Sentences with phrase «with human dimensions»

But what the other implications of Scripture's «God - breathedness» are, and how its divine origin correlates with its human dimension, are nowhere delineated.

The exhibition dealt with the notion of art as a medium of communication endowed with a human dimension embedded in our own existence and associated both with personal space and with the global space of our relationship with the outside world: the street, the city, the region, the nation, the world.

It will be about how spatio temporal chaos, water vapor, etc. interface with the human dimension and the science policy interface, which brings up a host of what I hope will be very interesting challenges with regards to reasoning about uncertainty that arises from scenarios and spatio - temporal chaos.

Not exact matches

Recalling that internationally - recognized human rights include social, economic, and cultural rights as well as political and civil rights, we should acknowledge that economic relations and human rights are mutually supportive dimensions of our mature relationship with China.

With Howard, it's about the human dimensions and social realities, and how everyone is responsible for creating tyrants.»

Humans, as God's image - bearers, are able to interact with God through any of these dimensions.

An adequate religious faith should be intellectually humble, morally strenuous, with a sense of the tragic dimensions of life and a sense of human hopefulness.

When this philosophic dimension is admitted, the natural sciences become prime sources of knowledge of man, not only in respect to those material properties shared with the nonhuman world, but also in respect to the uniquely human qualities of mind and spirit.

We can, and the Incarnation then becomes a symbol that emphasizes in a beautiful way several important Christian themes: (1) that God is here with us, not in some far off dimension; (2) that God loves us so much as to come seeking us out; and (3) that God does not merely sympathize with us but rather shares in an important way in the human condition.

He associates this with the «spirit» dimension of the «Renaissance - Platonic» view of the human person as body - soul - spirit, as retrieved by de Lubac.

As William Johnson suggests, «transcendence has little to do with the nature and attributes of God but has everything to do with the consequence of God's activity in history, that is, to introduce a transcendent dimension to human life.»

Rather, it is a variation of these along with the demonry of personality itself, of man's moral and rational capacities in tension with the sensitivities of spirit as a higher dimension of freedom and goodness which grasp him as a novelty of grace within his human structure, judging him, yet summoning him to that which is beyond his own human order of good.

Sufism proceeded to develop beyond an ascetic cast, in order to integrate more conceptual dimensions involving the notions of divine immanence, human nearness with the divine (uns) and mystic union.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

Christians of all people should have no difficulty with an account of human society that recognizes both monistic and pluralistic dimensions or with the double confession that «there are two» and that «there is One.»

By thus divorcing this relation from the clear ethical implications which both Buber and Ferdinand Ebner have given it, Heim makes possible a dualism on the basis of which he characterizes man's relation with the eternal Thou as taking place in an altogether different dimension from his relation with his human Thou.

Like its predecessor, the new World Trade Center confronts us with a panorama in which structural engineering and gigantic dimensions have trumped civic art and the human scale.

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all life.

Both find human life and the temporal world of becoming plagued by an ultimate evil that is deeply involved with the nature of time — in particular, with the essential passage of time and the temporal dimension of the past.

But few are the groups and communities that are concerned with all these dimensions of human life.

The positivist approach to nature and reason, the positivist world view in general, is a most important dimension of human knowledge and capacity that we may in no way dispense with.

This account adds yet another dimension to the interplay of God with the world where human purpose is shown to be only temporarily effective when it is disobedient to God's purpose.

The electronic age with its offering of a wide variety of ways to present the human voice has commanded new attention to oral language.1 Perhaps the ascendancy of science and the domination of the scientific method has created such a restricted view of language that a reaction in favor of more dimensions to language is to be taken simply as clear testimony to a general degeneration of meaningful discourse, a degeneration in which the church figures prominently.

Erikson adds an essential sociocultural dimension to Freud's psychosexual understanding of human development, integrating the two with the light touch and sensitivities of an artist (which was his background before becoming a psychoanalyst).

Pastoral authority has many dimensions: the tested experience of the pastor, the suffering out of which insight and strength are born, the knowledge of technical aspects of counseling and skill in dealing with human problems, all these play a part.

His approach takes seriously the «human dimension» of Scripture and sees it not as an unhappy condescension but as a mark of God's love and of how far He will stoop to commune with His people.

There are many reasons why Kaufman went on to «de-reify» God and surrender his conviction that God is any reality other than a dimension of «our interpersonal relationships with our fellow humans.»

Psychology and the social sciences are often, without being aware of it, governed by the premise that the human dimension is radically discontinuous with the natural.

Human Totalization develops mind; it goes hand - in - hand with «psychogenesis»: THEREFORE it is nature, by order and dimension biological.

human language has not found the words to express the pleasure, the joy, the surprising awakening to another world, that god exists, that he lives and loves me, the missing part, the answer to all questions with one touch, to see life as it is and as it should be, and to do nothing to have entered into this dimension except to ask, to beg, to plead with all one's strength - merely to know him, if he is there.

What he did not stress as clearly, but what is implied by his metaphysics, is that this community is also a moral community in a larger sense, and although this dimension is only apprehended by human beings, it still binds them morally into community with the nonhuman as well as the human.

But there is another dimension of the social sciences in modernity: their engagement with the details of life, the actual contours of human existence over time.

The divine life has varied dimensions and allows human interaction with the triune God to take different forms.

The grace of God «opens before the secularized man of our time a dimension of human existence which might help him to live, in the midst of the confusion of his personal and social existence, with hope and responsibility.

Human interaction with the Trinity can «tune» itself to one or more of these dimensions.

McGrath suggests a new reformulation of natural theology, seeing its task as offering an interpretation of nature based on Trinitarian faith, including an account of human engagement with nature in the moral and aesthetic dimensions as well.

We have been preoccupied with its divine side and neglected its human dimension.

But the fact that technological and social revolutions which did have the potential and promise of producing a world community with richer and filler human life for all humanity, resulted in the intensification of mass poverty, social oppression, war and ecological destruction, have led many to consider self - sufficient Secular Humanism as inadequate to understand or deal with the tragic dimensions of the human selfhood and social existence.

I must make one final comment, which has to do with the religious dimension of human sexuality in all its aspects.

Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems in which the mechanical - materialist view of reality, human greed and ecological destruction are built in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the organic natural and spiritual dimensions of human community are called for.

The difficulty of the paradigm, of course, is that it lifts media policy out of a mere bureaucratic administration into a broader dimension of cultural debate: what sort of symbolic environment do we have, what sort of symbolic environment do we want, and what is the role of the media in our collective effort to deal with our human potential for violence?

Tracy identifies as religious those ideas and behaviour which reflect what he calls a «limit» quality: religious behaviour is that by which humans seek to adapt to, cope with, or understand dimensions of life beyond their explanation, prediction or control.

Our human food with its social dimension reflects the Holy Communion we receive at Mass..

When Jesus placed the Great Commandment to love God with all your heart and mind and soul above the Ten Commandments, he introduced human kind to a new dimension of freedom and responsibility.

The physician tends to react to death exclusively as the alien intruder, whereas the pastor looks upon it as a part of the bundle of human existence — an inevitable dimension of the life process which is to be faced with realism and faith.

Here again my concern with the social, dialogical and integrative dimensions of the human situation comes to the fore.

«These are not just political conflicts or economic choices; they are moral choices with enormous human dimensions,» Bishop Stephen E. Blaire of Stockton, California, chairman of the U.S. Conference of Catholic Bishops» Committee on Domestic Justice and Human Development, said in a public letter last human dimensions,» Bishop Stephen E. Blaire of Stockton, California, chairman of the U.S. Conference of Catholic Bishops» Committee on Domestic Justice and Human Development, said in a public letter last Human Development, said in a public letter last week.

But in the perspective that we have taken in this book, the ethical dimension is a matter of the human realization of possibility and accountability, with men and women in their social belonging and in the light of the one absolute ethical principle — which is nothing other than love - in - action.

Human existence therefore is said to «transcend» nature in that it has a dimension of personal freedom that is not easily understood in terms of the sciences that deal with nature.

To be consonant with the Word of God, philosophy needs first of all to recover its sapiential dimension as a search for... the ultimate framework of the unity of human knowledge and action, leading them to converge towards a final goal and meaning (para. 81)... to verify the human capacity... to come to a knowledge which can reach objective truth (para. 82)... Hence we face a great challenge at the end of this millennium to move from phenomenon to foundation, a step as necessary as it is urgent.