Sentences with phrase «with human presence»

This can only be accomplished by meeting your clients / partners personally and reinforcing your proposal with a human presence.

The paintings are rendered in the saturated and murky colors Twilley associates with analog photography and, though devoid of human figures, are filled with human presence.

In the second, Franz West, Thomas Nozkowski, Gabriel Orozco, Dieter Roth and Laura Owens demonstrate their presence in the creative process by making drawings, paintings, sculpture and prints which, to quote Gross» curatorial statement, are «phenomenological projects weighted with human presence.»»

Further to his ongoing concerns with human presence and perception, Kapoor investigates the ephemeral nature of sight, and examines the role of the psyche in our interpretation of visual stimuli.

The work gives voice to the immediate locality, permeating the silence with a human presence, and revealing the absence of many.

While a core microbiota of the same bacteria was present in all areas of the mock - up spacecraft, the authors noticed specific bacterial signatures for each individual area, or module, indicating that — much like in other indoor environments — microbial presence is associated with human presence as well as the type of activity that an area is used for.

It can give a more detailed insight on call patterns, respiration times and swimming speeds of fin whales in their natural habitat, without disturbing them with any human presence.»

Not exact matches

He believes that a wider presence of self - driving technologies will reduce the risks associated with driving, as human error is responsible for more than 90 percent of all car crashes.

This mystery of human selfhood, with its connection to but also its freedom from the body, is the best evidence I know for the presence of transcendence in our world.

Only with her presence, and the relationship it promised, was the human phenomenon complete.

While we are called to love our neighbors and to maintain what James Davison Hunter has called «faithful presence,» no human society can be identified with the kingdom of God.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

The fact is that human presence on this continent has always been more or less disruptive, and the first migrants to cross the Bering Straits brought trouble with them.

There is, instead, a «both / and,» amounting to a singular call to unite our sense of Christ's presence with the exigencies of the world and its human quotient.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

That's what the Greeks and later Michelangelo and the sculptors he most deeply influenced were about: elevating the human figure above the realm of optical phenomena and thereby endowing it with a more visceral presence, a deeper aesthetic resonance, and a greater emotional significance.

To find their own participatory presence in the drama they will form relationships with those «speakers» who are both hidden and revealed in the thick surfaces and structures of the text by entering into the human sensorium disclosed by a text.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

Outlet chooses the words with care: «The Holy Spirit is the personal presence, the power of God, building and making selves, building and making the church, building and making human community.»

Jesus met with opposition everywhere, because the evil inherent in the situation reacted against the presence of a goodness beyond human measures.

My thinking starts with the human historical Jesus in whom I see the presence of God.

For this reason, Paul understands man with all his strengths, weaknesses and temptations: «Human nature, the common nature of the whole race of Adam, spoke in him, acted in him, with an energetical presence, with a sort of bodily fullness, always under the sovereign command of divine grace, but losing none of its real freedom and power because of its subordination.

But along with those deeply human reactions, there was this other feeling of her real presence.

Our concern is not with these, but rather to state simply that the reality of the presence of Christ in the Holy Communion is a given fact of two thousand years of Christian experience, and that Christian worship as it has historically developed has found that in the partaking of the consecrated bread and wine, as Christ commanded, His «spiritual body and blood» — which is to say, the reality of His life, divine and human, in a uniquely intimate and genuine way — have been received as His presence has been known and his person adored.

For example, the Dutch painter Joseph Isräels (Frugal Meal, 1876) attempted to show that the most mundane acts of human experience conveyed the presence of the divine with far more poignancy than the traditional subjects of cross and cathedral.

Therefore if kerygma means merely a message about God, and not the actual uncovered presence of God operating in human life, it is a fatal confusion and misunderstanding to identify the revelation merely with the kerygma.

The presence of both of these psalm - like pieces in present context simply testifies again to the faith of the believing community that the life of God impinges on the course of human events with power, purpose, and compassion.

But most of us, confronted with a shaking event, a presence undefined and ineffable, but persistently there, a gesture of human love undeserved and graceful, are (what is the expression?)

The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect for personality of which democracy has spoken — they are worthy of reverence which is religious in quality, reverence about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.

The struggle of humankind is to align itself as well as possible with the will or the activity or the «objective presence» of God, but not in such a way as to denigrate human individuality.

And the CDF and the Bishops must lead people into a dialogue with God, to understand human existence in the light of God in his real presence with us in the Church and her sacraments.»

If God truly loves humanity, this way of thinking presumes, then he'd saturate the world with his presence, making himself available to everyone in and through the diversity of human experience.

There's barely a habitable spot on the planet without a human being; in our lifetimes we've filled every inch of the planet with our presence.

As human beings and communities apprehend the presence of divine compassion for them and with them, they experience power to resist the degrading effects of suffering, to defy structures and policies that institutionalize injustice, and to confront their own guilt... the compassion of God empowers.

They tell us that they have arrived at an unshakable conviction, not based on inference but on immediate experience, that God is a spirit with whom the human spirit can hold intercourse; that in him meet all that they can imagine of goodness, truth, and beauty that they can see his footprints everywhere in nature, and feel his presence within them as the very life of their life, so that in proportion as they come to themselves they come to him.

It is the journey of primordial matter through its marvelous sequence of transformations — in the stars, in the earth, in living beings, in human consciousness — toward an ever more complete spiritual - physical intercommunion of the parts with each other, with the whole, and with that numinous presence that has been manifested throughout this entire cosmic - earth - human process.

What you see on the outside when you encounter another human form, has nothing to do with the infinite being that you're really in the presence of.

Jesus stated that during our time period (that is called his invisible «presence» at Matthew 24:3, the KJV and other Bibles inaccurately reads «coming»), pseudo Christians or false Christians would be busy (along with the rest of the «world») with the mundane affairs of life, getting married, having children, eating and drinking, in which Jesus compared to the «days of Noah», and with the exception of Noah and his family, pseudo Christians would «take no note» that they were living during a critical juncture in human history.

But I agreed with Betty that whatever spiritual presence there was in the universe it didn't come down and intervene in human affairs.

The initial structure was simple and theologically eloquent: The glory, the presence, of the Lord is revealed with uncommonly convincing power - the term which is often used for this kind of revelation is «theophany» - signifying the Lord's commitment to the Covenant (a pact, an agreement, a working arrangement between two parties) implicit in the divine - human encounter (ch.

some that with out self thought knowledge who called themselves athiest are really confused and truelly believe what they are saying even when wrong they believe to be telling the truth now that is not all atheist some are really cruel and mean to deceived others - those who are not stading in solid ground are those worth reaching out to - cause they need to know truth from false testimony... those who trully know God can not depart from him but there are those who blindly fight their way away from him... evil is blind and can't see the presence of god — that was God's course for rebelion... only a pure soul can be reach by the creator now that is not that easy to keep so its only through faith and the acceptance of jesus sacrifice for the human race that is posible to find the way and acceptance required by God in his second agreement to menkind... jesus was the lamb who took all our sin so even with a blind soul one can find the way to the creator and at one time if any find themselves in the presence fo the lord our God the reason we are here...

some that with out self thought knowledge who called themselves athiest are really confused and truelly believe what they are saying even when wrong they believe to be telling the truth now that is not all atheist some are really cruel and mean to deceived others — those who are not stading in solid ground are those worth reaching out to - cause they need to know truth from false testimony... those who trully know God can not depart from him but there are those who blindly fight their way away from him... evil is blind and can't see the presence of god — that was God's course for rebelion... only a pure soul can be reach by the creator now that is not that easy to keep so its only through faith and the acceptance of jesus sacrifice for the human race that is posible to find the way and acceptance required by God in his second agreement to menkind... jesus was the lamb who took all our sin so even with a blind soul one can find the way to the creator and at one time if any find themselves in the presence of the lord our God the reason we are here...

Many of the elements basic to a Christian way of life were first basic to a Jewish way of life: a reverence for the Scriptures; a sense of the sacred; respect for the law; humility before the transcendent; the cherishing of the human capacity for reflection and choice; the sharp taste of the existing (as distinct from non-existing), and of being (as opposed to nonbeing), and therefore of the blessed contingency of this created world; the practice of compassion; the ideal of friendship with God and of «walking with God»; the habit of prayer; and a sense of the presence of God during the activities of every day — all these are habits of life that Christians share with Jews and have learned from Judaism.

Every lonely man experiences deep joy and gladness, rapture and awe in the presence of a human voice... the miracle of a silent eye, the quiet touch of a human hand, the ecstasy of standing face to face, of walking shoulder to shoulder with one's fellow man.

And I still like it even though I understand and agree with your dislike of church «vision,» because this hymn isn't about a vision for the future of an organization, or a vision for any kind of institutionalized growth, but a vision of the constant presence of God in our lives, and in our very being, denying our need for material wealth and human approbation for the true spiritual fulfillment that comes from God.

With Thomas Berry, I believe that we need spiritual leaders who will assume the global human heritage as [their] own individual heritage,» who through contact with other traditions will come to know their own traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is brought into the divine presence.&raWith Thomas Berry, I believe that we need spiritual leaders who will assume the global human heritage as [their] own individual heritage,» who through contact with other traditions will come to know their own traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is brought into the divine presence.&rawith other traditions will come to know their own traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is brought into the divine presence.»

Oyelowo, who is gracious and humble, spoke with CT by phone about praying on set, feeling God's presence, playing an icon as a real human, how acting can be a calling, and why Christians ought to see Selma.

The great problem, of course, is that while God goes with us wherever we go, we humans rarely sense or see His presence with us.

I am struck with the observation that perhaps the reason Mark ended his Gospel on this strange note of fear was «to emphasize human inadequacy, lack of understanding, and weakness in the presence of supreme divine action and its meaning.»