Sentences with phrase «with human hopes»

Many a modern man looks at this universe in bewilderment, convinced that it has nothing to do with human hopes and that he means nothing to it.

Not exact matches

«It was pretty obvious to see if you look closely that people were obsessed with these events because they represented hope for the future and human drama,» he says.

With the BioBots printer, she hopes to print an esophagus that could be used in a human body.

«I would hope both camps will read this and, I hope, see a deeply flawed human surrounded by other flawed humans trying to make decisions with an eye, not on politics, but on those higher values.»

Scientists hope to eventually get to the point where they can create a computer model of a human, or even just the molecular workings of a human cell, but that's still a dream with the next step being the modeling of larger and more complex bacteria.

Now we just have to hope that robots deem it nice to keep those humans around with their weak biological bodies and their brains that are about a trillion trillion times less powerful than theirs.

I would hope that that would free me up enough sanity and / or time to do something worthwhile instead of mindlessly punching a clock every week with the fear of an unexpected change outside my control (economy, medical emergency, human error at my job...) leaving me to live out of my car.

Working together with the KHDA, (Dubai's knowledge and human development department) the startup hopes to be at the forefront of this disruption in the Middle East, Africa, and Asia, and wants to democratize the availability of these innovations to all, including marginalized communities.

MacEwan University is hoping to address this with a new office of Human Rights, Diversity and Equity.

Visualized, these stock markets may take the shape of a turbulent ocean with waves made of human hopes, dreams, greed and fear.

With plans to begin testing its autonomous technology in 30 Ford Fusions this year, the company hopes to gather enough data to develop level 4 vehicles that are able to drive better than humans.

It is a human trait to be hopeful and equally so be fearful, but when you inject hope and fear into the business of speculation, you are faced with a very formidable hazard, because you are apt to get the two confused and in reverse positions» Jessie Livermore

For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»

Since the human genome was decoded in 2003, researchers have been developing a powerful method for comparing the genomes of patients and healthy people, with the hope of pinpointing the DNA changes responsible for common diseases.

Yet he kept him with him knowing that the betrayal was going to happen but also knowing he had to go thru this crucifixion no matter how he was delivered up to the Romans, He probably hoped Judas would prevail against this temptation, But he was human and he failed.

He warns us of hell, he pleads with us not to choose it, he suffered to give us the best hope of avoiding hell... but each human makes the free will choice to go there or not.

I am glad he is not like all the rest humans have invented... happy dreams... I hope you enjoy eternity with your particular megalomaniac..

I do not know of a single adult human being that has given their life to the Tooth Fairy, seen the Tooth Fairy, thinks there is a Tooth Fairy, prays to the Tooth Fairy, given new life by the Tooth Fairy, given hope by the Tooth Fairy, lived by the law of the Tooth Fairy, fought wars with a Fairy banner held high and last but not least Stalin, Mao and Poll Pot felt no need to eliminate and persecute those who held tight to the Tooth Fairy.

... well the same logic applys to god... i enjoy dropping these logic bombs on people and see how they react and hope that maybe that logic bomb will eventually set up a chain reaction in their consciousness... or maybe I am an egotistical f c k who just likes to have an unassaiable argument which with to beat others over the head with... maybe I am wrong to do so because the Human Condition is so cold and bleak in its finality that people need the cushion of god to go on with their everyday lives.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

I applaud what he is doing and hope that he brings others to God throught the torture and bloody human sacrifice of his son (himself, actually) where he died (well, for a few hours anyway) for us all (at least so the story goes) so that we may live with him in heaven (a great place for which no evidence or photographs exist) until the end of time.

Dear friendly peoples of world, hope the all mankind could kindly arise with joint effort to save this peace loving people from the wicked and severe tortures and baseless accusations.How mankind in this century of light can treat another human being simply heap false accusations and put in prison for so many years when they have done no wrongs.l.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pWith regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pwith us gave dignity and hope to our pain.

A person's voluntary encounter with human suffering should always be viewed as a cry of protest and a testimony of hope against the overwhelming evil that one experiences.

That's how I hope Christians today see it as well — not as a lightning rod of the culture wars, to be avoided or embraced as some sort of statement, but as a pleasurable gift of a good God, who made water, yeast, barley and hops, and human beings with the creative capacity to brew up something wonderful.

Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.

Whatever season you're in: single and loving it, single and struggling, dating, engaged, married, simply trying to be in a relationship with another broken and beautiful human being, I hope these lessons are like guideposts for you.

We are human beings, and we relate to one another better when we stop expecting the other person to behave in a prescribed, programmed way but instead talk openly with one another about our actual desires, preferences, hopes, and expectations.

If all mankind catalyze world opinion in support of human dignity and the worth of personhood, together with all the wealth of rights and values already part of U.N. instruments and international jurisprudence, there is hope.

But nothing less than the recovery of real Christianity, with its ineradicable emphasis upon human compassion, and its inexorable insistence upon the transience of this world and the reality of eternity, will ever put back into the disillusioned the faith, hope, courage and gaiety which are the marks of a human being cooperating with his Creator.

After a pretty lame attempt to explain to him how doubt has actually enriched my faith over the years, how walking with a limp has made me more dependent on the steady shoulder of my heavenly Father, and how I don't really want to be fixed if being fixed means accepting without question or concern the notion that God creates the majority of the human population for hell with no hope for salvation, I decided just to turn the response over to you guys instead.

Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.

He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God (Mi 6:8): God hopes, indeed expects, mercy to emerge from liberated and sanctified human nature; God hopes, and indeed expects, that human beings should be just, merciful, and loving freely, not from compulsion.

We conceal, mask and trivialize such primal human experiences in hopes of avoiding contact with the mystery and the threat which enshroud them.

Lucretius thought that the soul nestled in the human breast; Descartes located it in the pineal gland; and process theologian John Cobb, following Alfred North Whitehead, hopes to find mind wandering as a thread through the «interstices of the brain,» But if we are truly dealing with metaphysics, then the mind and the soul, like the risen Christ, will not be anywhere, but holistically related to the body.

Christians need not abandon their evangelizing mission by joining with others in trying to create a dialogue with Muslims in the hope of eliciting Islamic support for human rights, including religious freedom.

The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit — the religion of personal spiritual experience.

The first question has to do with Marxist humanism or with Marxism as a humanism: how, at the very core of an estranged humanity, are we able to rely on the hope calling us to a fully human future, when this project itself is nothing but the visualization of alienated people?

The human mind mixed with brainwashing, ignorant elders and the yearning for hope make a breeding ground for religions to flourish.

Religion however has tried to supersede our humanity and tell us it's okay to kill those other humans because they aren't like you, they don't worship the same God as you, they don't have the same hope for an afterlife, they aren't special and «chosen» by God like you... that is the true face of evil on the planet, the one that tries to make you forget your humanity with bribes and extortion.

A.: It is reasonable to hope that science and technology, along with other expressions of human imagination and creativity, will find progressively better solutions to our problems as time goes on.

It is being recognized a little more readily today by at least some Marxists and some Christians, that the Communist concern for the welfare of the whole human society, including in particular that of the worker, and the Communist hope for a renewed world with a classless society, find their roots in the Judeo - Christian heritage, and especially the new - world - hope of the prophets of Israel.

Nevertheless, on the whole, owners of family businesses are more likely to have human relations with their workers and some care for their welfare than are those who invest in the stock market simply for the hope of monetary gain.

For all his repet tions and inaccuraccy, he's not coming up with pseudo-sociobabble like someone just did that dismisses the contributions of any part of our military, so as annoyingly dense as he seems to be, there's hope for him as a human being yet.

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

I hope you enjoy your congress with the chicken, dear, but please realize that most of us prefer to have s3x with humans.

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

They do have their own active and creative manner of collectively representing their historicity, which I am arguing, is closely intertwined with their experience with what they take to be the Divine Power, Ellaiyamman as the goddess of the Paraiyars is a pivotal symbol of the source (and the hope of protection) of this distinct physical and conceptual space: she conserves their geographic space by guarding their particularity as a community and she represents their conceptual space as self - reflective human beings.

These commands issuing from a divinity beyond the reach of reason connect us with the universality of humanity and with common human hopes for the redemption of what is dearest to us as simple human beings.

It hopes to escape evil not by fleeing the world, but by stepping away in distrust, securing the independent power of the mind through the scientific method, and then turning against the world with a vengeance and transforming it to suit the human will.