Sentences with phrase «with human decision»
There is plenty of confusion about these terms in the media, but for our purposes it's probably best think of AI as a broad technology category whereby machines carry out the kinds of «smart» tasks we associate with human decision making.
http://www.lawtechnologytoday.org/ Not exact matches
Since the HRM department or manager is charged with managing the productivity and development of workers at all levels, human resource personnel should have access to -; and the support of -; key decision makers.
Although the example above regards physical capital, these same decisions are made with human capital.
«What - iffing» ourselves with disastrous outcomes is typically human, but also completely destructive to our capacity to make sound decisions.
If humans are presented with too many options, their decision - making abilities kind of shut down, Schwartz's research has found.
With increasing processing power, AI would simulate closer how humans learn, reason, understand, and make decisions.
«I would hope both camps will read this and, I hope, see a deeply flawed human surrounded by other flawed humans trying to make decisions with an eye, not on politics, but on those higher values.»
Recently, Thomas Oberlechner, a founding partner and chief science officer at AltX, gave the example of how human - computer collaboration can enable investment decisions that are more closely aligned with people's decision style, investment preference, risk tolerance, crisis vulnerability, financial values, etc..
He also said that maintaining a human element is very important, as chatbots should improve customer service, save customers time or streamline their buying decision, such as customizing a product order or helping with a specific request.
Not that the arrival of systems with more human decision - making processes means the obsolescence of the human brain.
Every decision, whether it be in - store design, packaging, operations, human resources, or any other silo within their businesses, was made with the brand story in mind.
Under this initiative, senior Company human resources, compliance, credit, and legal personnel compiled and analyzed extensive information about the Company's incentive plans, including plan documents, eligibility criteria, payout formulas and payment history, and held extensive interviews with business line managers to understand how evaluation of business risk affects incentive plan performance measures and compensation decisions.
With respect to the Named Executive Officers other than the CEO, the Committee's compensation decisions involve the review of recommendations made by our CEO and Executive Vice President of Human Resources («EVP — HR»).
But as with past Supreme Court ATS decisions, the justices once again failed to shut the door entirely on human rights activists: the ruling said nothing about the many ATS claims pending against American corporations.
Let me briefly mention a few steps that could be taken to increase the economy's potential over time — immigration policies that attract workers with scarce skills to the United States; education policies and job retraining programs that build and replenish human capital; spending on infrastructure to remove bottlenecks; tax simplification and the elimination of tax policies that distort investment and saving decisions; regulatory policies that are attentive to costs and benefits and that emphasize getting the incentives right.
On April 12, 2018, the Appeal Court disagreed with the Human Rights Board of Inquiry's decision that denial of coverage for the medical marijuana under his health benefits plan was discriminatory in Canadian Elevator Industry Welfare Trust Fund v. Skinner.
This model allows more independence with regard to decisions on office location, staffing and managing day - to - day operations, but still draws on the firm's administrative support services such as human resources, compliance, payroll and technology.
Also, trading often requires one to react in a way which is adverse to human nature, to be out ahead of the crowd, sometimes with little on which to base the decision.
With a robo advisor executing a passively managed program, there is no chance of active management decision - making being affected by human emotional reaction to markets.
CNN: Health secretary addresses health care, religious freedom in protested graduation speech In an anticipated and controversial address Friday, Secretary of Health and Human Services Kathleen Sebelius delivered a speech that blended inspirational messages to graduates with a discussion of public policy's tough decisions, including health care and honoring religious freedom.
This agreement does not extend to the metaphysical obligation to which human decision is ethically bound, namely, conformity with the divine telos.
From the Garden of Eden to David's adulterous affair with Bathsheba, from Jesus» sin - filled genealogy to Peter's denial of the Christ, we will challenge and encourage people of faith to tell the whole truth revealed in the Bible about foolish human decisions and the consequences of sin.
It is not the result of the free will of creatures, as is normally the case with the begetting of a human person, but the result of God's own Will, His free decision to become one of us.
It is a more skeptical form with regard to such matters, insisting that the gap between the human and the transcendent is closed only through personal risk and decision.
What our present situation suggests to Berger is not the demise of the religious but a necessary approach or methodology for theological reflection: «The theological decision will have to be that, «in, with and under» the immense array of human projections, there are indicators of a reality that is truly «other» and that the religious imagination of man ultimately reflects.»
God's dealings with the human race were not — and are not — a series of human mistakes rectified by God with a sort of «tut tutting» at our irritating inability to fall in with his arrangements, and a sighing decision to make the necessary amendments.
It is only because God utterly transcends history that his free decision to become a human being in time is also a decision of grace: «Far from implying a distance between the Word and the world, the Word's distinct manner of transcending the world implies a distinct manner of intimacy with the world.»
But I will close with this: regardless of who calls us uneducated, or un-American, or enemies of the human race, regardless of the next bad Court decision, regardless of whatever the future may hold, God doesn't ask us to be successful, He asks us to be faithful.
The story could be heard and understood by anyone who had experienced the depth of love in a family with its dilemmas and decisions, and Jesus uses it as a lesson about God which is reflected in the human situation.
Relying on prophetic passages, particularly from Jeremiah, McCabe demonstrated the frequency with which God is shown to speak in the conditional form of address with reference to future events.8 These conditional prophecies, McCabe argued, imply that God did not absolutely foreknow free human decisions.
It will insist that any version of Christian faith that does not grapple with war and peace, human equality, hunger, civil liberties, the hard decisions posed by medical technology, and a host of other social challenges is not a version of faith worth the time of either pulpit or pew.
This decision is prompted not only by cowardice, but also by the conviction that the Thomistic conception, excluding any sort of divine process or becoming, does run into trouble with divine - human interaction.
But the experienced quality, the «being of worth,» is not itself a matter of human decision, for the essence of value, as distinguished from desire, is precisely the power of evoking devotion and of transforming persons in conformity with its own pattern.
This is the crucial question; it is the question which makes us understand that our day - to - day human life must be lived responsibly and seriously, with due regard for the consequences of our decisions and for what happens as a result of them.
In this decision the primary orientation toward giving or getting comes to the fore, and with it a host of consequences and applications in a great variety of more specific human concerns, as indicated in the preceding paragraph.
That said, the reason many Old Catholic and Independent Catholic denominations have avoided the pedophilia scandals has more to do with the form of governance (synod - based decision making, laity inclusive or laity directed), recognition that clergy are mere humans with a special calling and ministry (as opposed to «always to be obeyed» representatives of the «monarchy» / Vatican and king / Pope), clergy are often members of the community at large (married or not, they have homes, careers, and lives outside a rectory), and the fact that clergy have not been brought up in seminary / parochial schools as young boys where they learned how to be abusers because they were abused themselves, but in homes.
But based on the commandment of the Word of God, the human word enables an individual to choose and to make his personal decision, faced with the demands placed on him.
It is argued that process metaphysics takes the measured or clock time of physics and identifies it with the time which is relevant to human decisions and to freedom.
Cybernetic mechanisms are particularly illuminating in connection with the processes of decision - making, which belong to the sphere of human spirituality.
But this brings Thomas full circle to the contradiction of a wholly necessary being making a contingent decision to create its own objects of knowledge — only now there is the further problem of reconciling God's causative knowledge with human free will.
His religious difficulty came from the kind of theology he found around him, its habit of identifying words in a book (written by human hands and thought by human brains) with the words of God, also from the habit of playing fast and loose with the dangerously ambiguous concepts of omnipotence and omniscience, and taking these more seriously than any definite affirmation of the freedom of creatures to make decisions that are their own and not God's.
Fortunately, most human beings tend toward the common good when faced with ethical and moral decisions.
Not happy with the Austrian decision, they've taken their case to the European Court of Human Rights in Strasbourg, France.
In this relation to one's fellow men dialogical freedom enters history even more deeply, because it is concerned not only with the sovereign God, but also with the decisions of human beings, by which it is determined and which, in certain situations, it has to determine itself.
If so, it rests somewhere near the intersection K.C. Abraham has been watching carefully in recent years: the incompatibility of The Big Economy (the global human economy) with The Great Economy (the economy of nature).7 Local human economies have been reduced to complications of transnational decisions, or simply left aside altogether.
It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.
Hence in order to stress this wider environment of human decision and action, I wish to make a case for the development of a theology which, by design, is concerned with the theory and practice of Christian biopolitics.
In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.
Second, those concepts are still valid today based on human nature, whereas the basing your decisions soley on, or in compliance with, a 2000 year old book does not allow for new concepts and information.
For instance, corporate decision - makers frequent1y devise plans that damage or devastate human and nonhuman communities, without themselves having to live with the results.