I wish to show in this paper that, however bitter our disillusionment
with human goodness in recent years, there are stronger scientific reasons than ever before for believing that we do really progress and that we can advance much further still, provided we are clear about the direction in which progress lies and are resolved to take the right road.
However bitter our disillusionment
with human goodness, there are stronger scientific reasons than ever before for believing that we do really progress and that we can advance much further still, provided we are clear about the direction in which progress lies and are resolved to take the right road.
Only if it can be shown that human values exemplify a basically different structure from that defined by the primordial nature of God is it true that Whitehead's God is irreconcilable
with human goodness.
Not exact matches
However, combine this
with the irrefutable observation of humanity that would see
human evil as universal in its scope, and combine this
with the fact that the VAST majority of
human beings disagreed
with your interpretation of essential
human goodness, and the force of the conviction steels itself.
One could turn to many artists for a precedent for a newly evangelised culture comprising imaginative activities that are open to the transcendent, a culture that integrates
human creativity in art, literature and science
with the call to holiness, to a life that acknowledges truth,
goodness and beauty as having their source in the divine.
Rather, it is a variation of these along
with the demonry of personality itself, of man's moral and rational capacities in tension
with the sensitivities of spirit as a higher dimension of freedom and
goodness which grasp him as a novelty of grace within his
human structure, judging him, yet summoning him to that which is beyond his own
human order of good.
This notion of the demonic, especially when it is developed to explain the widespread proclivity of
human beings to evil (through being born into cultures more or less dominated by demonic habits, symbols, beliefs, and attitudes), provides a further basis for reconciling God's
goodness with the world's evil.
Jesus met
with opposition everywhere, because the evil inherent in the situation reacted against the presence of a
goodness beyond
human measures.
He entered his parish
with the moralistic assumptions of optimistic liberalism, the
goodness of man and the inevitability of
human progress, but he soon saw that corrupting self - interest is inextricably involved in the
human situation.
Ward examines this question in chapter 8, where he points out that in Judaism and Christianity morality is inspired by a vision of a God of supreme
goodness, whose nature is meant to be reflected in
human society, and whose final goal is «the transfiguration of the cosmos by a fully realised personal unity
with God».
With that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spiritual
With that said, I think they do want the general belief in God, a general sense that
goodness orders the universe, that love and peace and joy are all good things, that
human rights actually matter, and that we can experience some sort of mystical communion
with God / the universe / whatever through spiritual
with God / the universe / whatever through spirituality.
I recognize that the unconscious which is the abysmal source of our earthly demons is also the dynamic ground of love and creativity which, together
with our cognitive capacities, produces the truths and beauties and
goodnesses of
human life.
With two possible sources of confusion removed we can state our thesis: It is possible for
human beings, in response to the power and
goodness of God, to begin to will His Kingdom above all other things and to grow toward a more mature expression of that will.
But the Church also warns us that we must only tackle these issues in ways that accord
with human dignity and the principles of truth and
goodness that God built into our
human nature.
«Theology in a Time of Disillusionment» (1931) notes that, while earlier liberals placed their faith in
human goodness and in progress, Niebuhr's contemporaries are disappointed
with humanity, its politics, its machines and its science.
In the process of that widening estrangement, Christianity has lost its understanding of the Jewishness of Jesus; has lost touch
with the culture out of which the message of Jesus was spoken, thus bringing a Gentile definition to Jewish words; and has lost its sense of the immediacy of God's working through scandalous particulars in
human history in order to affirm the universal
goodness of his creation.
Calvin understood that doubt was a part of the faith experience, because
human nature itself finds ideas about God and His
goodness so outside of what we can understand: «For unbelief is so deeply rooted in our hearts, and we are so inclined to it, that not without hard struggle is each one able to persuade himself of what all confess
with the mouth: namely, that God is faithful.»
As God is the Environer of the soul of man, then from the beginning of man there must be, within his personality and within the complex of
human society, a God - evoked and God - directed line of spiritual truth,
goodness and spiritual authority,
with the fullness of development within it.
If our redescriptions of the world of everyday life under the sign of the Resurrection have helped to fuel this desire for
goodness and happiness in this life, if they have helped us formulate,
with Kant, the notion of a
human society understood as a «Kingdom of ends» (in which each
human being, including oneself, is treated as an end in him or herself), we find that the effort to realize such hopes requires us to «postulate» realities which we can not «know»: freedom, immortality, God.
Whatever else
human beings are or become, they are, always and at bottom, also beings
with an uncomplicated, innocent attachment to their own survival and ease, beings who experience and feel, immediately and without reflection, the
goodness of their own aliveness.
They tell us that they have arrived at an unshakable conviction, not based on inference but on immediate experience, that God is a spirit
with whom the
human spirit can hold intercourse; that in him meet all that they can imagine of
goodness, truth, and beauty that they can see his footprints everywhere in nature, and feel his presence within them as the very life of their life, so that in proportion as they come to themselves they come to him.
Confession becomes prayer when it is made
with a consciousness of the limitlessness of the possibilities of
goodness against which every
human achievement must appear as a relative failure.
It is one thing to affirm general standards of
goodness, he says, and quite another to be motivated by a strong understanding «that
human beings are eminently worth helping or treating
with justice.»
By assuming themselves a life of evangelical poverty, combined
with orthodox preaching about the
goodness of creation and the
human body, the Dominicans undercut the preaching of the Cathari.
(Hans Haas, Idee und Ideal der Feindesliebe in der nichtchristlichen Welt («Leipziger Universitätsschrift» [1927]-RRB- And the Chinese Li - ki (Book of Ceremonies) says, «By returning hatred
with goodness,
human concern is exercised towards one's own person.»
That is, freedom is the
human capacity that unifies all our other capacities into an orderly whole, and directs our actions toward the pursuit of happiness and
goodness understood in the noblest sense: the union of the
human person
with the absolute good, who is God.
He regarded himself as a loyal member of the Church of England and was a zealous attendant at Divine Service; yet
with his views about the impersonality of the deity and the mere surpassing
human goodness of Christ, he can hardly have taken the Apostles» Creed literally.
If God is an impersonal cosmic force or simply the best in
human ideals, all one can honestly do is to discover whatever
goodness there is in the world or in
human nature and try to align oneself
with it.
Here, at Hartsbrook, we wish to be a place of beauty where you and your children can feel alive, so that we go out every day into the world alive, carrying the spirit of
goodness and
with capacities to offer the healing the world so desires in its quest to be a truly
human place.
With his innate sweetness and basic, self - destructive belief in
human goodness regardless of the horrors that beset him, he's a fit Gen Y Eddie Bracken here for Gomez and Steinfeld's manic conceits.
The Martian is a celebration of the
human spirit filled
with heart, action, and plenty of nerdy
goodness that everyone can enjoy.
She was unflinchingly positive about the
human capacity for
goodness, allowing the petty criminals she supervised to get away
with nearly anything on her watch.
«I am perpetually amazed by the
goodness of
humans when it comes to opening their hearts and their lives
with these dogs,» she says.
For
goodness sake, why don't they ever use people
with expertise in designing and conducting
human population surveys for these exercises?
Let's get educational for a moment
with Complete Anatomy (freemium, iPad only)- it gives you an incredibly detailed look at the
human body, and
with added ARKit
goodness, you can have organs and bones and everything else floating around in the room in front of you.
Regardless of the model, Sasha works
with clients
with the belief in the
goodness of the
human spirit and the strength and benefit of genuine, caring relationships, and that every
human being, regardless of the situation, has the capacity to grow, develop, and overcome any adversity.
(usually used
with a singular verb) that branch of philosophy dealing
with values relating to
human conduct,
with respect to the rightness and wrongness of certain actions and to the
goodness and badness of the motives and ends of such actions.