Sentences with phrase «with humanism»

This is because there is a fundamental idea operating within environmentalism which is incompatible with humanism.

Her fertile gobs of paint trump irony, pastiche and virtuality with humanism filtered through a videographer's eye for kinetic staging.»

Case in point, if your essay should be written for a human science coursework, you will get a writer with a humanism foundation.

In their films, unlike Visconti's, the camera is more of an impartial observer, recording ordinary lives with an objectivity tempered with humanism and playing a secondary role.

It's an unashamedly political picture but relaying its message — about the rotten lot of women in the country — through the personal and the specific, with a humanism that refuses to demonize difficult characters like Wadjda's father (Sultan Al Assaf) or the stern headmistress Ms. Hussa (Ahd).

I attend the local Unitarian - Universalist Fellowship so I can spend time with like - minded people, because I wanted my kids to have a connection with Humanism.

When applied to theology, the principle of positivity highlights those features of Christian faith and existence which are determinate transformations of generic characteristics, rather than to those which are shared with humanism or other religions.

In general, the contributors are preoccupied with a humanism which they see as dead, with the economic depression and war, and with Barthianism in theology.

Upon my one hand, I do so Love God's worthwhile natures but on my other hand, I detest God's past desires toward him interfering with our humanism's past ways.

Not exact matches

While the 20th century will be remembered as the era of failed social humanism, with the fall of communism and a move away from socialistic values, liberal humanism seems to be taking hold in our society.

Please name one war specifically linked with atheism or secular humanism.

The term «humanist» was a bad word at that time among evangelicals, and the antagonism would soon intensify with the appearance, in 1980, of Tim LaHaye's bestseller, The Battle for the Mind, which called for an all - out evangelical campaign against «secular humanism.»

Just because most wars are started for non-religious purposes doesn't automatically associate them with atheism or secular humanism.

The all out denying of ID puts humans in line with the animal herds giving humanisms as being but animalisms without a cause to be any different in the habitualized essences.

there's gonna be Atheist church buildings with hymnals on humanism and self help sermons.

Paul Tillich and Reinhold Niebuhr, in quite different ways, gave theological warrant to the high humanism intrinsic to the powerful set of suggestions associated with such formalist theories.

Truth, I actually provided you all with one quote from the person who is widely thought of as the «father» of Humanism.

Once there, he fell sway to the Fine Arts department, where a resurgent neo-Thomism, trumpeted by Professor Frank O'Malley, captured the imagination of the young Schickel with its vision of Christian humanism.

Humanism is opposed to this ideology, not only because it's always based on unprovable religious superstition but because humanists believe strongly that the fate of humanity is not subject to divine whims but rests with humanity itself.

Sherburne's non-theistic stance is in keeping with the heart of Jones» own position as a humanist theologian and his ongoing campaign «to justify humanism as an authentic expression of black religion» (CBH 217/8).

Compare with James's view, quoted above, the following passage of Charles Hartshorne: «If it be asked how the individual can be aware of this infinite range if his experience is finite, the answer is that it is only the distinct or fully conscious aspect of human experience which is finite; while the faint, slightly conscious background embraces all past time» (Beyond Humanism.

He shares with his numerous predecessors the determination to suppress all problems of the economic base, their idealistic tendencies and their belittling of the class struggle in the naïve terms of a vague humanism.

But the pattern of appropriation is what I would want my students to notice most, for it is the typical and fundamental gesture of Christian humanism: to respond to the world by taking it over, by embracing it, by showing that no beauty, intelligence, or goodness is alien to Christianity or incompatible with it.

You expose your outdated beliefs and understandings in such a seemingly trivial mistake: no one uses a phone book anymore, but, a quick Google search will provide contact information for literally dozens of support groups, organizations and communities ready to embrace and assist those seeking to practice Secular Humanism with others of like mind.

Or with Eliot, Auden, C. S. Lewis, Barth, Reinhold Niebuhr, Vladimir Solovyov, Lossky, and Bulgakov, not to mention Unamuno, Simone Weil, Berdyaev, and Leo Chestov — and these are only a small number among those connected closely with the continuing tradition of Christian humanism.

This appropriation of Neoplatonism, culminating with the Pseudo-Dionysius and Maximus the Confessor, allowed Christian thinkers to incorporate into their thought such Neoplatonic features as the primacy of beauty and the metaphysics of descent and ascent, and thereby to lay the philosophical foundations of nearly all future Christian humanism.

With Gandhi formulating the political ethic of satyagraha as an application of Jesus» Sermon on the Mount and Tagore interpreting the Cross as the symbol of God's identification with suffering humanity, there was also the growing awareness that not only western humanism but also the religion of Christianity would get creativity and stability only by planting them in the Indian cultural soil and allowing it to put down roots inWith Gandhi formulating the political ethic of satyagraha as an application of Jesus» Sermon on the Mount and Tagore interpreting the Cross as the symbol of God's identification with suffering humanity, there was also the growing awareness that not only western humanism but also the religion of Christianity would get creativity and stability only by planting them in the Indian cultural soil and allowing it to put down roots inwith suffering humanity, there was also the growing awareness that not only western humanism but also the religion of Christianity would get creativity and stability only by planting them in the Indian cultural soil and allowing it to put down roots in it.

This leads to the negation of the earlier concepts of education as laid down in the Constitution of India which put priority to «promote with special care the educational and economic interests of the weaker sections of the people» and to the development of «scientific temper, humanism and the spirit of inquiry and reform» in every citizen.

So the knowledge imparted was at different levels, - technical rationality, critical rationality to evaluate ends, universal human values, and the humanism of the person of Jesus - but with search for the unity of their inter-relationship realized in the renewal of personal and community life as the ultimate goal.

It is such considerations as these that have weighed with those who have insisted that the atoning work of Christ must be construed in objective terms, who have indeed sometimes found themselves driven by recollection of the Cross to give this temper to their humanism.

Krook believes with Lawrence that only a new Humanism can give to man's sexual life the meaning which rightfully belongs to it.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

As Lila sits copying, Robinson graces us with a vision of the moment when humanism opens our selves to us, and makes us more human.

The absence of this metaphor corresponds with the broader movement of ecumenical social thought which, after a mid-century period of neo-orthodoxy, has headed, Paul Bock writes, «back in the direction of humanism» and taken a more hopeful view of the secular prospect.

But with Lawrence she pleads for a new Humanism which will supersede Christianity, not by annihilating it, but by incorporating and transforming it; a messianic Humanism.32

I prefer to hope that our moral anguish will prompt us to coordinate our scientific knowledge with moral wisdom, so that the present crisis can be truly a crisis in a biblical sense — a transformation which brings new faithfulness to God and a derivative humanism.

With God's eternity shown as the Fullness of Time, Christian humanism becomes a true acceptance of the temporal.

For all his radical Protestant insistence on the nonsacramental encounter with God in the lonely leap of faith, Kierkegaard served to confirm Percy's Catholic humanism.

Her confident humanism has failed, in fact, to register with Binx ever since his brother Scotty died many years earlier.

In accord with his integral humanism, Paul VI made himself a patron of the arts.

It was, moreover, a Christian humanist vision which enabled him to reconcile his old science with his new faith and to reappropriate his Uncle Will's humanism in a religious framework.

The first question has to do with Marxist humanism or with Marxism as a humanism: how, at the very core of an estranged humanity, are we able to rely on the hope calling us to a fully human future, when this project itself is nothing but the visualization of alienated people?

What many folks seem to encourage jovially are rival bickering between young blooded humanists who banter about incessantly never judging their owned amorous infidelities and always trivializing the bitterness of others» written and even oral wordage... «I am what I am Sam» are the earmarks of standalone infidels who dare not seek the fidelities of devotional humanisms flavored austerities emanating with frugal discourse above the plainness of written and / or spoken dysenteries... «Bite the bullet» antagonists on both young sides might never find frugally endorsed concessions nor open their doors ever so gently...

Having begun with the quest for God, Percy's Christian humanism comes, at its worst, to value the pilgrimage more than the Shrine.

The only «ism» that is we should all focus on is «HUMANism» Which deals with what is best for the entire human race.

Humanism, Reformation, Counter-Reformation — these may stand for the forceful uprush of new ideas, which, with some unfortunate accompaniments, shaped a new world and inspired a new culture of which we became the heirs.

It provided an ideological framework within which the many religious communities of India as well as the plurality of linguistic caste and ethnic cultures (in the formation of which one or other religions had played a dominant role) could participate together with the adherents of secular ideologies like Liberalism and Socialism (which emerged in India in the framework of the impact of modern humanism of the West mediated through western power and English education).

The danger of fundamentalism (I. e., theology having no real connection with the historical data) on the one hand, is met by the danger of humanism (I. e., theology having no transcendent norm) on the other.

When's the last time an atheist rang your doorbell with the Good News of Humanism?

We can compare Christian beliefs about man, the world, God, origin, and destiny with those of scientific humanism and Marxism as well as with those of Buddhism and Confucianism.