Not exact matches
«I am a small - business owner, and I am
in daily contact
with everyone in the neighborhood, and I employ you and your kids and your friends, and I support the local organizations and the
churches and the synagogues, the police departments and the fire departments,» Sutz says.
The general attitude needs to be that
EVERYONE needs to be welcomed and loved at
church... thats the job of the congregation... dealing
with the issues of someone's life is up to the pastoral staff and unless you're part of it whats going on
in someones life is none of your business.
And that camel - owner can bring all his camel - owning friends and they will give their tenth - plus offerings to The
Church of the Great Needle and soon enough there will be a new building program to construct a fanstasmagoric «Golden Needle
with Multiple Eyes» so that more camels can enter and then more camel - owners will come and soon there will be a vision for a bigger and better «Platinum Needle
with Multiple, Rotating, Identity - Protected Eyes» and soon there will be a name change to «The
Church of the Sharpest Needles
in the Greatest Sewing Machine the World Has Ever Seen» and
everyone shall stand amazed etc., etc., etc...; ^)
The notion of a
Church always
in need of purification and reform is drawn not from the Reformation slogan ecclesia semper reformanda, but from within the
Church's deepest inner dynamics: its longing to be joined to its spousal head, Christ the Lord, and its passion to share his love
with those to whom it has been commissioned to bring the gospel — that is,
everyone.
I don't think that its feasible to expect
everyone to follow NFP, though I'm personally a huge proponent and believe women need more education on their bodies and menstrual cycles, and condoms while not «moral» persay or
in line
with the
church's teaching are a much better option than hormonal birth control or Plan B as they are simply a barrier method not an abortificant.
They still have to comply
with federal and state laws, which means gays are out, but
everyone else has to be considered for employment by the company (the only exceptions to the law are where your religion or other protected status are essential for the job... for example, a Muslim couldn't sue an Episcopalian
church who wouldn't hire them
in an administrative role because their faith clashes
with that of the
church — things like that don't apply to a fast food chain).
Hillsong New York pastor Carl Lentz is quickly becoming one of the most influential pastors
in America, and along
with drawing thousands to the
church's weekly services, regular visitors include
everyone from ministers to pop - stars, athletes and high - profile cultural figures.
I'm fine
with a
church using it or something else like that but to put it
in a memorial without recognizing
everyone else who lost their lives is wrong.
Young local
Churches begin as «mission territory,» and their bishops are chosen
in consultation
with what's now called the «Congregation for the Evangelization of Peoples» (but which
everyone in Rome still refers to by its old name, «Propaganda,» or simply «Prop»).
Filled
with beauty, hard truth, and brave vulnerability, Jesus Feminist urges the
church to stop asking «man or woman» as a qualification for ministry and to start helping
everyone find freedom
in the fullness, hope, glory, and work of Christ.
In the midst of the us - versus - them, with God on our side, the church membership grows... until everyone tires of the war, and the next generation abandons the church system in droves... saying «what does this have to do with Jesus?&raqu
In the midst of the us - versus - them,
with God on our side, the
church membership grows... until
everyone tires of the war, and the next generation abandons the
church system
in droves... saying «what does this have to do with Jesus?&raqu
in droves... saying «what does this have to do
with Jesus?»
One of the big problems we have
in the American
church is how comfortable we are picking fights
with everyone.
All that writhing
in guilt keeps us occupied and under control,
with the added advantage to the leader that every problem
in the
church can safely be laid at the feet of those writhing «Jezebels» who are ruining the spiritual atmosphere for
everyone.
With everyone ordered to be happy
in the new Cuba and gleeful revolutionaries
in Nicaragua, it should be great, at last, to have the stuffy old
church out of the way so that it no longer can smear ashes on our foreheads on Wednesday or make us trudge up a hill behind a Jew on Friday.
I believe you have raised a pertinent issue here though
with church attendance being likened to a «badge», a sort of measurable physically viewable achievement that people measure community, commitment and faith by — which is sad
in a way because the regular meetings during the week aren't always for
everyone.
I once suggested to my pastor, «let's invite
everyone in church - to bring
in their primary reading material, Playboy or whatever, then we can just deal
with it lovingly».
No one can identify only himself
with the
Church and her authentic life;
everyone has only his own particular gift which he may and should incorporate
in the
Church, even though this is impossible without a certain fraternal controversy.
There was another time when another leader
in the
church came up to me aggressively and had an out and out argument
in front of
everyone about me being «corrective»
with comments
with him on facebook.
An implication of that answer is that
everyone who is baptized and believes
in Christ is Catholic, although
in imperfect communion
with the
Church.
Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth
in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal
with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.
In fact there wasnt any room
in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal
everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our
church our family i can sense some of you are getting fidgetty.
I'd love to have a rule that
everyone voting
in a
church meeting should first personally plead
with the person they are about to exclude.
Going to a building
with lots of people inside, and calling it
church is no different than going to a Safeway store full of people... UNLESS...
Everyone there is a true believer, and the unbeliever is afraid to be
in their midst.
It begins where women
in theology attempt to deconstruct basic ethical principles such as «the common good» and «the question of moral power and authority,» but from there it moves to the creative impulses we see around us, as women
in faith and faithfulness reconstruct the future image and face of the
Church as a «community of Christ, bought
with a price, where
everyone is welcome, «14 as Letty Russell describes it.
«We are here because it's what
churches ought to be doing, engaging
with everyone in the community... no matter what results we receive from it, we continue because it's what we should be doing.»
For example, if we proclaim that
everyone is welcome to worship
with us
in a
church approached by 21 steps, we are ignoring the disabled and the elderly.
My life is not summed up
in those things: my life is also still cleaning toilets and making supper, showing up at
church and going for walks, texting how - are - you - really to friends and sitting
in my husband's lap at the table, praying
with now preposterously tall children at bedtime and making sure
everyone brushed their teeth, for heaven's sake.
Neville i mentioned those people only because the discussion was talking about dominionism the combination of the
church and state as a governing rule all those people were government leaders all of them suffered
in there own way.Its was the suffering that prepared them for the roles that they were to play and there faith
in God was what helped them get through.We are made stronger
in our weakness no matter how important or unimportant we may appear to others.I guess it is easy to fall into the lie about political involvement that its hard to make change but some people have had a huge impact.Really it is God who deserves the praise he is the one that creats the opportunitys to make impact on the world as
in our strength we can do nothing.
In hebrews the great men and woman of faith there are those that seemed unimportant to the world and many suffered for there faith Our Lord knows
everyone by name and every small act of faith we do he remembers because we do it out of our love for him that is what the christian walk is about living for Jesus and sharing that love
with others.brentnz.
A friend who was a counselor before she retired and who knew from work one of the main problems
in that
church, sat me down one day and talked to me about what it had been like to work
with that woman and how
everyone saw that woman, and then my friend gave me this article to read that she had learned and used while she was still
in practice before she retired: https://glynissherwood.com/12-steps-to-breaking-free-from-being-the-family-scapegoat/ This article speaks about family, but my friend told me it can be applied to any dysfunctional group of people.
In these cases, the synod says, «The
church is called on to be the house of the Fathers,
with doors always wide open... where there is a place for
everyone,
with all their problems.»
In my experience of speaking to young people, the problem
with some
churches is a blanket of rules and regulations that are applied to
everyone without taking time to get to know people.
Everyone identified
with a
church would seem obliged today to consider anew his position
in light of the condition of injustice
in our functional world - village.
That means (if you're a
church goer) that
everyone around you
in church has some sinful burden upon them, along
with yourself.
I've often sat there thinking about it, but
in the end I always get up and go
in, because there's enough love, enough need and enough of Christ
in my local
church community for me to put up
with the damage that institutions do to
everyone in them.
In church,
everyone shaked hands
with everyone else and
with few if any having watches, it could be n all morning thing so could take hours to even get stated.
«There may come a point if there is litigation
in Europe that the
Church of England is faced
with giving up its duty to marry
everyone and therefore its established status is undermined — that's an instability that's been created,» says Hart.
Here I am: arranging blankets
in the
church pew for discrete purposes only to have chubby arms yank blankets off and suck
with noisy bluster and longing, until
everyone in the radius is grinning.
Grant, the posts Jeremy and I wrote that talk about loving our neighbors, being the
church in the community, and loving and helping the poor, homeless and needy are very much about how to live
in community
with our brothers and sisters
in the Lord, as well as almost
everyone in our community.
«We had a good long conversation
in church with everyone,» Keeney relates.
«I am happy to discuss the matter
with them as well as to provide reassurance that the Remembrance Service
in the
church remains a Christian service and one
in which
everyone can feel welcome.»
While the
Church must be loving and pastorally concerned
in dealing
with everyone, he says, when it comes to the priesthood, the word must go forth that the
Church is looking for manly men.
The sad one is what Rev. Moon apparently chose; the one at Matthew 24:48 about «that evil servant»; but Rev. Moon could have made it all to the crown of life: except for the fact he and all the members
in the Unification
Church tried to deny what I was told by my Angel when I was given the Word of God; yet Rev. Moon told
everyone that the Word of God was where everything began and ended when dealing
with anything
in the Providence.
Now it is no way apparent how such an opinion can be reconciled
with that which the sources of revealed truth and the documents of the Teaching Authority of the
Church propose
with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is
in everyone as his own.»
Since
churches with large attendance usually can not accommodate
everyone Sunday morning, nearly half
in the survey have a Saturday service and 20 percent conduct a service on Friday.
And the simple fact is that
in an era when nearly
everyone assumed that communism had come to stay, it was not simply a few isolated Polish Catholic priests like Wielgus whobelieved that there had to be some degree of cooperation
with the institutional manifestations of communism; it was the
Church at the very highest level of all,
in Rome itself: for the assumption that communism was a permanent reality and therefore had to be dealt
with was the very foundation of Paul VI's Ostpolitik, the most famous and the most ignoble manifestation of which was Pope Paul's betrayal (there is no other word) of the Hungarian Cardinal Mindszenty, who was stripped of all his offices and replaced by a Hungarian Primate whose remit (faithfully accomplished) was to establish cordial relations
with the communist regime of the deeply unsavoury Janos Kadar.
Do you think God is sat
in the
Church making judgments on
everyone, NO He is there clapping and dancing
with us and He's not on his own he has brought a host of Angels
with Him to.
If you're
in the
Church where this stuff happens, you're responsible
with everyone else.
Then the senior pastor told me «
everyone in the
church has issues
with you, no one can be bothered to speak to you about it — I could force you to leave but I haven't»!
Church people, like
everyone else
in America, have grown up on an ideology of competitive individualism coupled
with a sense of loyalty, and the local congregation has been the focal point, of effort.
In other words, the book has something for almost
everyone unhappy
with the
church.
As they heard this, many
in the congregation remembered Karlstadt's admonition on Christmas Day
in the castle
church that
everyone should go and take the Sacrament both the bread and the wine
with their own hands.