Sentences with phrase «with human creation»
So why can't they empathise with their human creations?
https://www.independent.co.uk/ Not exact matches
In many ways, the move has been almost inevitable with the cost of broadband Internet decreasing, the creation of more devices with Wi - Fi capabilities and the penetration of smart devices further into the human experience.
Page oversaw major changes to Google's business structure in 2015, starting with the creation of Alphabet, the holding company that manages Google and all of its related ventures, including Nest, Calico, and Google X. Previously the chief executive of Google, Page moved up to helm Alphabet, which has its hands in everything from home automation to self - driving cars to prolonging human life.
He has now teamed up with ex Google ethicist Tristan Harris in the creation of The Center for Human Technology — an alliance of Silicon Valley notables dedicated to «realigning technology with humanity's best interests.»
Not so with Belloc, who was far from alone among historians of his generation who understood the significance of race and blood in the episodes of the human past and how important these factors were in the creation of societies and civilizations.
Ms. Notley, along with Human Services Minister Irfan Sabir and Status of Women Minister Stephanie McLean, also announced the creation of one thousand $ 25 per day childcare spaces in urban and rural communities across the province.
However, The difference between myself and those who profess to be God's chosen is that I don't delude myself with the anthropocentric nonsense that humans are masters of all other creatures on this planet (as well as all creation), we are merely and momentarily at the top of the food chain.
What is «different» about the contract God made with humanity, and through us with * his * creation is that it is kept in force by * his * Unconditional Love and faithfulness, not on human performance or fidelity.
The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.»
You will probably decide that means your God will be able to hold on a bit longer as the Creator with humans as its special creation.
To make this point is to disagree with the subtitle of Harold Bloom's recent opus, Shakespeare: The Invention of the Human, which credits Shakespeare with the creation of the modern self.
It is obviously an entirely human creation and is constantly behind the times and completely marbled with self interest.
In his communication through creation, his Son and the Bible, he gave only enough evidence for those with faith to follow the deductions to truth about him, but yet without defying human freedom.
The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.
The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.
But both Ike and I have experienced the new creation as a club that can be used, often with the best of intentions, to assault our human truths and cause lies, pain and sometimes even death.
This infusion of the soul is a kind of natural covenant that God has with His creation; whenever a new human being is conceived He gives the soul so that it can be indeed a human being; however, He allows the will of the two parents to be primary in this, so that it is they who decide - even if at times unwittingly!
This was because the fallen angels (sons of God) existed before creation (before man) had intermarried with the human race (daughters of man) as a devil's plan in order to stop, corrupt man's seed which was God's plan to that seed will bruise Satan's head.....
A degree of kinship between human beings and the rest of physical creation has always been clear to an extent, but the depth and detail of our interrelationship with the rest of life on the planet is being confirmed over and over again in breathtaking detail by new scientific advances such as genetic studies and molecular biology.
to Jake, in every era or times in the past, humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.
Pace Professor Polanyi, human personhood for Fr Holloway is, in accordance with the Law of Control and Direction, the creation of God not humanity.
In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».
But it is a burden that falls with greatest weight on us humans of the industrial age who have been and are, by any measure, the humans most guilty of desecrating the world and of destroying creation.
The logic of covenant, progressively unveiled within the biblical process (compare, for example, Exodus with Esther), works toward the greater enfranchisement of the human for the sake of the redemption of creation.
In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.
Apocalyptic visions flirt with gnostic aeons and Stoic conflagrations, while affirmations of creation lean toward Pelagian schemes of human progress and Epicurean fixations on the here - and - now.
There is no human being apart from relations with other people, with other animals, and with the whole of creation.
Unfortunately, some defenders of theism in the eighteenth century wedded themselves to this view of the complex machine and its maker and associated it with the view that such special forms of the machine as the human body came into existence fully formed in an aboriginal creation.
Spanning the entire spectrum of creation, whether in terms of sex, politics, or religion, Christians affirm that God is speaking through the law written on human hearts, with individual consciences picking up the signals, either accusing or excusing them, until that day when God will finally judge all things by the criterion of Jesus Christ (Romans 1:15 — 16).
The entire world was Eucharist, with the human being receiving it from God and offering it to God by naming and tending creation.
The difficulties associated with obtaining nerve tissue at the correct stage of development and differentiation from aborted embryos means that foetal tissue transplantation is no longer in favour, but the creation of human embryos specifically as sources of stem cells, and the push to use «spare» embryos from IVF treatments is gatheringmomentum.
research; since most of the reports have concentrated on justifying the creation of cloned human embryos for research into and treatment of neurodegenerative diseases such as Parkinson's, «stem - cells» has become synonymous with «embryonic stem - cells» in the public imagination.
suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.
The humans were to bless, to name, to take responsibility; to eat and drink and partake with reverence and thanksgiving — that was the eucharistic life of humanity in the midst of God's creation.
The religious objections have mostly aimed to protect God's sovereign freedom to do what He pleases with his creation, a freedom which, the dissenters argue, would be limited by the existence of universal and unbreakable laws of nature, or indeed of inevitable laws of history or human behaviour.
This is my vision but I have to stress that it makes more sense when viewed through the lens of panentheism rather than through creation ex-nihilo with God specially creating individual souls for each human being.
Had God not lured the world on to the creation of beings with the capacity for conscious, rational self - determination, the distinctively human forms of evil on our planet would not occur.
It must mean a willing adjustment to our situation as human beings in the whole creation, and that must mean accepting a relationship not only with other human beings but with the Spirit behind the whole scheme.
Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a human model of it in sending us his Son, who called us his friends, and sacrificed his life for us.
In The Source of Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human good.
Likewise, his commitment to counter the effects of human wastefulness and care for the earth can be celebrated by all Christians who believe God entrusts us with the care of his creation.
Along with biblical ways of thinking it affirms a special significance of humankind within the context of creation, recognizing, as Conrad Bonifazi puts it in the context of explicating Teilhard de Chardin, that «in human beings evolution has revealed its profoundest energy and significance» (TNE 311).
If the economic Trinity is not essentially one with the immanent trinity, then it is not the preexistent God who in fact acts in history; if they are one, we face (e.g.) the paradox of saying that the human individual Jesus was really in God prior to the creation of the world.
For His own edification, He created humanity with inherent flaws so that He could take human form and sacrifice Himself to Himself in order to redeem the creation He made to be imperfect in the first place.
The ecologist attacks the familiar picture of creation as a pyramid of power with the human being at its lonely apex.
Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.
This parable tells that God wants not only a relationship with humans in this universe, but a relationship with billions15 of these creatures in His future, perfect creation.
The common but problematic assumption is that humans are the only creatures within creation with inherent value: «loci of value lost in a worthless environment» (AVN 151).
QUOTE: The creation message in Genesis tells us that God created a special place for humans to live and thrive and be in communion with him; that God wants a relationship with us, and makes provisions for us to have fellowship with him, even after we turn away from him.
He proposes that humanity is in a certain sense naturally religious, for the structure of the individual human person and of corporate human life is pervaded by religion., This is consistent with his view that one can expect to find the mark of the Creator in creation.