Sentences with phrase «with human materials»

The regulations for working with human materials, i.e. DNA, RNA, tissue and human - derived cell - lines, can be complex.

All research using human material must comply with the Human Tissue Act (2004) and with the Human Materials Policy and Ethical Guidelines.

The newspaper says initially work will focus on animal cloning but eventually move on to work with human materials.

Not exact matches

Medprin manufactures several forms of what it calls «biomimetic - synthetic» material which look and act like real human tissue, with microstructures that resemble human extracellular matrix.

HP was able to print the prototype for Johnson & Johnson, but needed the healthcare company to coat it with metal materials before it could be implanted in a human.

Asked about the worst career advice she ever received, Ahrendts tells of the time she was working at a big corporation and a human resources manager told her that she needed to make changes — like not talking so emotionally with her hands — if she wanted to be considered «CEO material.»

For example, using 3 - D bioprinters — which can print the structure of human tissue with biodegradable material — and stem cells, which are used to populate the 3 - D printed structure, researchers can grow actually human tissue.

The Enterprise Compensation Committee discharges the board of directors» responsibilities relating to the compensation of our executives and directors; reviews and discusses with management the Compensation Discussion and Analysis and performs other reviews and analyses and makes additional disclosures as required of compensation committees by the rules of the SEC or applicable exchange listing requirements; provides general oversight of our compensation structure, including our equity compensation plans and benefits programs, and confirms that these plans and programs do not encourage risk taking that is reasonably likely to have a material adverse effect on Hewlett Packard Enterprise; reviews and provides guidance on our human resources programs; and retains and approves the retention terms of the Enterprise Compensation Committee's independent compensation consultants and other independent compensation experts.

Jack Will Prepare You with All the Training Materials, Content and Industry Expertise He's Developed of the Last 40 Years — Developing You into a World - Class Human Potential Trainer — Empowering Audiences, Changing Lives, and Becoming Respected, Esteemed and Valued in Return!

It wants to convince us that human bodies provide us with raw material to be formed and reformed as we think best suits our dreams and aspirations.

But a new movement today, calling itself transhumanism, carries these notions to their logical conclusion: human beings are not only manipulable objects, but raw, manipulable material; man himself, his very form, might be tinkered with, enhanced, and «reengineered,» like a species of crop or livestock.

In their response to me, Robert George and Patrick Lee argue that some form of material continuity, indeed, a partial identity with respect to the material aspect of the human person, is part of what it means to believe in the resurrection.

A Whiteheadian political theory, then, should have due regard for the biological and «material» conditions of human existence, recognizing that these yield their own measure of self - enjoyment.11 Also included in private happiness are the nonshared aspects of the individual's dialogue with himself or herself.

Since human beings are created by God and for God, we must come into contact with Him to receive what we need for our fulfilment and happiness, since the material world alone is insufficient to meet all our needs.

It is no paradox that we use the term «modern» to refer both to the external material and social forces that transformed the world, and to the internal intellectual and expressive movements that wrestled with, and often deplored, the human costs of that same transformation.

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

And now, through a gushing forth of vitality in the reverse direction, this life infused by the human mind into the greatest material mass with which we have contact tends to flow back into us under a new guise.

The bigger picture, however, is that my own inconsistency would constitute a barrier to a serious engagement with the material — and such engagement is the only way that they will not only expand their knowledge base but also grow as human beings.

What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.

When this philosophic dimension is admitted, the natural sciences become prime sources of knowledge of man, not only in respect to those material properties shared with the nonhuman world, but also in respect to the uniquely human qualities of mind and spirit.

Rather, every culture is the product of the human spirit, as the spirit of man wrestles with its total environment and seeks to work out a satisfactory adjustment to the material world, to other men, and to such invisible powers as are believed to control its destiny.

The peculiar nature of the materials it deals with, summons as foes into the field of battle the most violent, mean and malignant passions of the human breast, the Furies of private interest.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

Frei believed that those who develop theology that way, beginning with existential questions arising out of the human situation, will start reading the biblical stories as either historical raw material or timeless truths and moral lessons.

From belief in idealism or confidence in material progress to the questioning of pervasive ideologies of conflict, from militarism to pacifism, from empire to anticolonialism, or from multiculturalism to the supposed clash of civilizations, the Crusades have appeared as witnesses for all parties in some cosmic lawsuit with human nature in the dock.

But I would just mention them, namely the science - based technology which gives power to humans to control and engineer with material, social and even psychic forces to achieve purposes and goals for the future chosen by humans; the revolutionary social changes produced by the revolts of the poor and the oppressed in all societies; and the break - up of the traditional religious integration of societies and their reintegration by the State.

As we have shown, the sub-division of what one may call «the human spiritual categories» begins logically with faith in the state of Being, and proceeds to faith m the further progress of the material world around us — that is to say, in the most fundamental terms, faith in the spiritual value of matter.

Descartes proposes that a human being is two things at the same time: a material and mortal body united with an immaterial and immortal soul.

«The Incarnation of God the Son signifies the taking up into the unity with God not only of human nature, but in this human nature, in a sense, of everything that is «flesh»: the whole of humanity, the entire visible and material world.

This individualism has dismissed both the extrinsic and the intrinsic value of each human being in favor of material and professional indices of success that most people believe are due to luck as much as anything else (hence the increasing popularity of lotteries) Because the apocalyptic worldview of the early church has now been replaced with the desperate and meaningless finality of possible nuclear annihilation, eschatological expectations and hope for reversal of human fortunes have given way to a «present - only» scheme of refetence even in Christian theology.

It is a claim that God's grace is mediated through the material: in the incarnation, God became human flesh and dwelt among us; in the Passion, it was Christ's body that was crucified; in the Eucharist, Christ is truly present in the elements of bread and wine; as we partake of these elements, approaching the altar with our bodies, eating and drinking, we become the very body of Christ; and in the eschaton, it is this very materiality of creation that God will transform and glorify.

Is sustainable authentic development compatible with a high material standard of living as presently defined for all human population?

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

A big problem with secular humanism is that it attempts to develop a morality based on human reason, only using our understanding of the material world.

Lauren, I think sometimes we humans come to different conclusions when presented with the same material.

Some futurists envision among alternative prospects a world devastated by thermo - nuclear war, a vastly overcrowded, hungry population existing in misery, and a human race scratching in the earth with crude instruments because the raw materials necessary for an industrial technology have been exhausted beyond replacement.

This is happening under conditions when the human race is approaching the biological limits of the earth, in terms of its capacity both to support the rapidly increasing numbers of people with food and materials and to absorb the polluting poisons we cast off into the land, the sea, and the air.

But it does seem clear to me that we need to begin with a vision of a world community (1) consisting of a population within the biological carrying capacity of the planet (2) organized politically and economically in ways that provide to all human beings equal access to the means of material fulfillment and (3) organized technologically in ways that (4) neither exhaust essential natural resources of earth nor (5) upset the delicate balances of nature which make the environment capable of supporting life.

Suppose we begin with the dawning possibility that it is now possible to produce enough of the basic material essential for all human beings, given the proper technological innovations plus access to the world's resources on a globally integrated basis.

You can't disprove an immaterial force like God or spirit with material ways like evidence, tools, human theory (brain), etc etc..

People have a duty to refuse to use such material: it may be necessary «to remove oneself, within the area of one's own research, from a gravely unjust legal situation and to affirm with clarity the value of human life» (DP 35).

«The Incarnation of God the Son signifies the taking up into unity with God not only of human nature, but in this human nature, in a sense, of everything that is «flesh»: the whole of humanity, the entire visible and material world.

Sherry not only reveals the names and identities of Greene's youthful tormentors, but argues that the suffering he experienced at their hands — and that in part led him to attempt suicide — yielded artistic material throughout his career, and perhaps most richly so in The Power and the Glory: «Into the lieutenant, the priest and the Judas went some of the insight into human nature gained from his experience with Carter and Wheeler, which had involved him in persecution, self - doubt, feelings of cowardice and the fear of betraying.»

If lust for material acquisition can be tempered with love for one's fellow human beings and accountability to God, it becomes possible to deal with the problem of greed effectively.33

Side by side with the growth of science, which is also the basis of the material prosperity and unification of the world, has come a steady deepening of human sympathy, and the extension of it to all weak and suffering things....

Resources are the material and human resources with which congregations have to work (e.g., the building, money, programs, endowments, clergy, network of organizations, and the personal gifts and impulses — «personpower» — of the membership).

It's difficult not to think of their closing paragraphs as a sermon: «It would be well for us to rejoin the human race, to accept our essential poverty as a gift, and to share our material wealth with those in need.»

Along with Kant's most conservative followers, Royce argued that the existence of mental categories shows that the material substance of the world must be ruled over by an Absolute Mind, which is fully as active and independent in its universal sphere as human minds are in theirs.

Second, I suggest that the talk about «resurrection of the body» is an assertion that the totality of the material world and of human history, as well as of every man in that history who, with his brethren, has achieved good in his existence in the world, is usable by God who through it has been enriched in His own experience without changing in His supremely worshipful deity — the God unsurpassable by anything not Himself, but open to enrichment in being what He is and in terms of what He does.

If they are only apparent (and this can happen especially with material values), their probable effect is to hinder or lessen our development as human beings.