niebuhr's Christ -
and -
culture typology — «above» the political order, «in tension»
with it, «transforming» it, «of» it or «against» it.
We live in
cultures in India which have permitted the most outrageous traditional practices,
with no regard for what this does to the innermost psyche of individual women
and to their
communities.
It provided an ideological framework within which the many religious
communities of India as well as the plurality of linguistic caste
and ethnic
cultures (in the formation of which one or other religions had played a dominant role) could participate together
with the adherents of secular ideologies like Liberalism
and Socialism (which emerged in India in the framework of the impact of modern humanism of the West mediated through western power
and English education).
In this regard, Calvary, Hope,
and the Vineyard temper their individualism
with a strong counter «emphasis on
community, lifting up the local congregation as a protection from the anonymity
and isolation of secular
culture.
All this would mean that in order to understand a religious movement or institution integrally, we would have to make a careful study of the sources, its origin
and its development, of the movement in itself
and in interaction
with the
culture and society,
and possibly
with the religious
community in which it is found.
Refugees who come to America need practical help, like food, clothing,
and transportation, along
with assistance in navigating American
culture: help
with school registration,
community orientation, job preparation
and English tutoring.
Women of all faiths, races,
cultures and backgrounds are bravely breaking their silence, yet many in
communities of faith do not match their bravery
with action.
Regarding classical
cultures as a dialectic of Christian theology
and theoria, much work remains to be done in recovering the egalitarian
and anti-imperialistic
communities of reform - minded Christians, how their orthopraxis in communal experiences of repentance
and inclusive wholeness envisaged an orthodoxy expressive of solidarity
with the poor
and outcast.
The corporate trend toward articulating mission, corporate values
and ethics statements, as well as attending to corporate
culture and external constituencies, points to areas laden
with notions of purpose, value, obligation
and community - notions inherent in faith
communities.
Greek
culture and language, the cultivation of the body, sex
and family mores at odds
with the traditions of Yahwism - Judaism, fascination
with the visual arts — all of this Hellenistic world pressed in upon Judaism
and Jerusalem
and even infiltrated in the persons of regularly visiting Jews from
communities outside Palestine.