Sentences with phrase «with history and tradition»

Key notions involve a search for one's ancestral lands and an attempt to reconnect with history and tradition.

Saturated with history and tradition in an island renowned as a tourist hotspot courtesy of a pleasant whether and picturesque villages, the Casa del Virrey Farm House is a welcoming farm house in Majorca - Balearic Islands - Spain.

But behind the sheer joy of this paradise island, there is the fascinating Hindu culture rich with history and tradition.

This is why Bit, in line with its history and tradition that sees it protagonist of tourism not only as a venue for business but also as an opportunity for meetings and cultural debate, has decided to celebrate its thirtieth anniversary by promoting, in Italy and abroad, a small refined book entitled Case Museo in Italia.

A beautiful property shaded with the coconut trees and natural white sand, and this gem is enriched with history and the tradition.

With a history and tradition dating back to 1936, Stricklands has been a thriving, dynamic.

Why would he move to Chelsea when he said he wanted a club with history and tradition?

An old country with history and traditions.

I didn't acquire my taste for the art world in what seems to be the popular way of doing so, by early exposure to art history and first - hand experience of the work of revered painters and sculptors; while I engage with the history and traditions of art in a serious way now, I was unconcerned with such scholarship just a few short years ago.

Not exact matches

One theory (alluded to in the Clarkson report) has to do with managing for the long run: a company rooted in a family's history, tradition and reputation may well be less susceptible to the short - termism that is so notoriously a factor at most corporations today.

«I am thrilled to be a part of Nightly Business Report, a show with a rich history and tradition of excellence,» said Griffeth.

Maybe Alberta won't keep with tradition and relegate them to the trash heap of history as they did with the United Farmers party and the Social Credit.

Delaware is one of the nation's first states, and it carries that tradition and history with it to this day.

This superior epistemology enjoys the firm foundation of divine revelation as treasured by Church Tradition and enlightened by faith and the prophetic inspiration of the Holy Spirit, as the Church, with all her members, engages the world in history.

The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities, which had autonomous forms of city development; and the weaknesses of Italy with respect to economic concentrations of power in the early twentieth century» all argue against a muscular totalitarianism.

So good that someone like Richard is writing history with such a huge amount of knowledge about the Catholic Church and its tradition.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

But in other cases, encounter with Buddhist - based meditation has led Christians and Jews to a newfound appreciation for the riches of their own traditions, including a revival of neglected meditation techniques from Western religious history.

The confusion on the Assembly floor in Vancouver reflected the fact that Christians have not been enabled to think theologically about the religious faith of their neighbors, as believing and praying (or meditating) people with a spiritual history and tradition of their own.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

It should be read with careful attention to the author's methodology and, particularly, to the relationship between this book and his History of the Synoptic Tradition.

Luedemann [Jesus, 122 - 24] presents four (4) reasons for regarding the miraculous conception of Jesus as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.

The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

As we attempt to reconnect with our own history, which is after all a sacred history as far as the Divine Liturgy is concerned, the value of the Church's liturgical traditions are once again being emphasised not just as expressions of sacredness and beauty in the public work of God, but as the embodiment and carriers of the Church's faith.

Noddings finds the Judeo - Christian tradition especially culpable in women's denigration: there is the Adam and Eve story, with Eve held responsible for accepting the serpent's temptation and leading man to sin; the Old Testament «uncleanness» references and practices; the long history of burning witches; even the veneration of the Virgin Mary.

The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.

That's an old tradition with a long and cruel history.

This is what Christianity has done with most of our history and traditions (church buildings, Easter, paid clergy, etc), and what Moses himself did with much of his writing.

In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).

Often raised in several places in no specific cultural or religious community, educated with no deep connection to a particular region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car — functional, streamlined, and increasingly interchangeable.

Some knowledge of the history and forms of political organization of other nations is also desirable, as a source of suggestions for improving American governmental processes and of warnings about tendencies to be avoided, and as a basis for understanding the different ways of people with other traditions, resources, and problems.

Its features are a consequence of the special history and conditions of the American Experiment, and hence can not be taken uncritically as the ideal for nations with quite different traditions and circumstances.

Evangelicals stand in continuity with the Great Tradition of Christian believing, confessing, worshiping and acting through the centuries, while not discounting the many local histories that must be written to give a full account of Christian communities in any given era.

Yet he refuses to collapse biblical theology into the history of the religion of Israel, distinguishing the two this way: ««History of religion» is concerned with all the forms and aspects of all human religions, while theology tends to be concerned with the truth - claims of one religion and especially with its authoritative texts and traditions and their interpretations.history of the religion of Israel, distinguishing the two this way: ««History of religion» is concerned with all the forms and aspects of all human religions, while theology tends to be concerned with the truth - claims of one religion and especially with its authoritative texts and traditions and their interpretations.History of religion» is concerned with all the forms and aspects of all human religions, while theology tends to be concerned with the truth - claims of one religion and especially with its authoritative texts and traditions and their interpretations.»

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

Consider that it will be difficult to come up with a bible translation without looking at both tradition and history.

In spite of Whitehead's well - known quip in Process and Reality that «The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato,» my Whiteheadian reading of the history of thought begins with Aristotle.

Gerber named its 2018 Spokesbaby on Wednesday and aside from maintaining the long - standing tradition of being adorable, Lucas Warren is also making history for being the first spokesbaby with Down syndrome.

My undergraduate degree is in religion, with a focus on the history of Christian theology, so I'm probably more aware than most people how things that were never in the Bible became tradition, and then became dogma.

The nature of that price is suggested by a parallel volume, Theological Education in the Evangelical Tradition, edited by D. G. Hart and R. Albert Mohler (Baker, 1996), a history and interpretation of counterinstitutions born out of restiveness with mainline theological teaching.

He figured that if he was going to serve the system, it might as well be one with a long history and some kind of respectable tradition.

It is quite appropriate to speak of the history of God's activity if this is bound up with concrete response to creaturely activity, as both biblical traditions and process theism can affirm.

The Bible and the history of the interpretive tradition with the church will continue to occupy a central place for the contemporary Christian.

It affords readers with the history required to really understand the present climate and contains the struggles of both the Catholic and the Reformed traditions.

The discoveries of Copernicus and the atomic theory are instances of this, and so was romanticism, with its discovery that the human subject is richer and more complex than enlightenment or idealism had allowed, and nationalism, with its new realization of the importance of history and the tradition of peoples.

But in the case of the fourth gospel we are dealing with a single entity exhibiting a marked degree of unity in theological emphasis such that no attempt to divide the gospel into different sources and to begin to write a history of the Johannine tradition has commanded anything like a common consent among scholars.

He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.

In our attempts to reconstruct the teaching of Jcsus, then, we must first seek to write a history of the tradition with which we are concerned and to arrive at the earliest form of the saying in the tradition, or the earliest form of the saying we can reconstruct from the tradition.

«Perhaps some people think the nonviolent tradition exists only among folks who wear Gandhi buttons on their lapels and have some history with the Left; they don't think a bunch of white - bread eaters with Bible College bumper stickers could be «real» satyagrahis.