- the ones that always «forgive» lol) have a problem
with homosexuality which most rational people don't have; so is it such a BIG issue that they don't allow certain people in their homes?
Not exact matches
The core assumption of Virtually Normal» and a compelling one, too» is that the absence of public laws granting homosexuals full equality has helped create a culture in
which homosexuality is considered dirty or sinful, and in
which homosexuals are deemed incapable of loving each other
with dignity and commitment.
With Rousseau, objective natural ends are thrown out, and instead human «intentions» determine our purposes,
which leads inexorably to nihilism, hedonism, and
homosexuality.
Largely I would echo what Christine has already said about the way in
which we feel accepted within our community, but if you'll bear
with me for a little bit, I'd like to attempt to explain to Trey in particular what I see as the difference between this type of acceptance and the attitude of the many Christians who view
homosexuality as sinful such as what you have encountered
with your sister.
AIDS is a contagious, fatal disease
which has been associated
with homosexuality — a highly potent combination of medical and social taboos.
ian... not sure
which part you wanted me to reply on, but I will take issue
with yr point about
homosexuality being a threat to human existence.I'm no expert on the subject, but I think we cd safely assume that the phenomena has been
with us since our ancestors came out of the trees... we're now over six billion and growing at an alarming rate.Not sure where you might find the data on this supposed threat to going forth and multiplying.BTW, I have read that homosexual behaviour is observable in the animal kingdom, but I wd need to do some work to reference a credible study.
There is widespread agreement
with the view presented in the article on
homosexuality in Baker's Dictionary of Christian Ethics (edited by Carl F. Henry [Baker Book House, 1973]-RRB-,
which declares that «those who base their faith on the OT and NT documents can not doubt that their strong prohibitions of homosexual behavior make
homosexuality a direct transgression of God's law.»
I find that most of my Christian friends who talk about
homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality
with the colour of my skin
which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.
As an example of something that is genetic and natural but
which we would all say is wrong: alcoholism (this isn't an attempt to put
homosexuality with alcoholism; it is simply an attempt to create a class of behavior
which we would all easily agree is both natural, genetic, and wrong).
I guess the confusion for me is that «sexual immorality,» as far as the NT audience was concerned, referred back to the sexual sins outlined in the OT law, and it seems like sleeping
with one's father's wife would be on par
with homosexuality,
which is included in the same set of «sexually immoral» sins.
Removal of right to disagree
with promotion or practice of
homosexuality when providing services
which cooperate in so doing.
I object to Stanton Jones» use of the words
homosexuality and heterosexuality as equivalent descriptions of different kinds of sexual behavior, because doing so ignores the facts that 1) «heterosexuality» is the result of the allocation of genetic material at conception that determines
which reproductive organs people are born
with» male or female» and 2) «
homosexuality» is sexual action by people who are heterosexual.
The rarity
with which Paul discusses any form of same - sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on
homosexuality, especially in the context of loving, responsible relationships.
We've isolated and condemned
homosexuality as an especially egregious sin because 1) it's a sexual thing (and we're obsessed
with sex), 2) it's relatively easy to identify and name, (unlike gossip and materialism and greed,
which are condemned more often in the Bible and are more pervasive in our culture), and 3) it is «other,» (when you're straight, and in no danger of committing homosexual acts yourself, it's easy to call it an abomination because it's easier to remove specks from others people's eyes.)
Ngole indicated his opposition to
homosexuality when he quoted Leviticus 20:13 -
which reads: «If a man lies
with a male as he lies
with a woman, both of them have committed an abomination» - during a debate on Facebook.
So... when the Holy Spirit gave inspiration to the Apostle Paul in Roman 1:26 - 28 to write; «For this cause, God gave them up unto vile affections: for even their women did change the natural use into that
which is against nature (Lesbianism): and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men
with me working that
which is unseemly (
Homosexuality), and receiving in themselves that recompense of their error
which was meet.
But there is general agreement that being «honest» about one's
homosexuality,
which means making a public issue of it, secures one a position in solidarity
with the oppressed and their agenda of radical change.
A Christian campaigner has spoken
with Premier one month since she engaged
with the broadcaster in a fierce interview on ITV's This Morning
which became side - tracked by the topic of
homosexuality.
He works
with the group Living Out
which looks to support Christians who experience same sex attraction and says the Bible is very clear on the issue of
homosexuality.
is further evidence of your bias of
homosexuality not occurring in nature
which Luke has overturned
with a video link in his 11 - 18 post and can be easily found elsewhere online like wiki or a peer - reviewed science magazine like Science Daily.
If the entire Bible is the word of God,
which it most certainly is, then we can simply look to other scriptures, like Paul in Romans (1:26 - 28) to understand that
homosexuality is a sin and and ought to be repented of, turned from, along
with other sins when turning to Jesus Christ for salvation.
Somewhat logically, given the wording and nature of the Bill, this guidance contains elements for Key Stage 2 (age 7 - 11)
which are in serious tension
with Catholic teaching (e.g. teaching this age group about sexual intercourse, contraception and
homosexuality), and for Key Stage 3 (age 11 - 14)
which directly contradict it.
His story picks up in the next Chapter 12,
which we will discuss next week, along
with Justin's thoughts on what the Bible says about
homosexuality.
This left him
with three options, as he saw it: the first was to hide his same - sex attraction and marry a woman in spite of his lack of attraction to her,
which he felt would be unfair to both himself and the woman in such a relationship; the second was to pursue a relationship
with another guy,
which he had trouble reconciling
with what he'd been taught regarding the Bible's teachings on
homosexuality; and the third option was to remain celibate,
which left Justin
with the prospect of being alone for the rest of his life.
With these texts eliminated, we are left with three references, all of which unequivocally condemn homosexual
With these texts eliminated, we are left
with three references, all of which unequivocally condemn homosexual
with three references, all of
which unequivocally condemn
homosexuality.
Use them along
with the Biblical Tools
which follow and the information presented earlier on what the Bible says about sexuality and
homosexuality in general.
In describing and accounting for the lives of the Religious Right,
which we define simply as religious conservatives
with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships
with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation
with Ronald Reagan; the difficulty the Religious Right has had in dealing
with abortion,
homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
But if we interpret such texts in their appropriate context and
with due regard for their cultural setting, and if we regard the argument from natural law as lacking content (even if Aquinas» generalized summary of that law as «doing good, not evil» is formally true), we must acknowledge the goodness of
homosexuality when and as it is practiced
with due regard for the genuine moral norms, to
which I shall refer at the end of this chapter.
But, upon thinking about it, I decided that nothing is more appropriate than interrupting our comments about the debate over
homosexuality with ten - word reminders of the hope of the gospel,
which gives every conversation new depth and meaning.
He was pointing out that the Levitical prohibitions against
homosexuality are part of the same law code
which condemns many things, such as the eating of pork and the wearing of garments that are woven
with two kinds of material.
Thirty children from a black Baptist church in San Francisco showed up at the hospital to sing carols for Clover and other people
with AIDS (commonly referred to as PWAs) In the ensuing months he was able to bring together the congregations of Double Rock Baptist Church,
which condemns
homosexuality as a sin, and MCC - SF,
which preaches that
homosexuality is a gift from God.
In any event, even though this last - in - an - unending series of sexuality committees (
which inexorably become
homosexuality committees) was clear that it was not to come up
with a definitive statement did ask us to «respectfully hear one another.»
If I'm writing about
homosexuality, for example, I make an effort to consult
with LGBT folks ahead of time, and I try to remain especially open to their advice, perspective, and critiques as I venture into territory
with which they are much more familiar than I.
My youngest son came out to us in 2000, and after studying
homosexuality for sometime, then studying inclusivism, I began asking questions
which no one wanted to deal
with.
A Russian law
which equates
homosexuality with paedophilia has been attacked by the Foreign Office, as relations between the two countries reach a new low.
With Carl Paladino's gay «brainwashing» scandal bringing up the always controversial question of whether
homosexuality's a choice, Harvard neuroscientist Simon LeVay's celebrating the publication of his new book, Gay, Straight, and the Reason Why: The Science of Sexual Orientation,
which sheds more light on that very inquiry.
The Observer newspaper reported on 15 October 2006 that Kelly had joined the Prime Minister in seeking to exempt churches from new equality laws
which would require Christian churches to treat
homosexuality with equal validity to heterosexuality,
which Kelly felt went against Catholic teaching.
It's in this mutability that Bocklandt hopes to find the secret, by seeing
which flipped genetic switches correlate
with homosexuality.
If you accept that our moral codes reflect to a fair degree the depth of our knowledge of contemporary issues at any one time, then just as our view of
homosexuality morphed from repugnance to acceptance in under a century, so the multiple ways in
which we can meddle
with the body are likely to become the norm in the near future.
Geneticists speak of «mapping» the human genome, so that we know where genes «for» all kinds of things (from
homosexuality to manic depression) are located; a promotional video produced by the Human Genome Project asks viewers to «imagine a map that would lead us to the richest treasure in the world»,
with which we will know «where... every genetic inheritance of humankind is to be found».
In a letter to Obama dated 18 February — but
which has just become public — Museveni, Uganda's president, defends the bill,
which would introduce life sentences for so - called «aggravated
homosexuality»
with minors or in cases of rape, and terms of 7 to 14 years for attempted or actual homosexual activity.
Not a terrible idea (i.e., making the boring, button - down dork the centre of a satirical romance) for a movie as self - serving, self - pitying, neo-Woody Allen ideas go, but as The Baxter unfolds
with a suspiciously - familiar series of contrived situations, gentle misunderstandings involving
homosexuality and a strange woman in your bed, and a parade of women so far out of Elliot's league as to render his eventual abandonment as inevitable as his ultimate match (
with Cecil (Michelle Williams), likewise far out of his league) is unlikely, it becomes clear that the flick is just as stupid as that
which it purports to lampoon.
Frankie is surrounded by machismo,
which makes his struggle to come to terms
with his
homosexuality all the more understandable without Hittman turning the film into a heavy - handed «issues» movie.
Aaron grapples
with burgeoning feelings of
homosexuality,
which, heartbreakingly, are not reciprocated by the straight Thomas and are bone - shatteringly rejected by his friends, who try to beat being gay out of him.
In his memoir Boy Erased, Garrard Conley discusses both his struggle to come to terms
with his
homosexuality and his parents» attempt to return him to heterosexuality through Love in Action (LIA),
which was renamed Restoration Path in 2012.
[2] This was no small feat for the times, especially when you consider the vehemence
with which moral - majority leaders denounced the
homosexuality and gay activism that were thriving in the New York City arts community Tseng was a part of.
Uganda passed a similar law on February 24, 2014, punishing «aggravated
homosexuality»
with life imprisonment (revised from an earlier proposal of the bill, in
which individuals would receive the death penalty).
I recognised the Genet I knew a bit about, in this exhibition
which is about his early life, his books, his
homosexuality, his friendship
with Giacometti etc..
Her concern for safety in a country where
homosexuality is still illegal is powerfully presented in her 2014 installation entitled Representation, 1/5 ″ artwork made in collaboration
with photographer, Daniel Jack Lyons in
which the artist removes the rainbow flag previously painted on her face.
Barbara Haskell, Marsden Hartley (New York, 1980), 43, discusses at length (and for the first time) Hartley's
homosexuality, his lifelong obsession
with masculine beauty, and his love for Freyburg,
which, she notes, may or may not have been consummated.