I could see someone getting that feeling
with infant baptism, in which one employs supernatural forces over another, but less so with adult baptism, which whatever it is, is done to oneself.
For instance, faith appears incompatible
with infant baptism, and the national church appears contrary to personal commitment and choice.
Not exact matches
Either we prove several verses in the Bible that deal
with the gay issue are false; we declare, like the Pope does, infallibly that those pages will be struck from Bible; we add new verses so the other verses are neutralized; we stop reading it, prohibit its usage, like Catholics, and have: idolatry, Popes, idols, saints, priests,
infant baptism, purgatory and gays in the «christian church»!
While a baptismal service was in progress, he arose to dispute the practice of
infant baptism as un-Biblical and proceeded to take each point from the pastor's sermon and to answer it
with Baptist views.
Thinking this through
with considerable sympathy for the LDS leadership, it occurred to me that we Catholics might reflect more seriously on what is really required of us
with respect to
baptism, especially of
infants.
The sources of the trinitarian doctrine is quite clear from history, and
with it came beliefs in various things like transubstantiation, theosis, that Mary was a perpetual virgin free from sin,
infant baptism, ecclesiastical hierarchy, bishop succession, the phoenix, that the world is made up of fire, water, earth and air, and that things formed of one element are immortal while things formed of many elements are mortal.
Scripture repeatedly describes
baptism as occurring in conjunction
with repentance, and I see absolutely no evidence that Jesus, the apostles, or members of the early church engaged in
infant baptism.
Get connected
with the releasing power of his death and resurrection through faith and sacramental
baptism (
infant baptism is valid).
My restiveness was increased by memorizing Luther's Small Catechism for confirmation, and by, arguments in boarding school
with, for example, Southern Baptist classmates about such matters as
infant baptism.
A Catholic
baptism is valid, but only becomes effective, if someone repents and believes that he has got metaphysically connected
with Christ's sacrifice by the sacramental
baptism (mostly
infant baptism).
The services of marriage and
infant baptism (or dedication) are family - centered rites, ways of dealing
with the anxieties and mystery surrounding sex and love, birth and growth.
So, on this view, if someone disagrees
with them about the millennium, about
infant baptism, about the role of women in ministry, they are quickly labeled a heretic.
This is indicated by the fact that along
with one article entitled «The Authority and Justification for
Infant Baptism,» [17] there was another entitled «The Authority and Justification for Believers»
Baptism.»
Although this paper has been concerned
with tracing the issue regarding
infant and believer's
baptism within the ecumenical movement, other important points regarding
baptism in the Indian context can not be brushed aside.
Aquinas is credited
with strengthening the Catholic understanding of
infant baptism and crystallizing the Catholic ban on birth control.
In as much as the Church of North India will have within its membership both persons who practise
Infant Baptism in the sincere belief that this is in harmony
with the mind of the Lord, and those whose conviction it is that the Sacrament can only properly be administered to a believer, both
Infant Baptism and Believer's
Baptism shall be accepted as alternative practices in the Church of North India.
In this book, the author, a Baptist, concludes the section entitled «The Rise and Significance of
Infant Baptism,» with the words: «It seems that a small amount of water is bestowed on a small infant with a very small r
Infant Baptism,»
with the words: «It seems that a small amount of water is bestowed on a small
infant with a very small r
infant with a very small result.
We are reminded of our own holy dance
with God when the minister, after baptizing an
infant, saunters down the center aisle of the sanctuary and reminds those gathered to «Remember your
baptism and be thankful.»