Sentences with phrase «with human words»

God has chosen to reveal Himself with human words, written by human hands, read by human eyes, interpreted by human brains.

Panikkar's lifelong effort is to call people, with human words that will always remain frail, to the encounter of religions in that depth, grounded in mystical experience; to invite them to a conversion towards the Cosmotheandric Reality.

That is, he is a person who does not speak the Word of God but is occupied with human words.

The crucial ontological statements Tillich made about God were intended to be non-symbolic, 36 in contrast to everything else we try to convey with human words.

Not exact matches

Like anything else involving communicating with another human being, it's the words we choose, backed with intentional action, that will build bridges and increase trust.

In an open letter to his baby girl — which doubled as a 2,238 - word press release, with bolded phrases and separated sections for maximum ease when skimming — Zuckerberg writes that he wants to «join people across the world to advance human potential and promote equality for all children in the next generation.»

Make it abundantly clear through words and actions that you are devoted to the community, and most likely you'll be amazed at the rash of new clients that will be willing to work with you because not only are they interested in your product, they like and respect you as a human being.

This is in harmony with what one linguistics expert wrote in connection with the phrase: «To some extent, saying «I am humbled» is tantamount to saying I am in touch with my humanity, because the English words humble and human seem to share the same Latin root humus.»

It argues that humans come with an inbuilt universal grammar that has a specific number of settings - each corresponding to the acceptable order in which words and parts of words can be arranged in a given language system.

Coming up with a number sounds clean and scientific but relying entirely on such a score and disregarding words entirely, means you lose the human voices behind the statistics, which have huge value, Marke insists.

In other words, many people people with a low level of assets under management are under - serviced by human financial advisers.

Featured The Satoshi Revolution: A Revolution of Rising Expectations.Section 2: The Moral Imperative of PrivacyChapter 6: Privacy is a Prerequisite of Human Rightsby Wendy McElroy (Crypto) Privacy Prevents Violence and Crime (Chapter 6, Segment 1) Unlike the communities traditionally associated with the word «anarchy», in a crypto - anarchy the government is not temporarily destroyed but permanently forbidden and permanently unnecessary.

In other words, human rights, once something we were supposedly born with, are now a matter of negotiation.

So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.

All I'm saying is that you can not talk about love without first talking about God... in spite of what we humans do with that word / concept, God is at the core of it.

The trial set modernists, who said evolution was consistent with religion, against fundamentalists who said the word of God as revealed in the Bible took priority over all human knowledge.»

«Positive» is just a word in this case, it does not mean «good» or «progressive» or anything we would associate with the word «positive» in human social interactions or human perceptions.

im so sori this had to happend to eddy yet he is only human and only a man and it has nothing to do do with god and gods word im sori he has to be the example to the world that this is not the way but this is the life he has chosen if it is true he should have known wat happends in the dark will come in the light his bad yet god is a forgiven god just cuz you sit in church do nt make you saved just like sitting in the garage do nt make you a car.... - smile

You will run into trouble whenever you parcel out God's Word, rather than understanding the Bible as a progression of revelations and solution to the human condition, with the common thread and purpose of Jesus Christ running throughout from beginning to end, to further the glory of God.

fred, Any idea how an omniscient omnipotent being that created the 100's of billions of galaxies, ours with 100's of billions of star systems, provided his word to so few humans over the last few millennia?

These with Alcohol or drugs are the key works of the devil... only now when seeing and realizing the evil it brought among humanity into losing the real meaning of the word «Human» it self among Humans...!!!

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

On the plus side, he makes clear that Christian worship is an encounter in Word and Sacrament with the living Christ, who is present to the church by his Spirit and who forms the church as a divine and human communion.

Finally, the explosion to satellite communications in the eighties matched in the most recent years with fiberoptic switching systems and computer processing of cash, words, images, and data — the internetting of global consciousness — has swept up most human endeavors from local names and habitations into the global context of international trademarks, common credit cards, shared diets, world class athletics, and intercontinental rock concert tours.

Apart from the problems with the idea of «fixed probabilities», one might think that Papineau's readiness to surrender to the physicists the last word on human thinking imperils his employment as a philosopher.

Only the true word of god, the one that became flesh, Jesus, shows us how god really is and how to see and deal with the human / error sides of the bible.

To be sure, the Word became flesh, identified with us, was tempted in every way as we are, knew the common human condition of suffering and death, and in that identification provided us with not only an example but an intercessor who understands our infirmities.

He confronted the depths of human evil and yet he died with words of forgiveness on his lips.

But it relativized all of this in its assertion that our concern is with God's word and not human words.

Meanwhile the state is fundamentally redefining human nature under our noses with nary a word from the Church or from Christian intellectuals, who mostly appear not to notice.

Usually when theologians say that the Bible is a human book, they mean that the Bible has human authors who use human words to discuss human ideas to human readers with human ways of thinking.

But my experience has convinced me that these are indeed the appropriate words to use when faced with the imperative to end pointless human pain.

In the beginning was the Word and the Word was with God and the Word became flesh, so yes, my Deity was human and understand our weakness, though He was without sin.

But Bach, astute student of the liturgy and of human nature, did not simply end the piece with the last words sung by the soprano.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

Rather than staying becalmed in the sacristy, the sanctuary, and the presbytery, the clergy of his day, he urged, should lead a demanding, Gospel - centered life of proclaiming the Word and celebrating the sacraments, nourishing their people with the tangible realities God had entrusted to human hands as pathways to the Trinity: the Bible and the Eucharist.

The Resurrection made it possible to look back upon that human life with fresh insight, so that in later years St. John could write a Gospel in which, though the subject is still the events which took place in Galilee and Jerusalem, the deeds and words of Jesus are reinterpreted in the full light of his risen glory.

In Oriental Mysticism, Altizer observes that Heidegger, also, maintains that being is not an eternal reality equitable with the sacred or God; rather, it is a historical event involved in the establishment of Dasein, human existence.2 Heidegger comments: «If I were to write a theology, which I am sometimes tempted to do, the word being would not be allowed to appear in it.

But it is also a human word: the human beings who wrote it were also true authors.8 The scriptures therefore share to some extent in the nature of the incarnation: they use human things as the means for God to communicate with us humanly.

That was all I said and meant but you are trying to frame me with word not said by me and I know why it is about shutting me up for good never mind may God make your curses blessings for me since he alone knows what's in my heart for all humans in love of God only.?!

In other words, economics as a human activity is not ethically neutral and must be structured and governed in an ethical manner; that is, in accordance with the highest ends of man.»

With these words, President Clinton announced one of the great feats of modern science, the mapping of the human genome.

Many also use 1 Corinthians 2:12 - 13 to defend Inspiration, which talks about expressing spiritual truths with spiritual words taught not by human wisdom, but by the Spirit of God.

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortality.

Even if all parties were to agree that American republicanism is not classically liberal, or that classical liberalism really is ontologically indifferent, or that the laws of nature and of nature's God are the foundation of constitutional order and that these are the same thing as natural law — even if, in other words, all parties were to agree to some version of a pristine American founding harmonious in principle with the truth of God and the human being — returning to the first principles of the eighteenth century isn't much more realistic than a return to the first principles of the thirteenth.

The Christian Word appears in neither a primordial nor an eternal form; it is an incarnate Word, a Word that is real only to the extent that it becomes one with human flesh.

I'll focus on your problem with the word evil (as for the eastern stuff, I'm aware that try see it as a sickness, but there is also an acknowledgement of human sin and evil.

To those impatient political enthusiasts who talk loudly on how futile and impractical religion must always be, and who are bent on legislating human equality into existence, Kierkegaard offers a word of counsel, «Only that which is religious can with the assistance of eternity press the equality of men through to its ultimate conclusions: the reverent, genuine, unworldly, true, the only possible equality between men.

It infused the financial system with a working moral capital, with the understanding, in Cotton Mather's words, that business must be «beneficial to human society» as well as profitable.

Hauerwas, who teaches theology at Duke, holds these seemingly eclectic commitments together with a Reformed (via Barth) emphasis on the priority of God's Word over any human attempt to think of or live well before God, and a Wesleyan insistence on God's call to complete sanctification in this life.