They are
with earlier writings in which the doctrine of causal efficacy was not developed.
But according to radiocarbon dating of burnt wood bits found in the plaster and from surrounding strata, it is by far the oldest known Mayan writing — dating from between 300 and 200 B.C., which is roughly concurrent
with the earliest writings of other Mesoamerican cultures.
Not exact matches
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with appropriate review references for
Early Christian
Writings, earlychristianwritings.com / — a list of
early Christian doc - uments to include the year of publication — with appropriate review references for
early Christian doc - uments to include the year of publication —
with appropriate review references for each.
it is only useful as a history of the hebrews, (old testament) when taken in context
with the
writings of the other
early civilizations in the middle east some of which have only recently been deciphered.
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication — with a review of
Early Christian
Writings, earlychristianwritings.com / — a list of
early Christian doc - uments to include the year of publication — with a review of
early Christian doc - uments to include the year of publication —
with a review of each
Early Christian Writings, earlychristianwritings.com / — a list of early Christian doc - uments to include the year of publication and a discussion of each with supporting refere
Early Christian
Writings, earlychristianwritings.com / — a list of
early Christian doc - uments to include the year of publication and a discussion of each with supporting refere
early Christian doc - uments to include the year of publication and a discussion of each
with supporting references:
The
earliest writings are from decades after his death... — Some of the Gospels and the rest of the New Testament were writen by people that knew and travelled
with Jesus.
A chronology of
early Old Testament
writings with emphasis on the prophets and their interpretation of history; also: the call of Abraham; the post-exilic period; «Wisdom literature;» Apocalypses; the inconclusiveness of the Old Testament.
This recognition did not in
early times carry
with it any objection to free and candid criticism of the
writings of the Old and New Testaments.
His
writings have come down to us bound together
with the prophecies of Isaiah of Jerusalem, two centuries
earlier, and some other material, under the general title, «The Book of Isaiah».
Early Jewish
Writings - Josephus and his books by t - itle
with the complete translated work in English: earlyjewishwritings.com/josephus.
In fact, by confusing Tradition
with traditionalism and radically opposing the Scriptures to Tradition, much of the Christian wisdom Tradition, beginning
with the
writings of the
early Church Fathers (& Mothers) and continuing even into modern time, the Protestant Reformers have cut much of the Western Church off from the ongoing Revelation of the Christian wisdom Tradition.
Early Jewish
Writings - Josephus and his books by t - itle
with the complete translated work in English: earlyjewishwritings.com/josephus.html 28.
A revised edition of one of the most important works on Dietrich Bon hoeffer's
early life and
writings,
with a suggestive effort to reconstruct from his unfinished Ethics his justification for joining the resistance effort to kill Hitler.
The
earliest of the New Testament
writings also refer to it; in his letters, Paul wrote
with passion and complete confidence about the approaching time when
Kierkegaard's
writings — taken in themselves — provide Oden
with wonderfully rich sources of plunder, especially the
early pseudonymous works,
with their thickets of prefaces, interludes, interjections, postscripts, appendices, multiple voices, and preposterous names, not to mention their sinuous coils of indirection.
But I did not see any inconsistencies between what Maritain had written in his
earlier writings and what he wrote, albeit
with a hard edge, in the Garonne.
Mormons accept the Bible as inspired (particularly the King James Version), yet they also claim that The Book of Mormon is the Word of God, along
with other
writings from
early Mormonism such as The Pearl of Great Price and Doctrines and Covenants.
The message of the four Gospels is consistent
with the
writings of the Apostle Paul, who was the
earliest New Testament writer, and the message of the Gospel is consistent
with the teachings of the
early church.
Buber's
early essays on Judaism set forth
with marked clarity the concern for personal wholeness, for the realization of truth in life, and for the joining of spirit and of basic life energies which consistently appears in all of his later
writings and determines, as much as any other element of his thought, his attitude toward evil.
Almost every important statement which he makes in these
early writings about the psychology of the Jewish people (their dynamism, their concern
with relation, their inner division, their desire for realization and unity), he later translates into his general philosophy.
It is his
early writings which contrast most sharply
with - Schleiermacher and the dominant emphases of nineteenth - century Protestant theology.
Continue reading «Permeating All Things
with Divinity: Jesus in Selected
Writings of the Teachers of the
Early Church i»
In this paper I shall develop a view of perception from the partial theory to be found in Whitehead's
early philosophical writings and defend it against objections which led Whitehead himself to replace it later with a somewhat different theory.1 Development of the Early Theory The first phase or moment of perception is sense - awareness (
early philosophical
writings and defend it against objections which led Whitehead himself to replace it later
with a somewhat different theory.1 Development of the
Early Theory The first phase or moment of perception is sense - awareness (
Early Theory The first phase or moment of perception is sense - awareness (CN...
«Permeating All Things
with Divinity: Jesus in Selected
Writings of the Teachers of the
Early Church i»
The ease
with which the
early Christians translated their
writings into Greek and other languages indicates that they, at least, had no prejudice in favor of any language, even Hebrew or Aramaic, for communicating religious ideas.
Hartshorne called this view psychicalism.18 In
earlier writings he used the word panpsychism to express this idea, but he came to believe that this term too easily lends itself to confusing his theory
with simple animism that attributes to every real thing — chairs or rocks, for instance — feeling or consciousness.
There is no mention of the passage by
earlier Christian writers who were familiar
with the
writings of Josephus and cited his passages yet never reference one that, if it had existed in their time, they would have referenced as support for Christianity.
Along
with the New Testament, there are references to Jesus in the
writings of first - century and
early second - century writes, such as Josephus (Jewish) and Tacitus and Pliny the Younger (Roman).
(1) The
early writings of Niebuhr were far more concerned
with an analysis of man's sins than they were about God's grace.
(The
earliest written history of humanity's romance
with the opium poppy is found in the
writings of the Sumerians dating back to approximately 3300 B.C.)
This article first appeared as «Permeating all things
with divinity: Jesus in Selected
Writings of the Teachers of the
Early Church in the Second Century,» in Gnana Robinson, ed.
Scribes and the
early church probably added to, changed and deleted material in
writings, some of which ended up in the NT (and some that were excluded because they said something those guys disagreed
with).
Its central affirmation can be found in biblical thought and in the meeting of biblical
with Greek thought, as in the
writings of the
early Christian fathers.
One of the
earliest documents from the time of the
early church, contemporaneous
with several New Testament
writings, is the first epistle of Clement, bishop of Rome, written in about 95 CE, in response to reports that there was a schism, or at least deep divisions, in the church at Corinth.
For those who want to understand
early Judaism on its own terms but whose primary familiarity
with it is through the New Testament, Sanders's
writings are invaluable.
This so - called Jesus - kerygma, which is very definitely Christian Witness even though its christology is merely implicit, in contrast
with the explicit christology of the Christ - kerygma that we find in Paul and John and the other New Testament
writings, represents the
earliest witness of faith that we today are in a position to recover.
Since my aim is to defend a view dialectically rather than contribute to minutiae of scholarship, I take the liberty of combining his
writings into an
early group, ending
with The Principle of Relativity, and a later group, including everything afterwards.
Shen Kua was perhaps the greatest of
early Chinese scientists, but his
writings have none of the conceptual integration of Aristotle or his Muslim and Christian successors: «Notices of the highest originality stand cheek - by - jowl
with trivial didacticism, court anecdotes, and ephemeral curiosities.»
The rest of the
early Christian
writings, where they address the subject, are completely in tune
with this.
Similarly, Camus made a curious transition - without telling us exactly why — from the absurdism of his
early writings, The Stranger and The Myth of Sisyphus, to the moving humanism of The Plague and the rather traditionalist preoccupation
with moral guilt in The Fall.
Early Jewish
Writings - Josephus and his books by title
with the complete translated work in English: earlyjewishwritings.com/josephus.html 21.
That semester, we read a wide but beautiful array of
writings all the way from Scripture, the
early Church Fathers, Bernard of Clairvaux, Therese of Lisieux, and ending
with the Documents of Vatican II and Christi fideles Laici.
Bock agreed
with the notion that the text fragment shared similarities
with those gospels, called the Gnostic Gospels, which were the
writings of an
early outlier sect of Christians.
Inevitably, heirs as they were of the Greco - Roman world in both its pre-Christian and its Christian stages, the schoolmen utilized the forms of thought developed by the Greeks, the creeds shaped in the
early centuries, of the faith, the
writings of the Church Fathers of those years, and always
with reference to the Bible.
Her own sympathies, at least
with respect to causation, focus upon Whitehead's
early philosophy of nature: «I now find myself distanced from his later
writings, but increasingly sympathetic to the middle ones [e.g. SMW], especially as he was working towards a generalized notion of «organism,» and when his «passage of nature» could be seen not as one datum after another, but as a pattern - forming and pattern - sustaining process which could support a dynamic view of a causation underlying more restricted kinds» (CE vii).
By
early 1519, Luther's magnetism as a preacher and lecturer, his eloquent and imaginative presentation of current concerns, together
with his notoriety, were drawing students, young and old, to Wittenberg and readers to his
writings.
It seems less in accord
with the spirit of the
earlier New Testament
writings than any other.
Dozens of quotes from his
writings and speeches, paired
with images, capture his
early life in the late 1870s in Germany, through his time in Zurich and Berlin, to his final 20 years at Princeton.
Dozens of quotes from his
writings and speeches are paired
with images of his
early life in Germany and his final years at Princeton.