Sentences with phrase «with historical work»

The GSD is one of the most popular breeds worldwide with historical working roles that include herding, guarding, police, military and guide - dog work.

In order to open a critical dialogue on how political ideas relate to biography, text in relation to form, and identity in relation to subject, crucial works will be placed in close dialogue with peers at the time such as David Hammons, Louise Lawler and Julia Scher as well as with historical works from Helmar Lerski.

The format of pairing living artists with historical works is not without precedent — you may remember the brilliant Frieze Masters talk in which Ed Ruscha waxes poetic about Giovanni Bellini's The Ecstasy of St. Francis at the Frick — but the Met's encyclopedic holdings offer a virtually unrivaled range from which to choose.

In addition, a group of new projects by contemporary artists Taylor Davis, Jessica Jackson Hutchins, Michael Joo and Michelle Lopez — whose works reflect the influence of both art and culture from the 1960s and 1970s — will be seen in juxtaposition with the historical works.

Not exact matches

It has also taken the time to carefully preserve historical buildings, working with professionals to ensure their structural integrity while maintaining the beautiful original finishes.

Adelaide - based Tom Moore has won one of the nation's most prestigious glass art awards from the Art Gallery of WA, with a work he says references quizzical historical applications of glass for comedic effect.

«All work will be in accordance with the historical feel and look of the neighbourhood.»

In an emailed statement, James Fitz - Morris, a spokesman for Indigenous and Northern Affairs Canada, said Canada is committed to righting historical wrongs committed against Indigenous people and that the federal government is working to resolve the matter out of court, as it did with the Sixties Scoop survivors» class action.

From a historical standpoint, however, when the equity market has joined persistent overvalued, overbought, overbullish extremes with deteriorating market internals, with a cherry on top featuring two - tiered speculation in glamour stocks and heavy new issuance of stock by companies that predominantly have no earnings, we find it difficult to find any precedent that hasn't worked out quite badly.

Even if you don't work with a seasonal client, you can still set a date range and compare it to historical data to learn how different terms are growing.

The historical wisdom suggests that if you are young, with many working years ahead, you are more risk tolerant.

This pattern, if likely on the extreme side with Jaume, is a shortcoming of a lot of Tocqueville scholarship — the scholars get lost in the fascinating historical context, and neglect the hard work that his texts invite and demand:

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

I also believe in God, and I respect the Bible as a work of inspiration, and a source of inspiration, but I don't believe it is necessarily historical, and I certainly don't believe its creation stories should be taken literally, since the various stories conflict with each other.

Even if one chooses to completely ignore the historical foundations of inequitable opportunities in America and tries to eliminate any discussion of race, we are still faced with the fact that millions of kids have grown up and are growing up in places where the economic incentives and social supports don't favor stable work and families.

He moved beyond a recognition of the validity of much of Bultmann's position, to argue that since something can be known about the historical Jesus, we must concern ourselves with working it Out, if we do not wish ultimately to find ourselves committed to a mythological Lord.

John Montague came by his mature faith honestly: Sent back to his family's Ireland from the Brooklyn of his birth, enduring separation and a simple life in the complex North, he married in his works the intimately human and the broadly historical with a seamlessness that few have achieved.

This edition of Gerard's autobiography comes with a very useful introduction by Michael Hodgetts, known to many readers of Faith Magazine for his work as an educator at the Maryvale Institute, as historical director at Harvington Hall and as editor of both Recusant History and of the Volumes of the Catholic Record Society.

With its introductory pages on the historical Jesus as the proclaimer of the coming Kingdom of God, this work gives a superb analysis of the proclamation of the eternal Christ by Judaists and Hellenists in Christianity's first years, by Paul and John, and by the apostolic fathers.

«13 Gerhard von Rad recalls with approval the suggestion of the Jewish biblical scholar Franz Rosenzweig: we ought no longer to think of the symbol R as standing for Redactor but rather, for Rab benu, which means, in Hebrew, our master»; since for the final form in which we receive the work, we are indebted to him and to his interpretation.14 His was the same historical perspective which gave rise to this prayer:

The Church in its intentionality is this new historical reality, a body of living, suffering, working, dying people who have been brought into a new relationship with God and one another.

Identifying the Historical Trunk Working chronologically, I began with the Orthodox.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

Many do not agree with Barth that salvation is effective only through this one historical event, but they then typically argue that God works salvifically outside of Christianity as well as within.

Before the new yet old view comes clear an incalculable amount of work must be done by poets and theologians, by historical scholars and Biblical students, by ministers dealing at close range with men in this encounter, and especially by these men themselves.

Everyone has personal favorites, and I would like to close with a few of the books I have enjoyed with my children: Noel Streatfield's books about families with dancing children, including Ballet Shoes and Dancing Shoes; Cotton in My Sack and Indian Captive, books of historical fiction by Lois Lenski; the hilarious picture book Seven Silly Eaters by Mary Ann Hoberman; the gentle moral tale of Rose, «who didn't work any harder than she had to»; Seven Loaves of Bread, by Ferida Wolf; and the accurate depictions of family life in both Joanna Harrison's When Mom Turned into a Monster and Jean van Leeuwen's delightful Oliver and Amanda Pig stories.

Historical - criticism always deals with Scripture as a series of fragmented works from different periods and by definition remains at the basic level of human hypothesis.

It was a historical day for the church, but a working day for me, as I had several people to see in connection with my project on social movements among the lower classes.

What Bultmann means is that the difference between the mythological language of the New Testament and ecclesiastical dogma on the one hand and his own interpretation on the other is that the former presents us with a «miraculous, supernatural event», whereas the right interpretation is one which suggests «an historical event wrought out in time and space».

It carries on its task in continuity with a great tradition and on the basis of convictions implanted historically into historical men; it works in a community that has a structure and a definable faith.

(15) This work explores the impact of various historical developments: bishops as feudal princes; the Enlightenment; the French Revolution; bourgeois religion; and the Council's final «break with its feudal past.

The procedures required to execute it are identical with those long since worked out in the quest of the historical Jesus — with the single, if crucial, difference that in this case there is no need to make any dubious inferences about Jesus himself, once the earliest stratum of Christian witness has been reconstructed.

I would agree that the clarity with which I find myself seeing the world when I look at it through the lens of the Gospels counts more for the Gospels» «truth» than the available historical evidence does — though that mysterious power we can only call the work of the Holy Spirit may count most of all.

Schweitzer's first published work to deal with this theme was The Secret of Jesus» Messiahship and Passion, now more commonly known as The Mystery of the Kingdom of God, which appeared in 1901.2 However, his far more influential work appeared in 1906, The Quest of the Historical Jesus, 3 which is still read and quoted.

Since the twentieth century worked out its initial attitude toward the «historical Jesus» in terms of the only available reconstruction, that of the nineteenth century with all its glaring limitations, it is not surprising to find as a second consequence a tendency to disassociate the expression «the historical Jesus» from «Jesus of Nazareth as he actually was», and to reserve the expression for: «What can be known of Jesus of Nazareth by means of the scientific methods of the historian».

After a long period of literary, historical, and form - critical study of the New Testament, along with more recent work on the «redaction» of its several books in the light of the motives that led their authors to select and arrange the material then available to them, it is clear that any claim to «simple historicity» is false.

Consequently the twentieth century worked Out its initial attitude toward the «historical Jesus» m terms of the only available reconstruction, that of the nineteenth century with all its deficiencies.

Let me give an example of» how this more complex analysis might work with respect to one historical case with which I am most familiar, the history of fundamentalism and post-fundamentalist evangelicalism in twentieth - century America.

Gray's own attempt to call attention to the historical priority of evolutionary cosmologies is motivated, however, by a quite different concern (with which I take strong exception), expressed in an unpublished paper: «the particular influence of evolutionary theories on Whitehead's work has been overlooked» (EEWP 1, 28).

There is no local tradition or historical evidence connecting Thomas with the Parthian empire proper; but it is very probable that Thomas worked in Basra and its neighbourhood on his way to India and the first contact of the Indian church was with the church in Basra (Fais), the name of Thomas linking them together.

The aims of the Jesus Seminar are generally consonant with the work of historical scholarship since the Enlightenment: the participants seek to reconstruct the history of earliest Christianity.

Maurice Wiles, Kallistos Ware and Frances Young have been exceptions to this, but of the following generation Rowan Williams has been almost alone in doing rigorous scholarly and historical work in the period and integrating that with a critical and constructive theological position.

I did my Ph.D. in New Testament with W. D. Davies, who taught me to look at texts carefully, to value historical questions and considerations, and, by his own work and example, to respect responsible scholarship.

The final chapter, on the «question of the historical Jesus», has been added because the current intensive discussion of this question makes it necessary that any man attempting historical research on Jesus should be prepared to take a stance with regard to the significance he would attribute to the results of that work.

Furthermore, it has insisted — and rightly — that Christianity is a faith and not a philosophical or ethical system; it is a faith in which affirmations are made about an historical person in whom God is believed to be specially at work; it has insisted that we have to do with a tradition which has been nourished by the lives of holy men and women, by saints and scholars, but which is based upon the gospel, whose grounding is in the scriptural record and witness and which therefore can not exist without constant reference to that «deposit» of God's self - revelation.

(See N. Perrin, Kingdom, pp. 37 - 57) The Jesus of the older liberal faith - image has to be transformed precisely because he was, in some fundamental respects, inconsistent with the historical Jesus revealed to us as a result of the work set in motion by konsequente Eschatologie.

@Mass Debater «I have read many works that study the history of the Jewish people and their culture as found apart from biblical sources, I have yet to find one that did not include supposition about the veracity of it's own work, with none claiming absolute truth as to who the authors of the bible or who the historical figure of Moses could have been.»

Whereas Vermes first stakes out a topic and then works his way to particulars by adducing historical considerations, Crossan isolates a cluster of sayings on a topic, considers only the earliest and doubly attested, and then compares the treatment of the theme with Greek as well as Jewish materials in order to develop an interpretation based on anthropological studies of Mediterranean peasants.

I understand them very well, I just don't believe them to be completely factual and to be a work of historical fiction interlaced with magic, miracles and mumbo jumbo that the people of that time would have taken as fact but were merely unexplained phenomenon.

«Alliance Payroll has worked closely with us to develop applications to monitor and control our labor costs based on historical sales and trends.