Sentences with phrase «with human capacities»

Not in a preachy way, but in being who we are — divine beings with human capacities.

But the new possibilities were (and are) available to those open to feeling them, willing to trust God and experience what God would do with their human capacities stretched to the extreme point.

Tapping into these instincts, combined with the human capacity for complex memory and the ability to extrapolate, Campbell experiments with digital representation as a metaphor for the transmutation of data into knowledge.

Not exact matches

So with Sandberg's aim in mind, how should companies develop policies that make the most sense for their employees, especially if you have a growing a business and are too small to retain the human resources capacity that a big corporation would have?

«After getting the right talent into the organization,» wrote Gubman, «the second traditional challenge to human resources is to align the workforce with the business -; to constantly build the capacity of the workforce to execute the business plan.»

«What - iffing» ourselves with disastrous outcomes is typically human, but also completely destructive to our capacity to make sound decisions.

Fiber optics technology is a marvel of human ingenuity, not to mention physics and design, and with it comes high - capacity digital communications for a modern age.

Graber is passionately concerned with the nature of intelligence and the human capacity for sinful or irrational choice.

I am pretty much with you in that, as humans, we don't have the know how or the mental capacity to even start to know anything about the vast universe.

This comparison is not as outrageous as it seems: Like monasticism, science is an enterprise with a superhuman aim whose achievement is forever beyond the capacities of the flawed humans who aspire toward it.

LOL: The Christian perspective is that God does indeed exist, and because of that, all human beings (including the ones who deny His very existence) are still endowed with some of the gifts He's given us — such as some capacity to reason, create, and love, though all imperfectly.

The most holy, the noblest, the best, the most godlike things about us is our human capacity to learn personhood in responsible self - government (taking up personal responsibility for our own eternal fate) and to share in communion with other persons, and most of all with the unseen God.

As for your post about «smarter», I find it hard to argue with someone who believes that there isn't much difference in «intellectual capacity» among human beings.

The unknowability of the Commandments lies in the epistemological terra incognita of modern and postmodern thought, which denies a human capacity to know anything with certainty in ethics or morality.

When we stopped teaching the contemplative mind in a systematic way about 400 to 500 years ago, we lost the capacity to deal with paradox, inconsistency, and human imperfection....

has a genius all her own, which is vitally essential to both society and the Church... she is endowed with a particular capacity for the human being in his concrete form.

What is created at that moment is a single new creature — a human person — with the capacity to become conscious and free «in the image and likeness of God».

That's how I hope Christians today see it as well — not as a lightning rod of the culture wars, to be avoided or embraced as some sort of statement, but as a pleasurable gift of a good God, who made water, yeast, barley and hops, and human beings with the creative capacity to brew up something wonderful.

The element of truth in this view of the supernatural is the obvious fact that religious experience is only possible to beings with mental or spiritual capacities, i.e., to human beings.

This was the Incarnation: Et Verbum caro factum est. 20 And from this first, basic contact of God with our human race, and precisely by virtue of this penetration of the divine into our human nature, a new life was born: that unforeseeable aggrandizement and «obediential ’21 extension of our natural capacities which we call «grace».

Lewis» confidence in human nature, with its capacity for reason and susceptibility to myth, gave him a measure of patience with those who did not see the truth or saw it only dimly.

and 2) How do these «higher» human capacities (which traditional theology would associate with the soul) arise?

Had God not lured the world on to the creation of beings with the capacity for conscious, rational self - determination, the distinctively human forms of evil on our planet would not occur.

We are accustomed to regard a man as an individual of the species «man,» a being endowed with definite capacities, the development of which brings the human ideal in him to realization — of course with variations in each individual.

But we human beings are created with an irrepressible disposition toward the future, as well as a capacity to recall the past.

the purpose why God allowed multiple religions to evolve and exist in the distant and even today is because our minds intellectual capacity has increased tremendously after we became civilized about 10,000 years go.Earlier when we were hunter gatherers our priorities was just to find food to survive, Then we became more knowlegible and our concern includes the intelle tual need to understand the meaning and purpose of our existence, so God allowed the founding and establishment of many religions by humans to conform with their intellectual, social and educational development, Since this is not static, it contiually diversify and change to conform with their times of existince, History showed that this is continuesly improving, so the future expects changes towards Panthrotheism in accordance to His will.

Rather, it is a variation of these along with the demonry of personality itself, of man's moral and rational capacities in tension with the sensitivities of spirit as a higher dimension of freedom and goodness which grasp him as a novelty of grace within his human structure, judging him, yet summoning him to that which is beyond his own human order of good.

NOT!!!!! Some questions are simply out of the realm of Human capacity, and I am fine with that.

Blankenhorn believes, for example, that he has found the «biochemical foundations» of the social form of marriage for humans in the female's lack of estrus, her «forward - tilting» vagina and her capacity for orgasm, and in the «unusually large» (by comparison with a gorilla) male penis — all destined to make heterosexual intercourse a more enticing project for humans.

I refer also to the human experience of aesthetic appreciation, along with our capacity for evaluating, enjoying, suffering, and in other ways becoming sensitively aware of what is both within us and around us.

The phrase «the image of God» means more than mere reflection as in a mirror; it means the active and energizing capacity given to humans, as created entities, to live with integrity as the «created second» of the God who is making them.

Thanks to evolutionary nature, «human genes had endowed human beings with the capacity to initiate a revolutionary lifestyle change that blew apart the traditional equation of adaption and survival.»

Finally, and with its physiological grounding in that sexuality which is integral to human existence, there is the drive towards, and the capacity for, loving.

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

We should remember that to be human is to be compounded of body and a rational capacity, along with the equally important capacity to act by willing and the reality of our deep human sensitivity or aesthetic awareness.

Human beings are endowed with capacities that need to be employed; if they are not used, they atrophy, and personality deteriorates.

Kaplan maintained: «The human mind, as Kant has shown, can not really solve the problem of absolute beginnings, and identifying creativity with transformation marks the limit of its capacity (MOG 61).

The second wave — developed largely by various historicist schools of thought, especially in the nineteenth century — replaced belief in the idea of a fixed human nature with a belief in human «plasticity» and capacity for moral progress and transformation.

God has equipped all humans with the capacity to feel guilt, remorse, humility, pride, conscience, etc..

And now I come to my second question: How adequately have Bultmann and Ogden assessed the capacities of human thought in dealing with the realities of faith?

If the teacher is «co-habiting» with another human being, male or female, same sex or other sex, without benefit of matrimony, how does that affect that person's capacity to teach with integrity on the Church's requirement of chastity and abstinence before marriage?

«155 Peter Hamilton holds the same view, and from it he draws three implications: 156 First, while human occasions possess greater significance due to their capacity for a conscious relationship with God, in some measure all entities contribute everlastingly to the divine life.

I recognize that the unconscious which is the abysmal source of our earthly demons is also the dynamic ground of love and creativity which, together with our cognitive capacities, produces the truths and beauties and goodnesses of human life.

This is the sort of experience Whitehead is referring to when he writes: «In describing the capacities, realized or unrealized, of an actual occasion, we have, with Locke, tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 112).

How far this creativity can go in creating the human level in the case of any one individual depends partly upon his innate capacity but most of all upon two other features: (1) how wide and deep is the volume of history that reaches him, that is, how abundant and coherent are the values that have been accumulated in the history he inherits and (2) how deep is the communion he is able to have with other persons who embody these meanings accumulated through a long sequence of generations.

Yet in stressing man's permeating sinfulness it often seems to give a too pessimistic view of human nature, with too little recognition of the God - given capacity of some persons to live victorious and highly virtuous Christian lives.

Such forms of expression are subject to great variety in the course of history, for they are the product of the fertile human imagination, and their popularity depends upon the prevailing mood of an age, and upon the capacity of their symbolism to communicate with the «ring of truth».

Love which has capacity for social imagination, and for a skillful dealing with human problems, is strengthened in itself.

In his recent best seller, Alvin Toffler argued that many among us are already suffering from «future shock,» an illness with both physical and emotional symptoms resulting from exposure to change beyond the adaptive capacities of the human system.

In brief, social change — this rapid, turbulent, accelerating scene — is more than a professional challenge; it is a total human challenge, and to deal with it as human beings, be we professionals or nonprofessionals, we must unashamedly call upon the full range of our human capacities and interests — scientific, artistic, and religious.