Sentences with phrase «with ideas of death»

There was also a fascination with ideas of death and suffering, similarly to what Warhol did in his Disaster series.

Hell, Raymond Briggs» «Fungus the Bogeyman» did a better job than this film does in playing around with ideas of death and decay, and holding the Bogey world up as a mirror to our own absurdities!

«14 He adds,»... we must break once for all with the idea of death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.

I realized when faced with the idea of death that I was very satisfied and felt no regret towards my life.

Not exact matches

Davidson came up with the idea this summer, when she volunteered on a farm in upstate New York to mourn the sudden death of her best friend.

Phase III funding, the round where ideas are validated with up to $ 10 million in funding, is the very center of the valley of death, because it's the biggest test for early - stage companies.

But with lots of ideas, such a phase doesn't render a simple death sentence; after being rejuvenated and reappearing in a slightly rejiggered state, some ideas return to pass with flying colors.

I can understand why some people can not handle the idea of death's finality and therefore require a belief in some afterlife, including a glorious reunion with lost loved ones (which is not mentioned in the Bible, by the way, contrary to popular belief).

I have no idea of what part of mankind should not lie with a man as with a woman that this is an abomination committed, and in those days was punishable by death, that you people don't understand.

Even if you accept the idea that a person can take end - of - life pills (death with dignity or whatever), it is impossible to stay robust and in your prime.

The idea presented here resembles that found in John 8:52: «whoever keeps my word will never taste death» — along with the notion that the words of Jesus have a hidden meaning (cf. Mark 4:10 - 12, 33 - 4).

Furthermore Mr. Godless, few Christians really mind the idea of Him coming after their death, or 100 years after, we know that we are with Him, but what if He came today?

Here are three typical answers: «He is as much a necessity to my spiritual existence as the elements of pure air are to my physical system»; «If I were convinced that there is no God, I fear a sense of loneliness would become intolerable»; «As for any repose, or ability to face life and death with composure, any incentive to be perfect in things hidden from outsiders, any exhilaration in living and trying to do my best — I can not conceive it without the idea of God.»

Sometimes the picture of hell has been painted in lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent theological writing, this aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an evil person is compelled to be with someone whom he or she deeply hates.

But one thing we may say with reasonable certainty: quite apart from the question of time authenticity or the verbal accuracy of this or that reported saying, the idea of new life through death, of victory coming out of defeat, is an inseparable part of the thought of Jesus about his destiny.

«Paradise» is a Persian word, and it reminds us that in Jewish thought was emerging — along with the older idea that the spirits of the dead would dwell in Sheol until the final resurrection and judgment — this newer idea that the righteous went immediately to their reward after death.

I could go on and on about this, but here's the point: There are numerous flaws with the idea that the death of Jesus paid the penalty for our sins or satisfied the wrath of God.

they're not the fire and brimstone crowd, they can cope with the idea and finality of death.

It is here that I would like to offer an idea which might throw some light on this relatively recent problem of a biological world apparently «groaning» from the outset and with suffering and death seemingly built into the process by which it developed.

You don't have to feel small in order to come to terms with an idea that we will once again become part of the universe in death, and give nutrients back to the ecosystems that have helped sustain life as we know it.

Eighth, the whole idea of members of one species on one planet surviving their own physical deaths to «be with me» is utter, mind - numbing nonsense.

We deal with death by dealing with the dead, not just the idea but also the sad and actual fact of the matter — the dead body.

a set of cosmological and anthropological views that owed not a little to the vast mélange of Hellenism and Orientalism flooding the world where he grew up, and providing him with the unique setting for still other ideas, of sin, Satan, death, of the sinful and therefore mortal nature of man — as «flesh» — of the «spiritual» forces arrayed against God and his Messiah and all the faithful, of the victory to be won by the Messiah when he should at last appear — all these ideas were shaped to the mold of certain half - Jewish, half - pagan ideas which Paul seems to have derived from the world about him.

Barfield's conception of the incarnation as a freeing of man, in the course of time, to say the Divine Name («I am...») here coalesces with Altizer's idea that the death of God frees us to see the contemporary reality of a continuing incarnational kenosis leading to a nonhubristic apotheosis of man.15 Barfield has achieved with his metaphorical sensitivity a pre-view of a «final participation» which is the coincidentia oppositorum Altizer was insufficiently able to apprehend with his dialectical method.

Yet this widely - accepted idea is one of the greatest misunderstandings of Christianity ll - read Protestant or Catholic, or not) what he conceived to be the New Testament teaching concerning the fate of man after death, with few exceptions we should get the answer.

So far I have spoken of the way in which death and judgement were presented, with, perhaps, too extended a reference to the idea of the intermediate state.

(Professor Gilkey has listed five marks of the death of God tradition, and they should perhaps be set down: (1) the problematic character of God and of man's relation to him today, (2) the acceptance of the secular world as normative intellectually and ethically good, (3) the restriction of theological statements to what one can actually affirm oneself, and with this the rejection of certain traditional ideas of tradition and authority, (4) the centrality of Jesus as one who calls us into the world to serve him there, (5) uneasiness with mythological, super-historical, eschatological, supernatural entities or categories.

He condemns ho - mos - exuality even though it is a natural practice (feel free to disagree all you want, but that argument will go nowhere), and his idea of a good marriage is a 13 year old girl being given to a 40 year old man as payment for a land deal, with her bloody sheets being used as a receipt of a good deal, and if she isn't a vir - gin (she could have been ra - ped, or her hy - men could have burst while riding a horse or something) she is to be stoned to death on her parent's doorstep.

Philosophers have delighted in pointing out that the very idea of people surviving death is riddled with incoherence.

Seventh, the whole idea of members of one species on one planet surviving their own physical deaths to «be with me» is utter, mind - numbing nonsense.

When people are dealing with deep depression, the anxieties of life, ruined relationships, lost jobs, the death of a child or spouse, or ongoing health problems, the last thing they need is the idea that God hates them.

Twenty - one years after the death of entrepreneur Milton S. Hershey, his progressive ideas endured with the building of Hershey Lodge.

This was in the death spiral days of their lifespan as a business, meaning no one had come up with a new idea at Bennigan's for at least ten years, maybe longer.

Death and dying are concepts we wish we didn't have to teach our children, but these sad events are a natural part of the cycle of life and it's our responsibility to help kids come to terms with these difficult ideas.

Subsequently, by virtue of defining that an adult and infant are unable to safely sleep on the same surface together, such as what occurs during bedsharing, even when all known adverse bedsharing risk factors are absent and safe bedsharing practices involving breastfeeding mothers are followed, an infant that dies while sharing a sleeping surface with his / her mother is labeled a SUID, and not SIDS.26 In this way the infant death statistics increasingly supplement the idea that bedsharing is inherently and always hazardous and lend credence, artificially, to the belief that under no circumstance can a mother, breastfeeding or not, safely care for, or protect her infant if asleep together in a bed.27 The legitimacy of such a sweeping inference is highly problematic, we argue, in light of the fact that when careful and complete examination of death scenes, the results revealed that 99 % of bedsharing deaths could be explained by the presence of at least one and usually multiple independent risk factors for SIDS such as maternal smoking, prone infant sleep, use of alcohol and / or drugs by the bedsharing adults.28 Moreover, this new ideology is especially troubling because it leads to condemnations of bedsharing parents that border on charges of being neglectful and / or abusive.

Obviously, the days of starting a blog and having people flock to your door right away are long gone, if they ever existed, but despite the talk of the death of the blogosphere, Eric's experience (and mine with e.politics, frankly) demonstrates that you can still get your ideas out if you work at it.

Certainly I hate whichever minister or civil servant in Whitehall came up with the idea of refusing to fund search - and - rescue teams in the Mediterranean — an act which they must have known was equivalent to signing their death sentence.

Psychological scientists Laura E. R. Blackie and Philip J. Cozzolino of the University of Essex in England have been exploring the idea that we are all governed by two disparate existential systems, each with its own distinct method of processing the idea of death.

The father of the space telescope, astrophysicist Lyman Spitzer, first proposed the idea in 1946, championed it in the halls of Congress in the 1970s, and lived to conduct research with it before his death in 1997.

With the death of big ideas could come a fundamental change in the human experience, wherein we don't understand and believe so much as steer the analyses and follow the data.

With Biocentrism, Robert Lanza shatters the reader's ideas of life, time, space, and even death.

The main idea is that living a few centuries / thousands years ago was very stressful, with the lingering threat of death.

Impress your guests (or scare them to death) with these yummy ideas from a few of my favourite food bloggers out there in the blogosphere.

I am a broken man... shattered by death and divorce... But, I am in love with the idea of being in love... So I continue to try to find the one who can and will love me..

After such summertime laugh - at - death thrillers as «Con Air,» «Face / Off» and «Air Force One,» «The Peacemaker» manages to come up with a novel idea — the hero and heroine actually weep for the deaths of innocent victims.

The movie also did a great job of associating the idea (and literal act) of consumption with nausea, oppression, and death.

I get that they were going for a roguelike - style atmosphere, and I am totally cool with the perma - death idea, but not being able to stop playing is ridiculous, especially since it probably takes about 2 - 3 hours to finish an entire series of worlds unless you get REALLY lucky with the tablets and items.

A video of his first confrontation with a crook gets posted on YouTube (it's hard to know what's more jaw - dropping: the fact that the person he kills is a mere carjacker — the idea, I guess, is that all tattooed criminals are Evil, and therefore deserving of death — or the contrived way it's caught on camera by a woman peering out her window).

• Genuinely interesting idea left thoroughly unexplored: Galen Erso's decision to become a collaborator with the Empire so that he could build a weakness into the Death Star, and what it means to make a moral judgment to become an accomplice in the murder of millions in hopes of saving billions.

Cate Blanchett is suavely evil as Hela, the dominatrixy Goddess of Death, something like a cousin to Cruella de Vil, with her purring asides: «Darling, you have no idea what's possible!»