Sentences with phrase «with describe feeling»

The couples I work with describe feeling more loved and loving as a result of their work with me.

And that's how three teachers that NPR Ed spoke with described their feelings after the Trump Administration announced last month that the program, which protects young people who came to the country illegally, would end.

Not exact matches

«How do you feel about your involvement in a country that has been described as the North Korea of Africa with respect to human rights violations?»

The use to describe its online products as «a personal trainer for your brain» able to improve «performance with the science of neuroplasticity, but in a way that just feels like games.»

Compared with other areas in West Vancouver, this area is described as having a more «West Coast feel,» meaning green spaces are given priority over rampant development.

One of the sources to speak with Inc. described mixed feelings among the company's 3,000 employees.

She said she felt «deeply in love» with him and when he later died, she described the moment as «the biggest blow of my life».

«Excess dopamine (as with cocaine use) can lead to euphoria, so perhaps oxytocin - mediated dopamine release is responsible for the feeling you describe.»

«I was astounded to find out how he felt,» Orr would later say, describing his relationship with Alvin.

If they're unable to clearly describe their process or if you feel you're being told what you want to hear, make sure to ask as many follow - up questions until you feel comfortable or perhaps veer away from working with that individual.

The goal is to describe a problem you solve that the ideal client would feel resonates with their rant

Based in the author's experience with pursuing his dream and opening his own company, the book describes the author's feelings and thoughts that took him to this stage and talks about topics which he considers important for the young entrepreneur's success.

In March, 2017 there were media reports of «hundreds of current and former TD Bank Group employees» who described feeling pressured to meet high sales goals, with some claiming to have raised credit and overdraft limits without customer consent.

I commend you for the liberalism you demonstrate, but at the same time feel compelled to point out that neither the teachings of the Bible, nor the actions of the God described therein are consistent with your values.

However you having said that the «Christian camp» are or feel like your people has left me surprised again with either the support for comments or saying nothing about how so called «Christians» have been described.

Anyway, trying to communicate this, and the other issues, to my then pastor was also fraught with problems as he seemed too preoccupied with how my leaving was making him feel than with the years of rejection I described which led to me leaving, I say leaving but I only moved to a church up the road (I had been in the first church for over 20 years but couldn't bear it any longer, which was a sad outcome).

However it may be with respect to Aristotle and Kant, I feel fairly confident the genetic analysis I have been describing will support rather than undermine such standard interpretations of Whitehead as those of Ivor Leclerc and William Christian.

Describing what it was like after the bomb went off, he said: «I felt as though impending doom was fast approaching and there we were, in a sense standing toe to toe with death.»

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

The Qur» an illustrates this sudden, instinctive faith in Allah by describing in detail Pharaoh's feeling when he was faced with death by drowning and realized the impossibility of escape, «And We brought the Children of Israel across the sea, Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no God save Him in whom the Children of Israel believe, and I am of those who surrender (unto Him).

I don't think that's what Catholic dogma teaches — it is merely for the type of suffering you are describing, that during suffering, the strength one can draw upon is from a closeness with God (or a feeling of something greater that can help one).

In this completely social philosophy (conflict, which is not denied, being also a social relation) God is that in the cosmos whereby it is a cosmos; he is the individual case on the cosmic scale of all the ultimate categories (including those of social feeling, «subjective aim,» etc.) thanks to which these categories describe a community of things, and not merely things each enclosed in unutterable privacy, irrelevant to and unordered with respect to anything else.

Here there is a good summary of thepain the disorder causes, which Hill has been trying to describe throughout the book, namely «the struggle to be faithful to the gospel's «terrible decree» that we must hold in check our strongest urges and not engage in homosexual activity; the struggle to belong, to find the end of loneliness; and the struggle with shame, with nagging feelings of being constantly displeasing to God» (p. 127).

One husband described how his wife frequently starts a cycle of mutual caring and affirming: «Barbara makes me feel good about myself with a pat high on the ego.»

We can describe with some accuracy our sensations and feelings, but our thought processes — our judgments, decisions, suppositions, emotions, etc. — seem incapable of direct description.

I use to feel very much the same way as you have described above, until I understood that my old self is still very much with me even though my spirit has been made new in Christ.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

The White House hopeful described her experience becoming a Christian as a 16 - year - old, when she said she walked into a church one day with some friends and felt called to the altar.

From her therapeutic work with women, Miriam Polster describes the ways in which our sexist society alienates many women from their strengths, teaching them to retroflect their real feelings and manipulate men to try to get their needs met: «Growing up a woman in our society leaves a psychological residue that cripples and deforms all but the most exceptional woman....

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

Creative activities include preparing foods that are traditionally associated with Passover and writing a monologue describing Jonah's inner feelings.

Despite being a long - standing follower of and contributor to this magazine, I feel I must express concern with the manner in which the May / June editorial dismissed the notion that «a drop» of the Redeemer's blood would have sufficed for our Redemption, describing the notion as «pious speculation», not «helpful», and not «true» (p. 3).

I feel him in the sunshine or rain; and awe mingled with a delicious restfulness most nearly describes my feelings.

This reception of emotional tone is combined with the vector - character of prehensions or feelings in order more fully to describe the primary phase of a moment of experience:

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

° (51) 37: 10 — «The subjective ways of feeling... clothe the dry bones with the flesh of a real being... The miracle of creation is described in the vision of the prophet Ezekiel; «So I prophesied...»» (PR 131).

Then with a fine sense of historical irony he describes how the development of a party system, which embodied the very «factionalism» that Washington above all felt would bring down the republic, gave the nation «a mechanism of... self - criticism and self - correction» that, for all its descent into inanity, has somehow served the cause of republicanism well.

One of the best definitions on forgiveness comes from — of all places — Wikipedia, where it's described as «the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as vengefulness, with an increased ability to wish the offender well.»

I have felt quite personally the force of each of the other stances described in this article, for at various earlier periods in my life I have identified, in turn, with each one — beginning as a teenager with the full complement of antihomosexual stereotypes.

In short, the student reads and feels that sensation that Emerson describes so well at the beginning of «Self - Reliance»: «In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.»

To describe the world with all the various feelings of the individual pinch of destiny, all the various spiritual attitudes, left out from the description — they being as describable as anything else — would be something like offering a printed bill of fare as the equivalent for a solid meal.

Indeed the love command is described by Furnish as a duty independent of feelings, as being measured by comparison not with self - love but with divine love, as unrestricted in nature and scope, and as requiring the whole person including our feelings, and as not able to pick and choose its object.

I relate to feeling done with church and being described as creative by an adviser, and that because I am creative that people who are comfortable with their systems and structures would find that threatening.

Wiley describes his mystery wine as if he «just felt the up key» with it «going past the margins.»

With a 5000 word literature review due in a week and another essay to begin, as well as other student - life commitments, exhausted doesn't even begin to describe how I feel.

«At first the professional coffee cuppers couldn't describe what they felt when they tried our coffee, but they were impressed with the quality,» and when, after drinking Break The Cup coffee for a month, they returned to their former brands they were struck by how much more difficult their previous favorites were on their stomachs compared to Break The Cup, Salgado said.

I'm very frustrated with what I saw last night, words can't describe how I feel, just can't get over this one.just can't

That might seem too harsh with many, but for me how i feel is an accident waiting to happen describes our no2.

The report describes Mourinho as feeling «let down» by Woodward and the way he runs the club, which are not in keeping with the 54 - year - old's incredibly high standards.

I feel we need another striker (a much younger one) to blend with the team before giroud's legs won't kick much again and not because he is not world class (as some people have described him)