Sentences with phrase «with expressions of love»

We want to make the maximum impact with our expressions of love.

Notes with expressions of love and protest adorn a wall at National Mill.

I did point out that this was a play with expressions of love, something that many students find a giggly distraction.

Some cases are hereditary, parents, themselves raised in a negative environment with no expression of love, guidance, support or positive communication are prone to modelling this parenting style.

Not exact matches

These three brands have tapped into something deeper in all of us with their spot - on video advertising campaigns that, respectively, inspire our love of nature and adventure, our need for human connection and the desire for creative thought and expression.

Because of this, we've learned to love the solitude and to come up with ways to fill the silence, whether that be having imaginary friends, turning to writing or art, or another outlet for expression.

With each daily expression of gratitude, you will create a vibrational match for love, joy, and abundance.

I have seen such expressions of love: A husband gently washing his wife's face with a cool washcloth, cupping the back of her bald head in his hand to get to the nape of her neck, because she is too weak to lift it from the pillow.

What was his drive to perfect his writing and craft but an expression of a real love of the good, though undoubtedly mixed with some idea of the practical benefits (fame, fortune) of writing well?

This is the central point of man that is different than animal as we were gifted with capacity to worship God (worship is closely connected with the emotive expressions of love).

With Joseph, for instance, he craves physical affection, while I don't naturally require (let alone give) that as an expression of love.

But we all know that it can also be a very bad expression of love, as with rape or abuse, which has nothing to do with love and everything to do with power, domination etc..

He closes with a renewed expression of his love for you and signs with the name by which you call him.

Some don't want to go beyond the first three stages of faith (Hadberg / Geulich) and so leave to find a more religious expression that they are comfortable with and that's fine providing they admit it, rather than rubbishing off what they once loved.

Let us here again recall Socrates, for what was the Socratic ignorance if not an expression for his love of the learner, and for his sense of equality with him?

Shouldn't the sin of rebellion against God be repaid with a deprivation of God's Law, the greatest expression of His own particular love for the Jews?

Indeed, with the Incarnation, the Crucifixion, and the Resurrection more intensely and vividly present to him, one imagines at these times than at others, it is not abstinence from sexual communion, but rather (one would suggest) the fullest, most joyful, most grateful expression of it that becomes at such times his just response to the costly redeeming love of God.

Sexuality is a dimension of personal existence in which the meaning of love is to be learned and in which love between persons reaches a depth, intimacy and creativity of expression which is incomparable with most other loves.

I knew someone that had been so abused physically and mentally by men, that her only expression of love and sexuality was through connections with women.

The Gospel presents the figure of the Christ as the expression of a non-coercive love which draws the world in its freedom toward a finer community of being.49 As Whitehead envisions the Christian message, Christ taught, lived, and died with the authority of a supreme ideal.

The just war tradition makes theological sense as an expression of the character of communities concerned daily with justice and with loving our near and distant neighbors.

When a parent or loved one trusts you with their thoughts and decision - making on end - of - life care, it is one of the highest expressions of trust.

Or, seen from the opposite perspective, creation (and with it all of human history) is a partial expression of the exchange of love between the three divine persons from all eternity.

The individual stories still speak at points with qualities of expression characteristic of their origin and background in ancient folklore, when the stories were primarily motivated by etiology of one sort or another, or by the love, simply, of a good story, or by the desire to entertain and to be entertained.

In the repeated phrase «yet have you not returned unto me» Amos makes it clear that the very catastrophe which Yahweh visits upon his people is itself an expression of his love and faithfulness, since out of this negative action he seeks to bring about a reconciliation with prideful rebellious Israel.

Equal regard under the love of God, coupled with the remaining emotional, relational, and symbolic - expressive aspects of persons with advanced dementia, leads us to reject the rationalistic outlook captured in the expression «I think, therefore I am.»

Physical expressions of love of a member of one's own gender need not conflict with putting God first in one's life.

The pastoral role is concerned with ministry to individuals; the priestly role has to do with the proclamation of the faith and with leadership in the liturgical life of the church; the prophetic role focuses on judging the level of humaneness in the social order and pointing to the changes required if common justice is to be approximated; the kingly role takes up governance and the expression of neighbor love through responsible corporate action.

His own conquest of temptation was intimately connected with and, indeed, the very expression of, his holy love, his living for others.

What we shall be considering is the relatively close - knit unit or group, composed of a few people — normatively, of course, a family in the ordinary sense but also other possible associations that involve the presence of a person with several others, so that there can be an expression of belonging, with mutual love and concern, sympathy, and understanding, and hence the opportunity and occasion for enrichment and growth in each of the participants.

And third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulation.

But for the process - thinker if God is in fact creator, with creative activity in love as his very heart, then he can not be the God he is, and hence not really God, unless there is a world in which his creativity is expressed and which itself is an expression of that creativity, and unless he is «affected» by that world and what happens in it.

Israel experienced this invitation and its consequence — the covenant with God — as an expression of His saving, liberating love.

When sin is defined in terms of sexual purity, the focus of the Christian life shifts away from expression of love for God and neighbor to an obsession with internal conflict between «higher» and «lower» impulses.

But most of us, confronted with a shaking event, a presence undefined and ineffable, but persistently there, a gesture of human love undeserved and graceful, are (what is the expression?)

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

These two will to all eternity remain in agreement with one another, with a well - timed harmonia praestabilita, so that if ever the moment were to come, the moment which does not, however, concern them finitely (for then they would be growing older), if ever the moment were to come which offered to give love its expression in time, then they will be capable of beginning precisely at the point where they would have begun if originally they had been united.

But Abraham believed precisely for this life, that he was to grow old in the land, honored by the people, blessed in his generation, remembered forever in Isaac, his dearest thing in life, whom he embraced with a love for which it would be a poor expression to say that he loyally fulfilled the father's duty of loving the son, as indeed is evinced in the words of the summons, «the son whom thou lovest.»

1 — God exists 2 — God desires an expression of His glory 3 — God creates mankind 4 — God loves His creation 5 — Mankind rebels against God 6 — God implements plan to redeem mankind (a demonstration of pure GRACE) back into communion with Him, not because of our worthiness, but only for His glory.

For if Bultmann's final defense of an existentialist theology is not that it is apologetically imperative, but that it is, with respect to belief, the contemporary expression of the Pauline doctrine that we are justified by faith alone without the works of the law, it seems to me that the final and comparably sufficient defense of a liberation theology is that it is, with respect to action, the contemporary expression of the equally Pauline doctrine that the only faith that justifies is the faith that works by love.

God as love - in - action is more than any particular expression of His love (hence He is transcendent); God as love - in - action is always available (hence He is onmipresent); God as love - in - action is able to envisage every situation in its deepest and truest reality and accommodate Himself to it, so that He can indeed achieve His loving ends (hence He is omniscient and omnipotent); God as love - inaction is unswerving in His love, unfailing in its expression, unyielding in His desire to confront men with the demands of love (hence He is righteous).

Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.

Mysteriously, we can resist; but when Jesus opened His arms on the Cross it was an expression of love that was made with enough power to draw all ages to Himself (cf. John 12:32)- «God was in Christ reconciling the world to Himself» (II Cor.

The romantic or idealistic love between a teenage boy and girl (frequently still to be found even in our modern sensualised world) may also be accompanied by a desire to show bodily affection - a desire filled with a tenderness and respect that operate as a curb, not only on lust if it seeks to assert itself, but also on bodily expressions of love which would not be true to the real existential relationship between the couple.

It's not to do with human nature per se; it's to do with sin: envy, jealousy, possessiveness, quarrelling, a lack of willingness to forgive and forget, infidelity, manipulation, the desire to control and dominate, lack of consideration in matters to do with running a home as well as in the bedroom (sex can be one of the highest expressions of love between a man and a woman; it can also be incredibly selfish); hearts that are consistently closed to new life.

For twenty centuries the Christian faith has struggled to come to terms with culture, and with the Christian ethic of love has both informed and challenged the various expressions of civilized culture, particularly in the areas of science, art and education.

Our human loving, with its sexual overtones and its physical expression, can thus be set in the context of a divine - human loving that redeems it from triviality, frustration, and ultimate irrelevance.

The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship with Him... Love... finds its primary expression through Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...

And last, the spiritual unity with Being which the mystic desires is for Schweitzer attained through giving expression to the natural proclivity within us of the will - to - relatedness, or love, and by becoming united in ethical concern with all forms of life in the world about us.

As a matter of fact, with the full consciousness of our own historical agency, we become aware that the justice which love inevitably seeks and in which it finds expression is, above all, political justice.