The similarity of the pattern
with the early twentieth century warming is interesting though.
Previous exhibitions have featured Laura Owens (also paired with the Balfour collection) in 2000; Rudolf Stingel (with nineteenth - century botanical drawings by Indian artists) in 2006, and John Cage with Merce Cunningham (shown
with early twentieth - century botanical drawings by Lilian Snelling) in 2007.
The artist's formal references were not wholly introspect, however,
with early twentieth century European modernism playing an equally significant role.
Rather, they created «embarrassing doctrinal tensions,» especially when contrasted
with early twentieth - century decisions invalidating economic reforms like minimum wage laws and child labor restrictions.
Not exact matches
Martyrs and Martyrologies edited by Diana Wood Blackwell, 497 pages, $ 64.95 The story of Christian martyrs of the
twentieth century is yet to be told, and one of the merits of this collection of learned essays, consisting of papers read at the Summer 1992 and Winter 1993 meetings of the Ecclesiastical History Society, is that they not only deal
with early, medieval, and
early - modern martyrs (and ideas about martyrdom), but include several original essays on latter - day martyrs.
Part of Maritain's appeal as a philosopher of art stems from his intimate contact
with the creative atmosphere of
early -
twentieth - century France.
The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities, which had autonomous forms of city development; and the weaknesses of Italy
with respect to economic concentrations of power in the
early twentieth century» all argue against a muscular totalitarianism.
In the tumultuous sixties, as an undergraduate at Harvard (for which I have prayed for forgiveness most of my life), I was disappointed again and again by the common Victorian and
early twentieth - century convention of beginning a chapter
with lush description and then abandoning it in favor of....
They found initial expression in the late nineteenth and
early twentieth centuries among Brahmin intellectuals who were disillusioned
with British rule and sought a more traditionalist basis for political and cultural identity.
Rhetorical criticism of the Bible is nothing new; it can be traced back at least as
early as Augustine, but the
twentieth century practice of rhetorical criticism finds its origins in James Muilenburg's work
with Hebrew poetry and Amos Wilder's lectures on
early Christian rhetoric.
If today's church does not recapture the sacrificial spirit of the
early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club
with no meaning for the
twentieth century.
In the late nineteenth and
early twentieth centuries, several waves of Orthodox immigration arrived nearly simultaneously in America, and they brought
with them their own traditions, customs and clergy.
Cartesian dualism arose in the
early stages of the first scientific revolution that culminated in the late seventeenth century, while we are still coming to grips
with the quantum revolution of the
twentieth century.
God or Nothing, by Cardinal Robert Sarah (Ignatius Press): It was the book being discussed at Synod - 2015 and
with good reason, for this interview - style autobiography of a life of faith is moving, insightful, and a wonderful testament to the fruits of the European mission to Africa in the
early twentieth century.
The Russian Formalists of the
early twentieth century rightly pointed out that her novels exclusively follow the Cinderella plot: A young woman falls in love
with a man of superior social standing and has to wait for him to make the first declaration of love ¯ to be followed, even more excruciatingly, by the hoped - for offer of marriage.
For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and
early twentieth centuries; an alternative that did not attempt to devalue science or replace it
with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.
The
earliest theories in Christian education, at the beginning of the
twentieth century, often equated good Christians
with good citizens.
These theological giants in the
early and middle
twentieth century rescued preaching from what E. M. Forster once called «poor chatty little Christianity,» and, along
with their more recent successors such as Ebeling and Fuchs, took Word primarily to be explosive, confrontative power.
Crawford situates Wahhabism in the second part of the
twentieth century within what he terms the formation of «hybrid» radical groups — Al - Qa «ida and ISIS, but also
earlier groups such as the Awakening movement that took shape in the
early 1990's that «infused [Wahhabism]
with new ideas» and «drew the line between belief and unbelief at new points on the religio - political spectrum.»
In the
early twentieth century, American Protestants became split over how to interact
with the persistent «historical explanations» that had been exploding into nearly all the human sciences: Freud in psychology, Charles Beard in history, John Dewey in philosophy, Oliver Wendell Holmes in law, Max Weber in sociology, Franz Boas in anthropology.
Discredited by its association
with a movement which had sought to eradicate Christianity itself, «progressive» Catholicism withered on the vine, while a newly confident «conservative» faith, characterised by rigorous orthodoxy and strict adherence to the Pope, would come to dominate Catholicism throughout the nineteenth and
early twentieth centuries.
It had made vast gains through immigration in the latter part of the nineteenth and
early twentieth centuries and had consolidated its gains
with its outstanding organizational and administrative work.
Sadly, most of the debate is anchored in an analysis that freights these bronze statues
with the racial politics of our own time — rather than considering the motives of those who raised Confederate monuments in the later nineteenth and
early twentieth centuries, during the great period of Civil War memorialization.
Many of the lay organizations formed in the late nineteenth or the
early twentieth centuries have now ceased to exist or their work has been greatly modified — as in the case
with the Y's, for example.
Together
with other developments in the «new science» it caused a series of reactions among Protestants which by the
early twentieth century had resulted in a sharp cleavage between liberalism and fundamentalism.
This first approach to dealing
with miracles was especially identified
with «liberal» scholars of the nineteenth and
early twentieth centuries.
Much of the late nineteenth and
early twentieth century was taken up
with idolatrous aesthetics as beauty became divorced from the good.
In the latter part of the nineteenth century and in the
early part of the
twentieth century, rural Iberia Parish was home to the McIlhenny Company; B.F. Trappey & Sons (a former McIlhenny employee) who began manufacturing Louisiana Hot Sauce, Red Devil Cayenne Pepper Sauce and Bull Louisiana Hot Sauce in 1898; and Franks Original RedHot Cayenne Pepper Sauce where pepper farmer Adam Estilette partnered
with Jacob Frank in New Iberia in 1920.
Based in Waukegan, Ill,
with roots in popcorn making that date back to the
early twentieth century, this mother - daughter - owned company is shaking the modern popcorn world
with innovative flavors.
Americans in the
early twentieth century were still becoming acquainted
with mass advertising, which was designed to create new needs where none had existed before, such as for mouthwash or deodorant, or to promote products, such as baby food, that responded to and enabled a more fast - paced life brought on by technological innovation.67 With the mass production and advertising of goods, memorable packaging and branding became an essential part of the product, «an integral part of the commodity itself,» as one business executive noted in 191
with mass advertising, which was designed to create new needs where none had existed before, such as for mouthwash or deodorant, or to promote products, such as baby food, that responded to and enabled a more fast - paced life brought on by technological innovation.67
With the mass production and advertising of goods, memorable packaging and branding became an essential part of the product, «an integral part of the commodity itself,» as one business executive noted in 191
With the mass production and advertising of goods, memorable packaging and branding became an essential part of the product, «an integral part of the commodity itself,» as one business executive noted in 1913.68
Most rural births continued to be attended by midwives in the late nineteenth and
early twentieth centuries...» Considering history can be a comforting force when faced
with the present.
Moreover, this debate is not new,
with the nascent labour and socialist movements of the late nineteenth and
early twentieth centuries contesting both the legacy and the contemporary relevance of this historic charter.
In part the act was intended as a remedy for the House of Commons» tendency in the late - nineteenth and
early -
twentieth centuries to amend church legislation
with provisions that would have disestablished it.
EDIT: Yuval Levin has just written a book which argues that the positive rights vision of liberalism originated not
with Dewey in the
early twentieth century as I suggested, but rather in the late 1700's
with Thomas Paine, one of America's founding fathers.
Progressivism, a populist reform movement in the
early twentieth century, espoused by Presidents like Theodore Roosevelt and Woodrow Wilson, and grounded in Protestant moralism, which sought to make government both more responsive to the plight of the people, for instance using Constitutional amendments to deal
with social problems like alcoholism and using government force to quash monopolies, and at the same time more representative of the will of the electorate, for instance instituting more democracy like the direct election of Senators and ending the corruption of Machine politics in the cities.
Firstly Tom Harris tabled an
Early Day Motion, which
with 220 signatures was the
twentieth most signed EDM of the 2009 - 2010 session (out of 2,421).
Does dominance itself, a concept first put forward
early in the
twentieth century by a Norwegian researcher studying chickens, have anything to do
with human society?
The whole ensemble has a distinct
early -
twentieth - century - boheme flavor,
with a wonderful modern twist.
Purple was a favorite color of the Fauvists in the revolutionary first decade of the
twentieth century, and had a heyday
with musical artists like Jimi Hendrix in the late 60s and
early 70s, at the apex of the Countercultural movement.
The undertaking alone is worth commending: a sports drama; a survivalist story (on ocean water no less); a war drama crossed
with a prison drama - and all of it set in
early - to - mid
twentieth century period.
Established in 1889, the standard format of 35 mm film
with an image aspect ratio of 1.33:1 was not seriously challenged until
Twentieth Century Fox's invention of CinemaScope (initially 2.55:1, later 2.35:1) in the
early 1950s.
Back in February, the revered British filmmaker premiered his new Emily Dickinson biopic, A Quiet Passion, at the Berlin Film Festival, and in May, his 2015 film Sunset Song — a portrait of an
early twentieth - century Scottish woman named Chris — came to the U.S. (While in New York for Sunset Song, Davies graciously stopped by to regale us
with tales of his past.)
Crowe's side of the film plays like some kind of «Bored - walk Empire,» where men in
early -
twentieth century suits and hats fret and impotently throw their weight around, but at least Crowe gets to hang out
with a movie star who puts in a unbilled (and uninspired) two - scene turn as Lucifer.
Imagery so lush and intense, matched
with the most beautiful Morricone score, make this Malick film — found and made in the editing room — a breathtaking ninety - four - minute montage of
early twentieth - century rural life that remains unsurpassed as an example of a searching New Hollywood mastery.
Featuring clips from the film Sholem Aleichem: Laughing in the Darkness, along
with lesson plans and historical background readings, this collection invites students to connect Aleichem's life to the larger transformation of traditional Jewish identity in late nineteenth - and
early twentieth - century Eastern Europe.
The authors begin
with a discussion of the professionally dominated, apolitical school district of the Progressive Era in the
early twentieth century.
Established in the
early twentieth century as a college for teachers, the University of Southern Mississippi continues to provide educators
with innovative and accredited programs.
Inspired by the true story of his own great - aunt, he explores the life of Miss Jane Chisolm, born in rural,
early -
twentieth - century Mississippi
with a genital birth defect that would stand in the way of the central «uses» for a woman in that time and place - namely, sex and marriage.
I got a lot of out this touching story that - despite the plot weaknesses - deals honestly
with the ennui that could be an unmarried woman's lot in the
early twentieth century.
Moving from the tempered calm of contemporary Madison, Wisconsin to the seedy underbelly of
early twentieth century New York, we come face to face
with a haunting piece of America's past: From 1854 to 1929 orphan trains from New York transported 150,000 to 200,000 destitute, orphaned or abandoned children across the country to find homes on farms in the Midwest.