Sentences with phrase «with express language»

Mr. Tamblyn submitted that the legislature had the power to deprive persons of their civil rights without being heard, but could only do so with express language.

In a two - page guidance letter to public schools, the White House said the existing guidance did not «contain extensive legal analysis or explain how the position is consistent with the express language of Title IX, nor did they undergo any formal public process.»

Not exact matches

However, his tweets and the language expressed in them has often led to dramatic market reactions and caused some distress with the country's foreign partners.

Moreover, the sign language database will be updated with new gestures and words from users via the «Sign Builder» feature because, as in speech, there are multiple ways to express a word in sign.

It isn't clear, though, that having learned to express themselves well in an investor's language has nailed the entrepreneurs ability to really think through the risks and evolve a plan with great promise and chances of success.

On the other hand, back in April, after reading that same language, Allergan's lawyers said that Pershing and Valeant «took express pains to sidestep Rule 14e - 3 which outlaws insider - trading in connection with a tender offer, by styling themselves as co-bidders and not (yet) proceeding towards a tender offer.»

The comments about liturgy and related issues — a frustration with intrusive front - facing altars in the naves of baroque churches and so on — express in coded language the author's passionate preferences in this area, and will strike a chord with some Catholics.

The story of creation and the story of the fall, for example, like the account of the last things in the Book of Revelation, may properly be called myths, since they are concerned with absolute beginnings and endings or with universally predicable truths, about which no precise conceptual statements can be made and which are best expressed in pictorial language.

It is a metaphorical statement, true in its own poetical fashion; it is a most valuable way of saying in symbolical language, that he who is supreme in the order of being was for our sakes willing to be united to and self - expressed in the life of the Brother - Man who is therefore our Lord and Saviour, Emmanuel, God - with - us.

Christ came among men with a simple ministry of teaching whose main purpose was to confirm that the kinds of ways in which God had been understood in Natural religion, and the very language used to express those insights, were broadly right.

Indeed, [d] expresses the same tension between order and novelty that was already expressed in the lines that precede it, except that the tension is expressed, in [d], in a technical language (with terms such as physical feelings and intellectual feelings) that is not used in the immediate context.

Each of us within our own personal context find a language to express our relationship with God in existential terms.

«Where standards of right and wrong are asserted with dogmatic certainty and are not open to discussion, and, even worse, where these standards merely express the interests of the stronger party in a relationship while clothing those interests in moralistic language, then that criticism is indeed justified» (p. 140).

In a nutshell, Bultmann traces our uneasiness with New Testament Christianity to a fundamental flaw in the New Testament: the message is expressed in a «language which is not that of modern people and which, moreover, is basically incoherent.

Those who use language to express themselves — rather than to communicate something of value to others — are not concerned with either the situation in which they speak or the persons to whom they speak.

The intense experience of the personal encounter with God is expressed in free and open emotional language that satisfies the quest for spirituality and enriches religious expression and popular culture.

With the arrival of the new translation of the Roman Missal there is, as one would expect, much talk about the kind of language we use to express our relationship with With the arrival of the new translation of the Roman Missal there is, as one would expect, much talk about the kind of language we use to express our relationship with with God.

«Indeed, there is a language of faith in which existence naively expresses itself, and, corresponding with this language there is also a science that speaks of existence without objectifying it to worldly being.»

Nonetheless, it is true that activists» attitudes are often more polarized than the general public's, and activists often express those attitudes in more uncompromising language than many people feel comfortable with.

The result of this systematic evisceration of religious claims is almost always the adumbrating of a set of vacuous claims upon which, it is supposed, all religious persons can agree; and such claims are usually expressed in a language and with a tone that is more appropriate to the nurture of an infant than to the intellectual challenge of an adult.

Thus it is almost impossible in each case to express the ideas of a text by one interpretation only, either in Arabic or in a foreign language, even with the greatest care.

Well, if you mean «in accordance with the will of the Father, creatively expressed by a child of Him still living in a sin burdened body and with limited powers of knowledge and language...»

This understanding of the kingdom, though expressed in other language, is in conformity with not only a major thrust in the teaching of Jesus, but of the prophets as well.

According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change in the natural order as a processive act of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or event expresses, in its emergence toward novelty as this exists in tension with the unity of nature, an aesthetically pleasing order.

In an interview with Il Foglio Cardinal Scola, Patriarch of Venice and founder of the Oasis cultural centre for understanding between Catholics and Muslims, said that the Open Letter to the Pope and other Christian leaders by 138 scholars from various Islamic traditions was «not only a media event, because consensus is for Islam a source of theology and law... The fact that the text is rooted in Muslim tradition is very important and makes it more credible than other proclamations expressed in more western language... It is only a prelude to a theological dialogue... in an atmosphere of greater reciprocal esteem.

David, in particular, has a penchant for expressing how he's feeling about God with physical, sensual language.

A woman's brain works better with language and isn't as anxious about expressing it's opinions like a man's.

To begin with the elemental ethical level, the words of Amos denouncing those who would «make the ephah small and the shekel great, and dealing falsely with balances of deceit» (8:5) are set in formal legal language in both D and H. 17 All three codes under discussion have general laws against the perversion of justice.18 The principle of sympathy and consideration for the weak is expressed with astonishing variety.

The language of Heilsgeschichte (history of salvation) theology is still heard, and people still express the conviction that, in Otto Piper's terms, «purely human history» will be «gradually transformed into a history with God.»

human language has not found the words to express the pleasure, the joy, the surprising awakening to another world, that god exists, that he lives and loves me, the missing part, the answer to all questions with one touch, to see life as it is and as it should be, and to do nothing to have entered into this dimension except to ask, to beg, to plead with all one's strength - merely to know him, if he is there.

Some ugly and foolish thoughts expressed in slovenly language were put forth by President Ronald Reagan when, during a 1982 conference with some eastern Carribean leaders, he called Marxism a «virus»; when, in 1983, he labeled the Soviet Union an «evil empire,» telling the assembled National Association of Evangelicals in Orlando, Florida, that communism «is the focus of evil in the modern world» and that «we are enjoined by Scripture and the Lord Jesus to oppose it with all our might»; and when, while conferring in 1984 with 19 conservative and religious leaders, he vowed to fight the «communist cancer.»

He says «The fact proves first of all, that not one of the scores of dialects spoken by India in the first century has been found fit to be raised to the dignity of a sacred language in which the message of the Gospel could be expressed with dignity and aptitude; it proves also that the Indian Christians were satisfied for the upkeep of their spiritual life with the use of a language which their esteemed migrants had made familiar to them.»

All we can do is to express the fact with all wealth of language at our command.

The vision of the «good» life, the central values, even the corporate identity expressed by a congregation's host culture in its dominant languages will in various ways stand in tension with the congregation's own understanding of its own communal identity, its own picture of the good life, its own central values as they all are defined «in Jesus» name.»

Whitehead's position is also consistent with that of feminists who insist that language be revised by using the criterion of how adequately it expresses and elucidates women's experience.

Expressed in Whitehead's theoretical language: A multiplicity of occasions forms a «nexus» with regard to a process in which this multiplicity is concretized into a new occasion which unifies it.

Some they ask in words; others they express with feelings too painful to trust to words; some they ask in the silent language of the ways they relate to each other.

And even if the same meaning sometimes can be expressed differently, language that comes with revelation and has been carried into the creed because it is in Scripture is a notable exception.

In fact our present Pope, whose pontificate hasbeen wholly focussed on the new millennium, has expressed his approval and encouragement to «all who in any way continue to foster, study and promote devotion to the Heart of Christ in the Church with language and forms adapted to our times».

Thus, they deprive dissenters of a plausible language with which to express their disagreement with the new normal.

Peggy Rosenthal has traced how the areas of thought invested with power have changed over the years, and subsequently so has the language that was considered to express the truth.

With joy and devotion they express wonder for life and enthusiasm for work, building a strong bridge to later academic learning: Songs and nursery rhymes cultivate intimacy with language building literacy skills; Listening to stories, watching puppet shows and dramatic play strengthen the power of memory and imagination; Counting games and rhythmic activities build a solid foundation for arithmetic and number skills; Work activities develop coordination and the ability to concentrate; Outdoor activities, including play and hiking, encourage healthy physical development and an appreciation of nature and seasonal chanWith joy and devotion they express wonder for life and enthusiasm for work, building a strong bridge to later academic learning: Songs and nursery rhymes cultivate intimacy with language building literacy skills; Listening to stories, watching puppet shows and dramatic play strengthen the power of memory and imagination; Counting games and rhythmic activities build a solid foundation for arithmetic and number skills; Work activities develop coordination and the ability to concentrate; Outdoor activities, including play and hiking, encourage healthy physical development and an appreciation of nature and seasonal chanwith language building literacy skills; Listening to stories, watching puppet shows and dramatic play strengthen the power of memory and imagination; Counting games and rhythmic activities build a solid foundation for arithmetic and number skills; Work activities develop coordination and the ability to concentrate; Outdoor activities, including play and hiking, encourage healthy physical development and an appreciation of nature and seasonal changes.

Toddlers with speech and language delays can not express themselves to other children or adults.

Help them express their language skills, coordination and embrace their inner Gary Barlow / Beyonce with this Billy Beats Dancing Piano from Mega Bloks.

Kids with language problems may have trouble expressing themselves or understanding others.

It is a great resource to use for children with language and social emotional delays to help express their feelings and also a great emotion learning tool for any child!

What I have discovered with my children and love languages is that your children will reveal to you what their love language is by the way they express love to other people.

It is also important to consider that these tantrums convey language delays so that he toddler can either not understand or express what the are trying to communicate with words.

Using baby sign language expands on this innate skill by encouraging him to use a wide variety of signs to express his needs (see communicating with baby)-- the benefits of which are clear to any parent!

Before she can talk, your baby learns to express ideas and emotions with body language she learns from you, such as shaking her head «no» or raising her arms to be lifted up.