This fits
with ideas of God's omnipotence that were deeply entrenched in Western Christian thought at the rime of the rise of modern science and still widely prevail.
What is striking is that reflection coming out of life experience and Biblical study in communities that have taken for granted the reality of God converge so far
with the ideas of God that come from those who have wrestled with, and proposed alternatives to, the dominant philosophical views.
Since those process categories have been connected
with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.
Not only does this idea solve the problem of predestination and free will but is much more in line
with the idea of God.
We all approach the text
with an idea of God in our minds, even if we don't believe in a god.
So if there is a God (I'm guessing from what you say you are comfortable
with the idea of God) then God is above our ideas and words then not matter how glorious our thoughts these are not the Truth is what David posits.
Griffin proposes «that Whitehead began PR
with the idea of God as dynamically primordial, i.e., as a primordial actuality which knows and interacts with the world.
If Yahweh is the one and only true god, how did these other people come up
with the idea of god before anyone knew he existed?
For instance, we must wrestle
with the idea of the God of peace and forgiveness acting as a heartless warrior who endorses the Israelite massacre of three thousand Levites and the population of Canaan.
Our final discussion in this chapter will deal
with the idea of God as a Person or as personal.
This would have been irreconcilable
with his idea of God, for the doubt presupposes that man in himself has a claim upon God and possesses a criterion by which to judge what is fitting for God and what is not.
The conception of the rule of Satan and the remoteness of God from the present can be unified
with the idea of God only if this very remoteness of God, this abandonment to Satan, is really a determination by God Himself.
On the other side, despite the desire of many Buddhists to avoid any entanglement
with the idea of God, there are developments in Buddhism that suggest an openness to the kind of deity of which I have spoken.
But my biggest problem with all these stories is
with the idea of a god who generally tries to hide anything that could be seen as real evidence (because you need faith) and then slips up and shows it every now and then in very culturally and belief specific ways.
you seem comfortable
with the idea of God so that how I'll comment.
Lots of people have problems
with the idea of God limiting Himself for the sake of humanity.
If, on the other hand, we start
with the idea of God as a «serial society,» leaving out the phases of indeterminateness in every link (so that it would become a continuous chain of satisfactions only), it might appear that we had arrived at the same view as above.
Your personal relationship
with your idea of God is separate from that, I agree.
What I mean is broken up
with my idea of God... the God...
It's the same thing
with the idea of God.»
Like aphophatic theologians wrestling
with the idea of God, we can say what it isn't.
Fifthly, the early scientists were perfectly happy
with the idea of God, just not what the Pope pronounced.
Not exact matches
Those put into question your belief in the characteristics
of the
god, perhaps even the existence
of the
god itself, but it is still more comforting to assume something more powerful than yourself has your best interests in mind vs. the
idea that we are left to our own devices — especially when you are surrounded by people that agree
with and reinforce that
idea and shun you when you do not agree
with it.
You tend to side
with some
idea of a personal
God and idealize that
God as lovey - dovey — at other times (though far less) you are clearly «Atheish».
Mr. Hawking wins easy battles against uneducated (in science) religious persons, but taking his statement on perspective, He is based on assumptions
with serious underlying problems, basically everything from mathematics, to the incompatibility
of quantum mechanics and relativity, and the lack
of proof and evidence for string theories, he is launching a very aggressive statement, probably his last effort on life to counter the anthropomorphic
ideas of God, and this is very common in all scientists.
Marion also says that the Christian metaphysicians relate to
God too much on their own terms and on their own initiative;
with this we come to one
of the deepest
ideas of the book.
They have no
idea of other's relationship people had
with God when living.
While i don't agree 100 %
of everything she said, i agree
with her general
idea that we need to stop chasing after what's cool and what will draw the most church members and start chasing after serving the poor, following Christ, doctrine, outreach, santification, and, specifically,
God.
And seeing
God's love reflected in our life and relationships
with others is wonderful — but the way she speaks sounds dangerously close to pantheism, the
idea that
God is some sort
of general force
of love.
All
of my
ideas about
God suddenly didn't really matter... what mattered is that He was there
with me filling the room, my soul, and my spirit.
actually the antichrist and satan succeeded in persuading the people
with one
idea, the
idea of (the human
god).
Chris: Darwin was fearful
of his big
idea because he still believed in the existence
of the Christian
god, and was extremely uncomfortable coming up
with something that went against a literal interpretation
of the creation story (I think.
Not only is explicit in challenging the
idea of the locus
of God's activity being in Israel and
with its people, but it is also very anti-temple.
«Perfect Justice» for you may mean cutting off your wife's hand if she touches the genitals
of someone ATTACKING you, but
God's
ideas certainly don't ALL jibe
with those
of most INTELLIGENT people.
This view may be argued for in various ways: — first: by appeal to logical laws and metaphysical necessities; — second: by appeal to the existence and nature
of God; — third: by appeal to causal determinism (Causal determinism is the
idea that every event is necessitated by antecedent events and conditions together
with the laws
of nature)
I think Paul is hinting the Spirit
of God will lead people into the
ideas of God (from the whole Tanakh) and they don't need mind themselves
with Jewish rituals (ie: circumcision — then I would also say — for that matter atonement — which is a Torah ritual).
So at the end
of the day, even as a follower
of the teachings
of Jesus Christ (the name Christian has been so stained, refuse to call myself one to distance myself from traitors to
God like Bush and just about every Conservative American), I'd vote for an astheist
with good
ideas and was brave enough to push for the interests
of people, not corporations, then I would vote for them.
Instead
of accommodating its usage» and so its
ideas and assumptions» a translation
of Holy Scripture should serve the end
of conversion by employing principles that recognize Christianity as its own culture
with its own language and practices, raising readers up and rooting them in a rich tradition
of translation, transforming them through the creative rationality, beauty, goodness, and truth reflective
of the triune
God who speaks his Word.
Actually, the
idea of reuniting
with loved ones in Heaven was never a part
of church doctrine until relatively recently — the afterlife was all about being united
with God.
The intention behind the law simply is: caring about others as you care about yourself — this is pleasing an
idea to
God — Creator
of the creation — and basically the scriptures only want us to deal
with this delicate balance
of «treating others» kindly.
(This view is abbreviated DP3) J. L. Mackie has described a crucial aspect
of this position: «If men's wills are really free, this must mean that even
God can not control them... «5 If one takes seriously that
idea of a universe composed
of actual things in real relations
with other actualities, then the
idea that all power is concentrated in one actuality is nonsensical.
If you feel that that you can so affirmitvely conclude that there is no
God then you would at least have to have to start
with very definitive
idea of what
God is and what are
God's intentions.
With all the emphasis on creation or evolution coming out
of the first few chapters
of Genesis, we often miss some
of the most important
ideas about our humanity and how
God created us (not physically, but spiritually and psychologically).
Almost every
idea of God offered by philosophers and theologians was an exception to the respective philosophical systems and not their primary exemplification — here I agree
with Hartshorne.
They move chunks
of information around in ways nothing else can — as payloads that convey intolerance, suppression
of ideas and opinions, even violence at times, and persecution
of dissenters, all
with the weight behind it
of an all - powerful
God and it's eternal rewards and punishments that are conveniently hidden in an unknowable afterlife.
In this relationship, the man plays the role
of Jesus, while the woman plays the role
of the church, so that the world will see their covenant relationship to one another and have an
idea of what it is like to be in a right relationship
with God.
The concept
of international human rights from which no country is exempt is consonant
with the
idea that Shari'a, the large body
of legal tradition that informs the Muslim community about how
God requires it to live, is in some sense the rule
of God.
So it is helpful to give people some
ideas of the sorts
of things that can be said in conversation
with God.
@Kev: «If you feel that that you can so affirmitvely conclude that there is no
God then you would at least have to have to start
with very definitive
idea of what
God is and what are
God's intentions.»
So he's dealing
with this always in the back
of his mind, this
idea of morality and original sin, and also
God's will.