Sentences with phrase «with evil hearts»

tallulah — and that's because men with evil hearts do not have the Spirit of God to guide them in what He is really saying.

I know mine to know that I, too, and a wretch with an evil heart, and I fully expect that her's is not much different.

isn't it true that you are a hateful individual with an evil heart who, although you have not ever been harmed by another person's faith, are here to spread hatred of people of faith?

Not exact matches

The human spirit that reaches highs and lows with love and evil all contained in fleeting moments of heart yet are timeless.

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

Mat 24:48 But if that evil servant shall say in his heart, My lord tarrieth; Mat 24:49 and shall begin to beat his fellow - servants, and shall eat and drink with the drunken; Mat 24:50 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, Mat 24:51 and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

Even hearts that are filled with goodness can do evil but then repent knowing right from wrong.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

Suffice it to say that implicit in the novel's conclusion is the understanding of confession articulated in the Catechism of the Catholic Church, which declares that «Interior repentance is a radical reorientation of our whole life, a conversion to God with all our heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed.»

These «failed attempts to act on behalf of God» (Stark, The Human Faces of God, 232) were done with evil in our hearts and the name of God on our lips, and thus reveal to us not so much of what is in the heart of God, but what is in the heart of men.

The most dangerous prayer I pray (from time to time) is Psalm 139, «search me heart and thoughts, fin out if there is any evil in me...» I pray this with nervous expectation because I realised Im not very keen to always know whats really in my heart, God brings out things I would never associate with myself, things that I need to throw out, its horrifying but so refreshing in the long run.all these prayers bring painful results but like a colonic irrigation procedure (which I imagine is highly uncomfortable) the result is so worth it.thanks for this post.

Their hearts still contain the evil that they were born with, even after they become believers.

At the heart of the issue was the fact that exclusivism just didn't feel right to me, it didn't fit with my very core sense of right and wrong, of justice and injustice, of good and evil.

But it is to live as a self with integrity, uniting our warring parts, overthrowing the ongoing evil imaginings of our hearts.

So if that is the case, why do I have such a humanitarian heart, compassion to those that are even of evil doing, forgiving to those who do wrongs against me, and why is my conversations on issues in my life with Christ the utmost civil and peaceful?

And in Hebrews 10:22 it says «let us draw near with a true heart in full as.surance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water».

You need to be reminded to conform to the Holy Spirit because of your evil heart, so you come each Sunday and are tied up with all sorts of apologetics.

Likewise, wrestle as we may with the problem of evil, the heart of the matter is found in the great refrain of this Genesis story after the account of each «day» of creation, which says, «And God saw that it was good.»

Muhsin Khan We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allah, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zalimun (polytheists and wrong - doers).

Shakir We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority, and their abode is the fire, and evil is the abode of the unjust.

Yusuf Ali Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong - doers!

This will establish your hearts, blameless in separation from evil before YAHWEH our ABBA, in the presence of our Master YAHSHUA with all HIS SetApart from evil Ones -(saints).

With the pureness from evil in YAHSHUA and YAHSHUA»S Spirit of pureness in our hearts, we can live a life SetApart from evil, a life SetApart unto YAHWEH!

The «evil urge» is especially close to the «imagery of man's heart» which the Bible speaks of as «evil from his youth,» for it is identical with «passion, that is, the power peculiar to man, without which he can neither beget nor bring forth but which, left to itself, remains without direction and leads astray.»

The Mishnah interprets the command «Thou shalt love the Lord thy God with all thy heart» as loving God with both the «good» and the «evil» impulses; this means loving Him with and through the act of decision, so that the ardour of passion is transformed and enters with its whole power into the single deed.

Now in contrast with such healthy - minded views as these, if we treat them as a way of deliberately minimizing evil, stands a radically opposite view, a way of maximizing evil, if you please so to call it, based on the persuasion that the evil aspects of our life are of its very essence, and that the world's meaning most comes home to us when we lay them most to heart.

It is infinitely comic that an orator, with truth in his voice and in the expression of his features, profoundly touched and profoundly touching, can present the truth in a heart - rending way, can tread all evil and all the powers of hell under his feet, with an aplomb in his attitude, an assurance in his glance, a resoluteness in his step, which is altogether admirable — it is infinitely comic that almost at the same moment, almost «with his dressing - gown still on,» he can run cowardly and timidly out of the way of the least inconvenience.

They shout «Allah» with evil in their hearts and fool you into doing foolish things that give them power and money.

I agree with the inference made by GAW, that both science and religion are capable of influencing good or evil outcomes — which leads us to the motives of the human heart... and back to religion.

Marketing fear isn't a good plan for tinies, in my humble opinion, I like to guard their gates because I tend to think that if I set scary or evil or even just stupid things before their eyes and ears, then I can't be surprised with the scary or evil or stupid things take up residence in their hearts and minds.

Good fruit comes from those with good hearts, and evil is produced from those with evil in their hearts.

It means restoring a good relationship between humanity and its ecological home, stirring the heart, setting about work in a spirit of thanksgiving, discovering power under the authority of the Spirit, confronting evil with confidence in the sovereignty of God and sharing in the generous economy of God so that nothing is wasted.

We were created with hearts that break and souls that burn at injustices and evil.

Or the temptation is to gorge ourselves on sorrow and anger and victimhood, to fill our hearts and minds only with the tales of hate and evil and horror, until we forget the beauty and peace and justice growing and rising like yeast among us.

• But a bad intention makes an act evil that, in and of itself, can be good (CCC 1753): «This people honours me only with lip service, while their hearts are far from me» (Mk 7, 6 quoting Is 29, 13).

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

So cursing God in your heart is terrible sin, and is one thing, but doing so in your speech, if your heart overflows with such evil, is quite another.

Also, if one would read Genesis - Malachi then one would know these question asked by Smithsonian, how we were created, and why evil came about, and to help, YHWH made us for His own sake unconditionally; He gave us a choice to decide with our own hearts what, or who we want to be in this world, as well as to who we'll be to HIM, whether being righteous, obedient children, or not the choice is ours we're responsible for our own righteousness in Ezekiel 14:14 - 21.

That which seemeth good, that is evil with god That which in its heart is rejected, that is good with god.

With sadness in my heart, I'm watching the America of my youth and working life, of God - fearing and law - abiding people, being totally replaced by EVIL leaders elected by a majority of a foolish and ignorant population!

Maybe you actually hate God with all your heart and enjoy spewing your evil poison onto his people?

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another: Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever.

b. Flee = 2 Tim 2: 22 Flee the evil desires of youth, and pursue righteousness, faith, love, and peace along with those who call on the Lord out of a pure heart.

He had his head and heart filled enough with the evils, sins, and glories of Orthodoxy.

«During all this time I was never joined in profession of religion with any, but gave up myself to the Lord, having forsaken all evil company, taking leave of father and mother, and all other relations, and traveled up and down as a stranger on the earth, which way the Lord inclined my heart; taking a chamber to myself in the town where I came, and tarrying sometimes more, sometimes less in a place: for I durst not stay long in a place, being afraid both of professor and profane, lest, being a tender young man, I should be hurt by conversing much with either.

There is now set before us life and good, death and evil, in that we are commanded this day to love the Lord our God, to walk in His ways and to keep His laws and the articles of our covenant with Him, that we may live and be multiplied, and that the Lord our God may bless us in the land whither we go to possess it: but if our hearts shall turn away so that we will not obey, but shall be seduced and worship... other gods, our pleasures and profits, and serve them, it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.

5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who «will render to each one according to his deeds»: [a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self - seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

This state of affairs not only fails to engage with the core issue at the heart of the culture of death, it also tacitly encourages agnosticism about life after death, human freedom, the ultimate nature of evil and the human need for prayer and religious practice.

Scriptural references to these sexual practices, both before and after Leviticus, show God's displeasure with them whether or not any ceremony or idolatry is involved.Response # 2: Despite the UFMCC's contention that the word for abomination (toevah) is usually associated with idolatry, it in fact appears in Proverbs 6:16 - 19 in connection with sins having nothing to do with idolatry or pagan ceremony: There are six things the LORD hates, seven that are detestable [an abomination or toevah] to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a man who stirs up dissension among brothers.Idolatry plays no part in these scriptures; clearly, then, toevah is not limited to idolatrous practices.Response # 3: If the practices in Leviticus 18 and 20 are condemned only because of their association with idolatry, then it logically follows they would be permissible if they were committed apart from idolatry.

The Huntsman: Winter's War stars Charlize Theron (Mad Max: Fury Road, Monster) as the evil Queen Ravenna, who betrays her good sister Freya (Emily Blunt: Sicario, Edge of Tomorrow) with an unforgivable act, freezing Freya's heart to love and unleashing in her an icy power she never knew she possessed.