Lilac rabbits need to spend some time out of their enclosures if owners wish to have a docile, friendly pet that is accustomed to dealing
with humans of any age, as well as dogs and cats.
As all of the kinds of poodles, the smaller kind dogs go along nicely with dogs along
with humans of every age group.
Nola interacts well
with humans of all ages and most other dogs.
As puppies they have surgical — knife sharp teeth and the jaw power of a Doberman Pinscher... they should never be allowed to play roughly
with humans of any age.
Not exact matches
It's a strategy AT&T used to great effect in the 1970s to sell long - distance telephony — «Reach out and touch someone» — and again in the 1990s
with a series
of spots about distant spouses and overworked moms to sell
human connection in the nascent digital
age.
Fiber optics technology is a marvel
of human ingenuity, not to mention physics and design, and
with it comes high - capacity digital communications for a modern
age.
In 1990, ground breaking evidence and research on
Human Growth Hormone by Daniel Rudman, M.D. shook the medical world (Published in the prestigious New England Journal of Medicine) with the announcement that 12 men, aged 61 to 81 had received human growth hormone treatment and had reversed up to the equivalent of 20 years of aging in only six months with human growth hormone inject
Human Growth Hormone by Daniel Rudman, M.D. shook the medical world (Published in the prestigious New England Journal
of Medicine)
with the announcement that 12 men,
aged 61 to 81 had received
human growth hormone treatment and had reversed up to the equivalent of 20 years of aging in only six months with human growth hormone inject
human growth hormone treatment and had reversed up to the equivalent
of 20 years
of aging in only six months
with human growth hormone inject
human growth hormone injections.
They note past
ages that have been equally warm or warmer without
human influence, to say nothing
of repeating patterns
of climate change like ice
ages (though I've met one
of James Hansen's computer modelers who told me
with sincere conviction that there would not be another ice
age).
I agree
with your post, Mr. Stephens — insofar as I believe that a cobbled - together patchwork
of Bronze
Age myths that sanction slavery, genocide,
human sacrifice, and child murder should not be arbitrarily invoked as the sole determinate for notions
of morality in the modern world.
The idea that a being would create the entire thing —
with 400,000,000,000 galaxies, EACH
with 100, 000,000,000 starts and even more planets, then sit back and wait 13,720,000,000 years for
human beings to evolve on one planet so he could «love them» and send his son to Earth to talk to a nomadic group
of Jews about sheep and goats in Iron
Age Palestine (while ignoring the rest
of the 200 million people then alive) makes no sense to us.
Only
with the dawn
of the space
age in the 20th century has it been possible for
humans to travel far enough into space to verify by direct observation that the earth is a globe.
And then Jesus came upon his disciples and said, «What's this shit I've been hearing about me being a
human sacrifice for your sins!!? Who in the goddamned hell came up
with that Neanderthal bullshit!!!? What are we, living in the fucking Stone
Age!!!!? Blood sacrifice!!!!!!!!!!!?? Are you fucking kidding me!!!!!!!!!!!!!!!!!!!!!!??? Listen, brethren, thou can takest that pathetic, immoral, sadistic, evil, sickening, disgusting pile
of Cro - Magnon donkey shit and shove it straight up thy fucking asses!!!»
[4] This wayward view has become the rallying assertion
of the New
Age movement
with its implicit refusal
of the body's dignity, and its unguided emphasis on the
human spirit.
«We live in an
age when this Court has demonstrated, while interpreting Article 21
of the Constitution, that every person is entitled to a quality
of life consistent
with his
human personality.
But it is a burden that falls
with greatest weight on us
humans of the industrial
age who have been and are, by any measure, the
humans most guilty
of desecrating the world and
of destroying creation.
First, since process thought concerns itself
with the totality
of human experience, it must necessarily take very seriously the fact
of the religious vision and the claim
of countless millions
of people
of every race and nation and
age to have enjoyed some kind
of contact
with a reality greater than humankind or nature, through which refreshment and companionship have been given.
Whether Buber speaks
of the establishment
of community or religious redemption, his goal is «the goal
of the
ages,» and the way to that goal is through the fulfillment and redemption
of individual
human beings in direct and upright relation
with one another.
The cops I know are constantly struggling
with some form
of» - ism» (e.g. race,
age, class, etc) given the combination
of experience and an innate
human tendency towards profiling.
Thus in dealing
with the real
human problems, such as the relief
of suffering, the adjustment
of personality, the release from fear and ignorance, the care
of the physically or mentally defective or
of the
aged and infirm, there is nearly always a desperate shortage
of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.
Sexuality in our
age is almost completely dominated by the stimulus
of bodily attraction, that is, the male - female mode
of sexual power or that power
of attraction which
humans have in common
with the animals.
-- King Lear For much
of human history death was associated at least as much
with infancy and youth as
with old
age.
So this God knows that these feeble minded
humans with intense curiosity will discover the indelible
age signatures and the biblical factual inconsistencies
with scientific examination
of the universe, and will conclude that the bible must be wrong.
Though most, if not all,
humans are guilty
of thinking judgmental and hypocritical thoughts, those making up roughly 60 % 0f the population who are truly ignorant, narrowminded,
with lack
of a personal identity (easily manipulated by peers) tend to go to the extreme
of blowing the horn
of self - righteousness by pointing out the flaws in other groups instead
of focusing on their own flaws, which is an increased epidemic in this day in
age especially in the
age groups
of 15 to 33.
The former is in keeping
with what is perhaps the distinctive mark
of our
age — the quantum leap in
human power to affect all
of life in truly fundamental and unprecedented ways.
For much
of human history death was associated at least as much
with infancy and youth as
with old
age.
But in a secular
age in which visions
of human flourishing are no longer limited to religious belief, other practices — even those that are seemingly private but ultimately public — compete
with those
of worship in shaping the desires we follow in pursuit
of the good.
Surely an unplanned blunder on Newsweek's part, but a blunder nonetheless (perhaps worse in the long run exactly because it was unconscious and indicates not deliberate discrimination but a naive lack
of sensitivity) A balance
of exceptional model elders
with equal numbers
of average everyday folk would provide a more accurate picture
of the
aging as they really are,
with their very
human combinations
of merits and faults.
The distinction between the nuclear and traditional family was also blurred in the recent report on
human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family,
with its employed father, mother at home, and two or more school -
aged children, that profile currently fits only 5 percent
of North American households.»
The erotic literature
of the
age which is so exclusively concerned
with one person's enjoyment
of another and the pseudo-psychoanalytical thinking which looks for the solution to the problem
of marriage through simply freeing «inhibitions» both ignore the vital importance
of the Thou which must be received in true presentness if
human life, either public or personal, is to exist.
There are four types
of evil
of which the modern
age is particularly aware: the loneliness
of modern man before an unfriendly universe and before men whom he associates
with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality
of which modern man has become aware through the writings
of Dostoievsky and Freud and the development
of psychoanalysis; and the deliberate and large - scale degradation
of human life within the totalitarian state.
It is the abiding Word
of God alone that tests and accompanies all study
of Scripture; it challenges and encourages us to continue on this road, critically weighing all
human words about God's Word,
with the expectation and certainty shared
with the church
of all
ages that the «jewel»
of the gospel will not be lost in a new and still unknown future.24
With a distinctly human touch, he takes us through true - life experiences of his late father, friends, and patients, documenting the conundrums they faced coping with serious illnesses or age - caused decrepit
With a distinctly
human touch, he takes us through true - life experiences
of his late father, friends, and patients, documenting the conundrums they faced coping
with serious illnesses or age - caused decrepit
with serious illnesses or
age - caused decrepitude.
As the Good Book has warned, there will come an
age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead
of seeking the One they need to perfect them as a
human person
with dignity as a divine image
of noble and holy existence, instead do de - basing themselves out
of a healthy and happier existence even on earth.
Such forms
of expression are subject to great variety in the course
of history, for they are the product
of the fertile
human imagination, and their popularity depends upon the prevailing mood
of an
age, and upon the capacity
of their symbolism to communicate
with the «ring
of truth».
But precisely at this point is the clue to the perennial freshness and vitality
of the Bible; its concern is
with the deepest issues
of human life, issues which persist
age after
age and are new
with each new generation.
With some entailment
of that danger always implicit in superlatives, one may raise the question whether any other single contribution from whatever source since
human culture emerged from the stone
ages has had the far - reaching effect upon history that Israel in this regard has exerted both through the mediums
of Christianity and Islam and directly through the world
of Jewish thinkers themselves.
This may happen, both by virtue
of damage done to the chromosomal structure and as a result
of keeping alive the offspring
of human specimens
with poor genetic endowment who otherwise would have, by natural selection, died before reaching childbearing
age.
The electronic
age with its offering
of a wide variety
of ways to present the
human voice has commanded new attention to oral language.
The electronic
age with its offering
of a wide variety
of ways to present the
human voice has commanded new attention to oral language.1 Perhaps the ascendancy
of science and the domination
of the scientific method has created such a restricted view
of language that a reaction in favor
of more dimensions to language is to be taken simply as clear testimony to a general degeneration
of meaningful discourse, a degeneration in which the church figures prominently.
The idea that a being would create the entire thing —
with 400,000,000,000 galaxies, EACH
with 100, 000,000,000 stars and even more planets, then sit back and wait 13,720,000,000 years for
human beings to evolve on one planet so he could «love them» and send his son to Earth to talk to a nomadic group
of Jews about sheep and goats in Iron
Age Palestine (while ignoring the rest
of the 200 million people then alive) makes no sense to us.»
With due respect for Father Neuhaus»
human compassion, I submit that even if the priest were guilty
of nothing more than harboring sexual lust in his heart toward a male or female
of any
age, the priest ought to have immediately recognized that he had not been given the gift
of celibacy, and thus had badly misjudged his ability to keep his ordination vows.
@sirhuxley: so if we all agree that all religious books are man made whether
with good intentions or
of trying to rule others then the
age of earth would not have to match (within 6 days) the creation
of humans and we would not really be objecting to a God!?
Socrates» protest against compromise
with the truth remains a point
of light in the
human pilgrimage just because the same issues persist in every
age.
Jesus Christ, is and it will be forever more the unique object lesson
of living, the
human being not ever, although we may be Christians we don't leave
of to sin, for the very her writing she says Aerquémonos confiadamente at the throne
of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for
of we, rather one which fué tempting all over, but without sin, according to the letter at the
age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to
with the parent to Jesus Christ the that's right, not ever not any
human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating
human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable
ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea
of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent
with divine design - It is accidental to us, not to God.»
Now what I want to know is, What other sort
of nature is there beside
human nature, and how does this connect
with the
age - old Christian belief that there is a personal destiny, a continuity
of some kind between this life and the life hereafter?
What on earth do words in a book from the Bronze
Age have to do
with the equitable treatment
of all
human beings?
That so many
of the most difficult conditions are associated
with aging means also that, given
human nature itself, the ragged edge
of aging will most likely always and necessarily generate new debilitating and lethal conditions to replace those earlier reduced or eradicated.»
The religious wisdom
of the
ages insists that any efforts to fulfill our hopes all by ourselves and
with purely
human resources will themselves inevitably become idolatrous.
Nonetheless, there is an expectation on the part
of society that the law will speak from on high as well as in the people's midst, and that it will make straight what would otherwise remain twisted, crooked lines; it will establish order in the stead
of anarchy and chaos; it will retain a semblance
of purity amid vile motives and
human deceits; it will speak
with godlike authority and power in a godless
age.