Sentences with phrase «with ethics from»

Addressing all aspects of breastfeeding counselors, this session deals with ethics from description to documents of ethics in various professions, and includes audience participation in ethical decision making.

Not exact matches

But now, according to The Journal, we learn that Flynn's work involved a meeting on September 19, 2016 with senior Turkish government officials to discuss how to remove a Turkish dissident from the United States without going through judicial or other legal processes — actions that could violate U.S. criminal laws and that certainly raise anew serious questions about Flynn's judgment and ethics.

I believed with every fiber of my glittery, go - gettin» heart that my work ethic (15 - hour days / 7 days a week), along with my talent, skills, and personal magic, I could rip a path to accelerated success because also, this was A Leap of Faith and I was Living in My Divine Authenticity and that was worth some express lane juju points from Heaven,» St. Claire confesses.

Another «my way or the highway» aspect of working with big companies is that they have many standards, from required non-disclosure agreements, to travel and ethics policies and more.

As an academic who wrestles with the ethics of pain management both professionally and personally, I think stories like Dumas» are important, but that inferring too much from them is dangerous.

Both Price and Gottlieb were questioned on their intimate involvement with biopharmaceutical and health care companies by lawmakers; Price specifically was the subject of sharp ethics questions about his financial investments in medical firms that would also benefit from legislation he was pushing while serving in the House of Representatives.

A state ethics panel, acting on a complaint from Bogota mayor Steve Lonegan, ruled in May 2007 that Katz's contact with Corzine during negotiations did not violate the governor's code of conduct.

The hotel, just down the street from the White House, has drawn protests from ethics experts who worry that foreign governments or special interests could stay there in order to curry favor with the administration.

Research from the Bureau of Labor Statistics shows that employed Americans aged 25 — 54 spend more time working than doing anything else — a statistic that shouldn't» t surprise anyone familiar with the American work ethic.

This is a man with more wealth than one could possibly conceptualize who is the first to wisely caution against the possessiveness of possessions («Too often, a vast collection of possessions ends up possessing its owner»), with a simple and excellent work ethic that we can learn from and be humbled by.

According to a post on the Facebook Business blog, the site has been working with experts in privacy, data ethics and civil rights, along with charitable and advocacy organizations, to keep advertisers from misusing Facebook's ad targeting capabilities, specifically the ability to discriminate by using exclusion targeting.

Recognize how ethics influences consumers» reasons to buy from you, and demonstrate a commitment to go beyond mere compliance with laws and regulations.

It lays out a «theology of creation,» elaborates an «ethic of economy and ecology,» and ends with specific demands for action from churches.

No matter how well the contraception ethic is preached, even if proclaimed from the president's bully pulpit, there will never be 100 percent compliance, just as there is never one hundred percent compliance with any preached ethic.

First, in these views nature has only instrumental value and this conflicts with the strong moral intuitions that we now hold from environmental ethics.

In my experience that is far from true, and most that I know are extremely concerned with morality and ethics.

What religion offers: — The opportunity to avoid eternal punishment for not worshiping / believing in my god (not worried enough to care)-- An explanation for the universe and why we are here (I'll take the knowledge gained from the application of the scientific method, but thanks)-- Living forever in heavenly bliss (I am content with this life)-- The opportunity to divide humanity based upon different belief systems (There is enough dividing us already)-- Purpose, a code of ethics, and fulfillment (I have that already, without religion)-- Develop a personal relationship with god (I've never seen or heard from any gods nor have I seen any independantly verified scientifically collected peer reviewed proof.

This vertical connection provided the individual with autonomy, allowing him to evaluate events and relationships from the point of view of religious ethics.

We can bear the cross together with those for whom Christian sexual ethics are hard, but we can not take it from them.

As in other cases, Rowan Williams is characteristic: his theology is deeply informed by Luther, Schleiermacher, Barth, Rahner, von Balthasar, Bonhoeffer and other continental Europeans, besides theologies from other parts of the world, and his recent book On Christian Theology covers theological method, biblical hermeneutics, creation, sin, Jesus Christ, incarnation, church, sacraments, ethics and eschatology, with the Trinity as the integrator.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectives.

Curiously, Hume did not use this aspect of his ontology in writing his ethics, with its contention that sympathy is not derivative from self - interest.

Would not a legal, philosophically balanced set of ethical instructions, as with Roman Catholic canon law, put some rational limits on what can be expected from us in light of Jesus» wildly radical cross-bearing ethics?

William Oddie quotes a correspondent defending the Soho Masses as saying, «Research shows clearly that most Catholics differ from the official doctrine on virtually all matters of sexual ethics» (Ecclesial Co-operation with Homosexual Activism; Faith September and October 2010).

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

As a result our influence is ebbing from public life and we are increasingly finding ourselves at odds with popular culture and political opinion in areas of morality such as bioethics, right to life, family and sexual ethics.

The Protestant ethic had the power for much of U.S. history to keep America's financial establishment from taking such foolishness with perfect seriousness.

H. Richard Niebuhr taught us in The Kingdom of God in America that the triune themes of the sovereignty of God over the whole world, the reign of Christ in the heart and the expectation of a Coming Kingdom in and beyond time were all embedded in the term «kingdom of God,» and that these themes were decisive in the way Christian theology and ethics provided — with differing accents in different periods — a spiritual and moral rudder for American civilization, from its founding through the industrial era.

From Odysseus» perspective as from that of any aristocratic Greek, relationships with slaves were not matters involving ethFrom Odysseus» perspective as from that of any aristocratic Greek, relationships with slaves were not matters involving ethfrom that of any aristocratic Greek, relationships with slaves were not matters involving ethics.

Ezekiel shifts away from ethics and to an «ecclesiastical attitude» preoccupied with «ceremonial correctness.»

In the second and third sections I explain two proposals for Christian self - understanding that originate from a dialogue with Buddhism and that have direct relevance for the adoption of life - centered ethic and belief in a life - centered God.

In discussing Old Testament ethics, we are not faced with the usual problem of trying to pick out a consensus from a welter of diverging viewpoints and methods.

From the perspective of those who see ethics in such cross-generational terms as never to neglect the well - being of the not - yet - born, nothing is more strikingly characteristic of Western systematic ethics than its failure to concern itself with the beautiful ones.

With the advice of some colleagues I tackled a mass of materials ranging from Aristotelian ethics to contemporary analytical philosophy and phenomenological thought.

The starting point for this ethic «must always be what is, with a progression from there to what should be.»

However, once that mainstream had been established, a certain underground ethic intensified and regularized rock's radical commitment, gathering cultural strength, and from 1988 - 1997 it actually grew popular, probably with the economic prosperity provided by Anglosphere conservatives and the security provided by the collapse of the USSR subconsciously giving many persons permission for indulging in greater radicalism.

It is evident from what has already been said that the ethics of Jesus are predominantly concerned with the dignity and responsibility of the human individual face to face with God.

The secular form of liberalism for Niebuhr was a philosophy and social ethic which stemmed from a secularized Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social progress.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

«The ethic of Jesus may offer valuable insights to and sources of criticism for a prudential social ethic which deals with present realities; but no such social ethic can be directly derived from a pure religious ethic.

If MacIntyre is captive to the terms of this disjunction, it is because, with Aristotle, he fails to distinguish adequately two branches of knowledge: eudaimonology, the object of which is human happiness and the means to attain it; and ethics, the object of which is human conduct in the light of reason as differentiating good from evil.

And even apart from the specifics in Scripture about sex in particular, we have a whole ethic for how we treat one another now in the Kingdom of God — with love.

One has to gloss over the crude ethics that one finds mixed in with great moral ideals, not only in such matters as we have cited from Paul but still more in the Old Testament where God is at times represented as helping and even directing his people to steal and kill, the Ten Commandments to the contrary.

Here I side with John Howard Yoder against the view prevalent among social ethicists today that the early church found Jesus» sociopolitical ethics, including his teaching on peace, irrelevant and was interested in his life, death, and resurrection only as the basis for justification by faith; that whatever ethics the church taught was drawn from Hellenistic culture, particularly Stoicism.

However, we must continue to insist that Christian ethics stem from Jesus and his revelation of God as the source transcending all others, and even with some uncertainty as to the detailed accuracy of the historical record, the picture is clear.

From Marcus Braybrooke's Dialogue with a Difference (SCM Press Ltd., 1992); The Global Ethic (SCM Press Ltd. 1993) and Yes to the Global Ethic (SCM Press Ltd. 1996)

The voice of classical prophetism with its theological ethic is revived in the first of the songs: For thou [Yahweh] hast been a stronghold to the poor a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat.

One group believed that the spirit of love is itself a pure and unique method for dealing with all evil; hence the Christian ethic is one which expresses this spirit persuasively, intelligently, in all situations, and withdraws from all methods and means which resort to something which is other than the spirit of love.

The problems of personal fulfillment and of individual ethics could also be dealt with from this perspective.

In Pilgrim, she detaches herself from the ordinary, conventional human world, plunging into nature to wrestle with the question of nature's ethics.