Sentences with phrase «with difficult people who»

My coworkers and I have have developed a method for (inwardly) dealing with difficult people who are constantly rude to us.

We have all worked with those difficult people who have personalities that are just brutal to deal with.

Not exact matches

Sobolewski, who has been in the police about 14 years, said progress was being made but it was a difficult as traffickers often target the most vulnerable people who are lured with false promises of well - paid jobs.

According to the study, being slightly more difficult to get along with may come with monetary benefits, but people who are agreeable by nature tend to have stronger friendships, are liked more by their peers and are more satisfied with life in general.

The people you surround yourself with, the ones that can go through a particularly difficult bootstrapping round and still come out the other side, those are the people who are with you for the long haul.

Not only is it tough for existing managers to cede control, but it can be equally difficult for junior employees to find equal footing with people who used to be their superiors.

You might be finding it difficult to come up with the right idea at given point of time, but there might be an idea sitting in the heads of a person who isn't a marketer, but still has immense knowledge about the business, its target audience and the operational niche.

I'm in decent shape, so I was fortunate to be in a position to help people who were having a more difficult time with the course than I. My help was useful for them, but being able to connect to other people, sometimes strangers, with open - heartedness and helpfulness made the entire experience much more rewarding for me too.

Inc.: Working with people who were not part of the process must have made fund - raising more difficult.

If you are already investing in real estate you know how important it is to surround yourself with a group of people who can help you, and you likely know how difficult that is to find.

Action: Block some network requests Who is this for: Paranoid people How difficult is it: Need to be tech savvy Tell me more: On macOS, you can install something called Little Snitch to get an alert every time an app tries to talk with a server.

Action: Get acquainted with Tor Who is this for: Activists, people with high risks attached to being tracked online, committed privacy advocates who want to help grow the Tor network How difficult is it: Patience is needed to use TWho is this for: Activists, people with high risks attached to being tracked online, committed privacy advocates who want to help grow the Tor network How difficult is it: Patience is needed to use Twho want to help grow the Tor network How difficult is it: Patience is needed to use Tor.

Fifth, it is difficult to divorce the money and exchange component from «utility tokens,» as app - coins are sometimes called, particularly in the context of a speculative ICO where the token allocation is pre-sold to persons who could not possibly consume them all and are purchasing the coins with the expectation of profit on re-sale.

It's the same story with this bailout of corporations who re-wrote the laws so that they could lend irresponsibly, while making it much more difficult for the «little people» to declare bankruptcy.

Haven't found one organization or person yet, who likes the ransomware cyber crooks demands, always with difficult to trace cyber currency payoffs.

Somehow, this made atheists think that Christians are horrible people for expecting a man who works at a school with a faith statement to actually believe that faith statement, or a man who works helping students emotionally through difficult times at a CHRISTIAN school to actually be Christian.

As to obligations of a more personal nature I have many people to thank — colleagues who have advised me, students at Union Theological Seminary who have stimulated me with their responsive interest, members of the congregation of The Riverside Church, New York, who, by their attentive listening to mid-week lectures on the subjects handled in this book, have kept alive my confidence that even difficult and recondite problems concerning the Bible are of vital, contemporary importance.

This is the point of view of an elitist from the first world with total disregard to the circu.mstances of lots and lots of people in much more difficult circ.umstances in the rest of the world who have neither the leisure time, education, literacy, or resources to «study» any religion, let alone choose yours to study.

Finally, I know one or two who collect money for jihadist organizations, and who would like to introduce sharia law in this country... And that is the problem — there are wonderful people among Muslims, and then there are the militants, and it is very difficult to know what you're dealing with unless you know them well.

That people tell others, who are already facing a difficult decision, that they don't have the ability to make that choice because THEY belive that it is wrong, when there is no garauntee to begin with, is incomprehensible to me.

Those who marry with little satisfying practice in relationships with persons of the other sex usually have difficult problems during the first few years.

I realize it is very difficult to believe, with the morals that most people grow up with that any religion can be so violent and extreme, but, there are those who have warped the Muslim faith and that is a tragedy.

«Strawberry Field has the potential to bring that vision to life; changing the lives of young people with learning disabilities, who find it difficult to find gainful employment, as well as encourage more projects similar across the UK.»

The author closes with a chapter stating that while he does not judge or condemn those who see things differently that he does, he hopes such people will not condemn him either, but will allow him (and others) to face the difficult questions about church that need to be asked.

BTW I'm a pastor and I'd rather have a congregation of people who are out there taking on the difficult issues with the love of God than a huge congregation of people who like to sit around blessing each other with their songs of platitudes waiting for God to yank them away by the hair.

This book is for pastors and Christian educators who wrestle with the difficult issue of how to include people from traditional and nontraditional families in the life of a congregation.

It's good to ask lots of questions and to talk with close friends but theological legalists (ironic since that term has been used by aforementioned organisation for its own ends) inevitably exist who will make life difficult for people who don't fall into line.

Biology seems to suggest that, for all of our empathetic features we still operate with a fairly instinctual pulse toward survival and self - serving fulfillment (or to at least live long enough to reproduce), so it's difficult for me to envision peace coming from within; but, I can submit myself to the communal disciplining of a peacemaking body of people who may, through rigorous training, shape me into the kind of person who can live peacefully amidst the insanity of never - ending traffic.

When you say, ``... you find it difficult to reconcile this with people who accept or even celebrate that sin,» you imply that same - sex love is sinful.

If we are going to attack people for dealing with a difficult situation in a courageous way, then we are the ones who have sunk to new lows.

It is painful to recognize that the very achievements that make us feel good about ministry can be danger signs: that people begin to call this Dan's church,» that I am getting careless about repetition in sermons that I'm reluctant to challenge the folks who are my friends, that I tend to socialize with the people I'm comfortable with and avoid the «difficult» ones, that I can control in advance a committee's deliberations.

As a mostly white man (I'm also a Cherokee citizen by birthright, but with a very caucasian bone structure to my face) it's difficult to make the statement «growing up, I didn't see people who look like me on TV.»

Second, as counselors, pastors, and friends, we work with and are friends with many wonderful people who have been through difficult faith - based experiences.

Most of the people I meet as I travel around the country are people who grew up in Church and who long, with every ounce of their being, to remain faithful to the Church and to Scripture as they work through these difficult issues.

I'm the sort of person who'd rather have a difficult conversation to get to the root of a problem than merely deal with the symptoms and let the underlying issue fester.

This has sometimes proved difficult, and I have often found it easier to converse with universally minded Buddhists or Hindus than with fellow Christians who not only dismiss such people as pagans but also want to dismiss me for not dismissing them as such.

Just as many of us would have trouble loving a person who hates most people and has killed many, it is not difficult to understand why someone would want nothing to do with a god they have not seen or spoken to who hates and kills.

Long - range planning is difficult for the church, just as it is for people with AIDS, who are overwhelmed by having to make plans about wills, medical care and finances.

Since our church, Mosaic, meets weekly in downtown, just blocks from Skid Row, we have had difficult moments with broken people who have been affected by tragedy and are under the influence of drugs, but we have also seen remarkable transformation partnering with those in our community who are experts in helping those who are homeless get the help they need.

It's very difficult to protect ourselves from mentally ill people who are willing to go to extreme lengths to harm others with disregard to their own safety.

Attaining mutual understanding with persons who come from other perspectives, he knows, is very difficult.

Effective befriending of persons of this sort requires supervision — and here the pastor or the committee chairman might draw on the professionals in his congregation who have supervisory skills to meet with the persons doing this more difficult work.

It's can be more difficult to get off my butt and go to people, spending time with the lonely, the broken - hearted, the poor, people who aren't like me.

The group of people who are the most difficult for me to love are the hyper - religious (who seem to have a lot in common with the Pharisees we find in the Gospels), whom I find to be unloving.

People with a Scarcity Mentality have a very difficult time sharing recognition and credit, power or profit — even with those who help in the production.

It's pretty difficult being a young person surrounded by friends and family who do not understand food issues, but with the knowledge that is out there on the internet, people like us can live fairly functionally in a society based around wheat.

It is difficult for someone who does not have any food allergies / sensitivities to understand this — making yourself more educated may give you a better understanding of how some people respond to certain foods — only an intelligent person would know better than to reply with such an insensitive response.

I am happy to help, I know a lot of people with nut allergies who find Pesach quite difficult to maneuver so it is good for me to have an opportunity to develop a nut free crust.

«So I can take care of myself because I am used to dealing with difficult periods but you want people who love the club to be happy, so I'm happy.»

Especially with him in particular — a guy who has impressive film that, when you watch it, it isn't at all difficult to see the obvious reasons why people like him.