Sentences with phrase «with evangelisation»

So, with pockets stuffed with tea lights and solemn yet excited prayers made with my evangelisation partner, I set out into the neon glow of Soho Square, to invite people in.

Not exact matches

During this time, members of Institutes of Consecrated Life and of Societies of Apostolic Life are asked to work towards the new evangelisation with a renewed union to the Lord Jesus, each according to their proper charism, in fidelity to the Holy Father and to sound doctrine.

His office has receivedrequests for copies of the document from dioceses in the United States, Canada, Australia, France (interesting), and Malta following a public endorsement by Archbishop Mauro Piacenza, Secretary for the Congregation for Clergy, who sent Bishop O'Donoghue the Congregation's congratulations on his «courageous examination of the state of evangelisation and catechesis in the diocese of Lancaster's schools and colleges» and for developing a positive programme for action in harmony with the «operative Magisterial documents».

This is the foundation of our faith» (Pope Paul VI)-- and it comes with a responsibility for «my brothers» holiness», in other words, evangelisation.

They are loosely tied together by the theme of Catholic Social teaching — what it is, how to apply it and how it fits it with the new evangelisation of the last three Popes.

Even more: in his first trip to Poland in 1979, the Pope concluded his appeal with the words: «From the crosses in Nova Huta began the new evangelisation, the evangelisation of the second millennium... This evangelisation of the second millennium must refer to the teaching of the Second Vatican Council.

The principal rule of Catholic evangelisation is a personal and sacramental relationship with God.

«New Evangelisation» is one of those ideas that are in constant danger of being hijacked by bishops and diocesan bureaucrats as a way of carrying on with the same old things but disguising the fact with a shiny new gloss.

Because of the «profound crisis of faith» in the world today (PF, 2), the Church is proposing not merely a continuationof the mission ad extra and ad intra but a renewal of the whole concept of evangelisation so that it is addressed through an energetic dialogue with secular cultures.

Christian evangelisation campaigns are clearly unable to compete with the godless messages preached all day and every day on the TV, radio and in printed media.

Peter and Paul in 2010, Pope Benedict stated that PopeJohn Paul represented the Church's missionary nature not only with his apostolic journeys, but also «with the insistence of his Magisterium on the urgent need for a «new evangelisation»: «new» not in its content but in its inner thrust, open to the grace of the Holy Spirit which constitutes the force of the new law of the Gospel that always renews the Church; «new» in ways that correspond with the power of the Holy Spirit and which are suited to the times and situations; «new» because of being necessary even in countries that have already received the proclamation of the Gospel.»

In this column we hope to chronicle some of the statements and initiatives that, by the grace of God and in accordance with ideas articulated by the Second Vatican Council, are aimed at the «New Evangelisation» of our culture.

The work of evangelisation is a work of seeking, finding, befriending, proclaiming, teaching, guiding, correcting, supporting, suffering with and for, consoling and giving in love that Christ may be all in all.

The last appendix, an essay written with his wife Léonie on «Slow Evangelisation», is particularly fine.

The Emmanuel Community is a Catholic community of priests, together with consecrated and lay faithful, across the world dedicated to a life of Eucharistic Adoration, works of compassion, and Evangelisation in their daily life and relationships.

Essentially, this involved offering a new form of evangelisation, starting with basic catechesis while recognising that baptism had already occurred and that what was needed was a sort of profound awakening of something already offered by God.

Inspired by the Holy Father's call to a New Evangelisation, Catholics Come Home is reaching out to inactive Catholics with inspiring TV commercials and an interactive website to welcome them home.

The Church opens the Year of Faith [1] with a Synod on the New Evangelisation at a time when, in England, there are a number of issues about the adequacy of theology programmes in preparing their students for the task of evangelising.

From this last experience emerged what was to be his life's work — a new form of evangelisation, living with the shanty - dwellers, caring for disabled people abandoned by others, teaching, and sharing the faith.

Proposition 9: New Evangelisation and Initial Proclamation We consider it necessary that there be a Pastoral Plan of Initial Proclamation, teaching a living encounter with Jesus Christ.

There are many other important aspects: promotion of vocations, evangelisation, relationship with local parishes, that must be looked at and form part of the Chaplain's ministry.

The need for such a synthesis is essential not only in developing a modern theology that can enter into dialogue with secular, scientific thought, but also in creating the intellectual framework by which to nurture a new evangelisation, especially among the young.

All the same, there seems to be a reasonable hope that Cardinal Ouellet will now, having noticed (probably with the Holy Father's direct involvement) this country's needs, set himself to showing «how an episcopate can be reconfigured for the challenges of the new evangelisation» here, too; so it could be that in 10 years» time our Bishops» Conference will have a very different look about it.

This evangelisation campaign has clearly been successful in America, with an estimated 92,000 Catholics returning to the Church.

So, perhaps this book should come with a health warning: «Read at your own risk; may induce moments of evangelisation.»

We need to be instilling a true culture of evangelisation: to be inviting Catholics to ask themselves «How can I serve the poor and needy, and the people with no faith — how am I offering the Faith to them, the news of Jesus Christ?»

The courageous work of pro-life groups in vigils at abortion clinics, of street pastors working with clubbers at night - time in city centres, of those offering prayer ministry for healing in shopping centres, of street evangelisers such as the St Patrick's group in Soho - all these examples need to be better known, and imitated.1 Then there's the output of media groups working through radio, TV, internet sites, blogs and video teaching programmes, such as Catholic Evangelisation Services; these too, while offering an independent type of Christian teaching, provide an important stimulus to on - the - ground evangelising.

Cardinal Wuerl certainly covers the ground when it comes to forming a definition of the New Evangelisation, using a «key - notes» approach, with user - friendly boxes of bite - size summaries.

As the first step in evangelisation, we must try to keep this search alive... I think that the Church should open today a sort of «court of the gentiles»... to dialogue with those for whom religion is something foreign, to whom God is unknown, and who nonetheless would not like simply to remain without God, but at least to approach him as the Unknown.»

We could do worse than begin with the call issued by the American bishops a few years ago to their people, in which they announced the aim of their evangelisation initiative as «to let every American know they are freely invited to join us in the fullness of Catholic faith».

Philp Jenkins» Trends in Global Christianity: Implications for the new Evangelisation concludes the work with a look at areas of Church growth throughout the world.

With the insights ofered by an exploration of a synthesis of faith and science, we respond to the call to evangelisation — from Paul VI's Evangeli Nuntiandi, through the powerful and compelling calls of St John Paul and Benedict XVI to the plea of Pope Francis to take the message to the margins.

Cardinal George of Chicago then looks at the Evangelisation of Culture, concentrating on the US but with a very direct applicability to the British scene.

Nevertheless, some themes emerge which form part of the overall thrust of the study and its suggested responses to modernity with which Faith Magazine would not only wish to take issue but would also criticise as harmful to the project of the new evangelisation called for by Pope John Paul and addressed by Cardinal Ratzinger as a theologian and Pope Benedict XVI as the supreme Pastor.