Sentences with phrase «with human communities»

• What do we need to understand about mountain diversity and its interaction with human communities?

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

Socialization from puppyhood is essential to helping the dog become accustomed to all of the sights, sounds and situations he's likely to encounter in his life with the human community.

Socialization from puppyhood is crucial to help the dog become accustomed to all of the sights, sounds and situations he's likely to encounter in his life with the human community.

Not exact matches

In a conversation Tuesday with Inc.com executive editor Christine Lagorio at SXSW that swerved from the human genome to space plumbing (which Dyson mastered while training to become a cosmonaut), Dyson challenged the investment community to look deeper, to find entrepreneurs solving real - world problems.

Topics range from style to career, but Lively takes an abstract approach with episodes titled «The Next Evolution of Human Consciousness & Community» and others centered around ways to «Flow With Intention.&rawith episodes titled «The Next Evolution of Human Consciousness & Community» and others centered around ways to «Flow With Intention.&raWith Intention.»

Make it abundantly clear through words and actions that you are devoted to the community, and most likely you'll be amazed at the rash of new clients that will be willing to work with you because not only are they interested in your product, they like and respect you as a human being.

As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other human beings and human communities.

At one point in 2005, criticism from the community that Mozilla managers were being too secretive led Baker to hold a moratorium on all corporate - only meetings for several months; it only ended when managers needed to discuss a human resources question too personal to share with everyone.

Meicun Weng, the founder of Chinese community and news site Boxun (which regularly reports on Chinese human - rights abuses and is blocked in China), drives home the point about how the Chinese government wields influence with its economic power.

Human services and community organization ranked second lowest, with a median annual paycheck of $ 41,000.

Anthony Marinos, who oversees Grind's marketing, community management, and member services, shared with us, «When it comes to cultivating our community at Grind, we're all about the human element.

In the area of Human Rights, Equity and Diversity (HRED) he guides national strategies on Diversity and Inclusion, Temporary Foreign Workers (migrant workers), Racialized, Aboriginal, Immigrant, LGBT, and other equity seeking communities, with a view to qualitative and quantitative organizational growth.

The organizers were mostly groups working for gay rights — Equality Florida, Human Rights Campaign, the GLBT Community Center of Central Florida, Come Out With Pride and a half - dozen others.

I agree with the ETH community that we have an obligation as human beings to do justice when we can.

Working together with the KHDA, (Dubai's knowledge and human development department) the startup hopes to be at the forefront of this disruption in the Middle East, Africa, and Asia, and wants to democratize the availability of these innovations to all, including marginalized communities.

The Roundtables provided opportunities for feedback and discussion with stakeholders in the Asia - Pacific community (Vancouver); the business community (Toronto); and the policy community (Ottawa) on the results of a seven - year policy research program on coordinating trade policy and human rights.

People in general tell us they are focusing more (or would like to focus more) on human relationships with their families, friends, business associates and communities.

Policy initiatives on transparency and government accountability, along with formal (albeit belated) responses to injustices in Wukan and other rural communities indicate a willingness to redress human rights issues involving abuses of political authority.

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business communitycommunity

Ms. Notley, along with Human Services Minister Irfan Sabir and Status of Women Minister Stephanie McLean, also announced the creation of one thousand $ 25 per day childcare spaces in urban and rural communities across the province.

Featured The Satoshi Revolution: A Revolution of Rising Expectations.Section 2: The Moral Imperative of PrivacyChapter 6: Privacy is a Prerequisite of Human Rightsby Wendy McElroy (Crypto) Privacy Prevents Violence and Crime (Chapter 6, Segment 1) Unlike the communities traditionally associated with the word «anarchy», in a crypto - anarchy the government is not temporarily destroyed but permanently forbidden and permanently unnecessary.

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

The accommodations that some seek for religious communities that have a radically different understanding of human flourishing are, she believes, incompatible with pluralism.

Although the religious communities of Judaism and Christianity can not legislate this minimal human morality (indeed, when they attempt to do so they most often retard its social impact, especially in a democratic setting), they can provide it with an overall ontological context, a continuing vision of its original grounds and its ultimate horizon.

«Our thoughts and prayers are with all those who are affected by this and the human impact will be felt throughout the airport and the local community.

The humanities «help us understand what it means to be human and connect us with our global community.»

842 The Church's bond with non-Christian religions is in the first place the common origin and end of the human race: All nations form but one community.

The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.

Moreover, in keeping with the Church's teachings on subsidiarity, free will and real love, it seems most if not all the issues raised in the letter questioning Speaker Boehner's faith would be more efficient, effective, just and respectful of human dignity if they were left to the individual, family, community or state level.

If abortion and related life issues are in fact the great civil - rights issues of our time» in that they test whether the state may arbitrarily deny the protection of the law to certain members of the human community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with members of today's Democratic party playing the role that its Southern intransigents played during the glory days of the American civil - rights movement.

He pointed out that the human rights ordinance «had brought the community's conservative churches face to face with the problem of homosexuality for the first time.»

With that shaping of reality by the human will, the step toward an all - human - based community is a short one.

It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.

My point is rather that the justification of bigger and bigger corporations with less and less commitment to any geographical community, even the nation, works against community and true human welfare.

An economics for community will be one in which human beings support themselves in a sustainable and enjoyable way while allowing much of the natural world to remain natural both for the sake of future generations and for the sake of the other species with which we should share the planet.

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

I want rather to emphasize that if we are going to work for the renewal of our polity and local communities, we need to grapple with the fact that real human community requires more unanimity of thought and practice than we have realized.

Thus, metaphors and models of God are understood to be discovered as well as created, to relate to God's reality not in the sense of being literally in correspondence with it, but as versions or hypotheses of it that the community (in this case, the church) accepts as relatively adequate.16 Hence, models of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that language about God is nothing but human projection.

The narrative of Epiphany is the story of these two human communities: Jerusalem, with its great pretensions, and Bethlehem, with its modest promises.

The other, and surely the most significant arena where abstract philosophy must interact with concrete experience, is community life — where principle and practice come together on a personal, human scale.

Preparation for preaching, therefore, should include time spent studying the human and social implications of their pastoral and community relationships; reading papers and magazines; listening to radio; watching television; attending the theater and movies in order that the church's preaching may engage the meanings that influence people with the meanings of the gospel.

So the knowledge imparted was at different levels, - technical rationality, critical rationality to evaluate ends, universal human values, and the humanism of the person of Jesus - but with search for the unity of their inter-relationship realized in the renewal of personal and community life as the ultimate goal.

«The UN and other members of the international community must ensure that human rights are central in any negotiations with North Korea.

Whether Buber speaks of the establishment of community or religious redemption, his goal is «the goal of the ages,» and the way to that goal is through the fulfillment and redemption of individual human beings in direct and upright relation with one another.

Through a posture of reconciliation and humility (not merely a vision of «community service»), they can engage urban communities through volunteering with early - stage literacy programs, partnering with ministries in underserved neighborhoods, and investing financial and human capital in local urban businesses.

The new disciples, whether with Jewish or Gentile backgrounds, found in the Christian community not only a transforming experience of divine grace but a sustaining experience of human fellowship, and, in whatever other ways this fellowship functioned, it was bound to express itself in corporate worship.

To me this picture depicts the fact that most of our Christianity is made with human hands, perpetuated by human wisdom and sustained by lusts for money, power and influence, popularity, and a proper social standing in the community.

But life is not found here either, for sex is one human being sharing with another on the deepest level, and this is patently impossible when love and community are separated from sex or when one relates to a sex partner as a thing, as impersonal as a partner from a rent - a-body agency.

Quite often a great investment of energy must be made just to decide who is responsible for what — who does the dishes and takes out the trash — and to deal with all the human interrelationship problems that can sometimes just be endured from 9 to 5 but which must be resolved if we are to be in community together.