Sentences with phrase «with deep histories»

The selection is notably rich and saturated, with deep histories embedded in each layer of viscous color and texture.

The exhibition brings together emerging and established artists, some with deep histories in the region and others who have arrived from elsewhere.

With a deep history of marketing within the sport of NASCAR, Julie used her branding, marketing and sales experience to launch Slawsa, a unique slaw - salsa hybrid condiment, in late 2011.

So here's a crazy idea instead (and one with deep history elsewhere in the union movement): Why not find out whether candidates can actually do what they're being hired to do?

We have successfully delivered a range of intermediary functions, providing supplementary support to public education in Shelby County, Tennessee, an area with a deep history of inequity, poverty and poor educational outcomes.

With a deep history of customer service, our New Jersey mortgage company is a premier member of an elite group of FHA - approved lenders that can offer this desirable home loan solution to NJ, NY, and CT families.

There are also many condos with a deep history that are from the 1990's era of leaky condos.

Tillamook Rock Light A deactivated lighthouse, Tillamook Rock Light is another site to see with a deep history.

As part of Luxury Collection, Augustine defines the destination with its deep history and energy inspired by 13th century Augustine monastery which is interconnected with the hotel and still active with 4 monks living there.

Kratos is an abuser with a deep history of violence, begrudgingly trying to raise his son despite not knowing how.

With a deep history as a graffiti artist dating back to the early eighties on...

Additionally, an agency with deep history and interest in the legal profession will understand the case life cycle and plan a smart marketing strategy around that cyclical process.

The combination will give Dykema a significantly expanded presence in Texas, where Cox Smith is a leading firm with deep history.

Not exact matches

The road cars define the critical fantasies that animate the brand, that evoke its deep history, and that provoke sane people to part with hundreds of thousands of dollars for the privilege of being what Ferrari calls a «client.»

MONTREAL — Bombardier is implementing one of the deepest job cuts in its history by eliminating 7,000 positions — including more than a third in Canada — though it took pains Wednesday to instead train the public spotlight on a large CSeries plane order with Air Canada.

When you look back on this moment in history, remember that rich valuations had not only been associated with low subsequent market returns, but also with magnified risk of deep interim price losses over shorter horizons.

Starting your Bitcoin trading on a platform with substantial history, you will benefit from a deep understanding of the market and customers» needs.

Our history of working with wealthy individuals and families over multiple generations has instilled us with deep insight into the complexities of wealth.

«The value of such individuals is tenfold — with fresh eyes on our country and a unique perspective that only they can provide, we are thrilled to help welcome them into a profession I am so proud to have a deep history with.»

Nationwide, home purchase contracts are running at a 40 percent cancellation rate, in a market where buyers with strong credit histories are demanding deep discounts on home listings, plus in the new - home market a series of incentives and extras before delivering a firm contract to buy.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

His concern is at a level deeper than the American anthropological concern with «religion» and «race» and «local history,» the usual limits of his interlocutor's interest.

It was a small, southern community, with a long history, deep roots and consistent Christian morality The only visible difference was our whiteness or our blackness.

Indeed, for Mohler, anyone who attacks celibacy isreally betraying a deeper discomfort with the Church: «Failure to comprehend the Gospel and failure to understand the Church and her history always go hand in hand» (p11).

It must give a deeper meaning to our bond with the world and with history.

Whereas they pointed to the pantheon of gods in their unseen heavenly world, the Bible pointed to one who was in no way to be identified with the gods of ancient man, but who was known to them in the sphere of human history as the deepest reality confronting them there.

To be deep in history is certainly, for instance, to cease to be an evangelical of the kind who allows experience to trump doctrine, who believes doctrine can be read off the surface of the biblical text, and who sees no theological or existential problem that can not be solved with a proof text or two.

In a short meditation Lincoln revealed a deep insight into the Christian notion of the will of God, an understanding that enabled him to act with a breadth of wisdom in political matters unparalleled in American history.

From deep ecology we learn both to affirm our kinship with fellow creatures and to allow evolutionary history — past, present, and future — to serve as a frame of reference through which we understand ourselves.

In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).

Here he contends that just as Chuang - tzu tried to perceive the nature of reality from the perspective of fish or butterfly, so, too, should Christians seek to transcend the boundaries of history, religion and culture to develop deeper contacts with the mysterious ways in which God operates.

Often raised in several places in no specific cultural or religious community, educated with no deep connection to a particular region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car — functional, streamlined, and increasingly interchangeable.

Though he prefers the older word «piety» — with its deep rootage in Roman history and Calvinist theology — J. I. Packer offers a succinct positive definition of Christian spirituality as an «enquiry into the whole Christian enterprise of pursuing, achieving, and cultivating communion with God, which includes both public worship and private devotion, and the results of these in actual Christian life.»

Imagine that: an American with nuanced views, who grew up steeped in the rich history of sportsmanship and individual freedom that runs deep in our country but who also advocates for responsible gun policy reform.

How far this creativity can go in creating the human level in the case of any one individual depends partly upon his innate capacity but most of all upon two other features: (1) how wide and deep is the volume of history that reaches him, that is, how abundant and coherent are the values that have been accumulated in the history he inherits and (2) how deep is the communion he is able to have with other persons who embody these meanings accumulated through a long sequence of generations.

Born in New York City to Haitian immigrants and raised in Montreal, Gilles» relationship with the automobile industry takes deep roots in his own history.

So rather than calling on ancient and modern history — illuminating as they may be — to provide us with the source of our present threatening condition, let us just in all simplemindedness agree to recognize that our deepest troubles are of our very own making.

But it does not capture the deeper reasons why, as with Pope Leo of the fifth century and Pope Gregory of the sixth century, Pope John Paul will, I believe, be known to history as John Paul the Great.

This only happens occasionally in the book but prevents the reader sharing in the deeper revelation and love of God that is occurring at that point in salvation history, especially in light of the New Testament, and raises the question that if the person in Scripture who is experiencing this unique relationship with God didn't really understand God, then how can we?

One of history's great preachers, Charles Spurgeon was not only a master of communicating deep truths of Scriptures, but also of engaging with his audience and relating their struggles.

God has reveald now His will again in history by providing us the intelectual faculties, scientific knowledge and discoveries and most relevant the internet to get into the deep consciousness of us humans, The cosequence of our present interactions will be the realization of our oneness with Him in the future.

It is also an idea that seems to have deep roots in American church history (let the experts on the latter decide whether the Puritans are to be blamed for this, along with so much else they have been blamed for, or whether the causes should be sought elsewhere).

The end of the book gets deep into policy wonkery, and no one is likely to agree with all their telling of history or buy all their proposals.

I suppose these critical remarks boil down to the following questions: Can the sola Scriptura principle coexist with a view of the Church that is truly anchored «deep in history»?

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

In this book we are following, with some modification, the approach of Jürgen Moltmann, namely, that of understanding Revelation as a promise that makes history possible and that enters deep into history while at the same time, in its partly unavailable futurity, exercising an ongoing critique of any contemporary culture.)

Their hesitation primarily stems from the question of whether the notion of emptiness, conceived as a dynamic emptying of all distinctions, can sustain a commitment to ethics, history», and personhood with the seriousness and even ultimacy that they, precisely as people standing in the Christian tradition, think necessary The Jewish participant, while less concerned with kenosis, shares their concern for the potential loss of ultimacy in the realm of historical action with its ethical norms and deep sense of personhood.

Yet we must admit that through their work we have learned to take very seriously the total biblical story, reading with deeper insight the truths which are there stated not in propositions but in the events of history and in the response made to those events in the experience of men and women immersed in the ordinary affairs of daily life.

The reading of the Bible can not content itself with the text but has to go to the deep liberating meaning of the biblical plan of God in human history.

He, more than anyone else in Christian history, dug back very deep into the Old Testament Sabbath day tradition with all of its restrictions, its admonitions to rest, and, taking them out of the Jewish tradition, he dropped them down on the Christian Sunday.