Sentences with phrase «with issues of justice»

The whole international climate debate is infused with issues of justice, and progress is possible only if each nation is seen to be doing its fair share.

* How would your society — I know, it's not really «yours» but I'm not sure what label you'd prefer — deal with issues of justice and conflict between and within groups, and how can we transition to it?

Process theology has failed to deal extensively with the issue of justice, at least under that rubric.

Not exact matches

As the nine justices grappled with the technological complexities of email data storage, liberals Ruth Bader Ginsburg and Sonia Sotomayor questioned whether the court needed to act in the data privacy case in light of Congress now considering bipartisan legislation that would resolve the legal issue.

The company still faces the wrath of the U.S. Justice Department, which is nearing a decision on whether to criminally charge GM over its failure to disclose the problem and recall affected cars after it staff first discovered issues with the switch in 2001.

The eight - justice court is hearing arguments Monday in two cases that deal with the same basic issue of whether race played too large a role in the drawing of electoral districts, to the detriment of African - Americans.

«The determination of the PSD - led government to charge ahead with the contentious criminal justice reform in disregard of widespread public discontent and political opposition sets a scene for tumultuous period ahead, highlighting a risk of further deteriorating operating environment,» Andrius Tursa, advisor on central and eastern European issues at Teneo Intelligence said in a note last week.

The judge said in a 91 - page decision that, while the Army Corps substantially complied with the National Environmental Policy Act, federal permits issued for the pipeline violated the law in some respects, saying in a court order the Corps did not «adequately consider the impacts of an oil spill on fishing rights, hunting rights, or environmental justice.»

Successive administrations followed with major initiatives in trying to broaden land ownership, sometimes getting embroiled in political battles and important issues of justice.8

She will inherit a series of legal issues the ride - hail behemoth is continuing to grapple with: For instance, Uber is facing fresh lawsuits over its data breach earlier this year and dealt with a number of probes from the U.S. Department of Justice last year.

Earlier this year, the company reached a settlement with the Oregon Department of Justice that cost it $ 1.1 million, and it looked like that issue was behind it.

As a pastor, a blogger, a speaker and having a small but growing reputation as someone that loves justice and advocates on issues of justice, I realised on a personal basis that I had grown more in love with the idea of justice than actually living justly.

Dissenting from the Championruling, Chief Justice Melville Fuller issued a prescient warning that, having adopted the notion that the nation's «fundamental law is flexible,» the court would be met with constant demands to «ease the shoe where it pinches» until nothing resembling the vision of the Constitution remained.

Yesterday my friend Rick Garnett, who teaches law at Notre Dame and blogs at Mirror of Justice, took issue with my article (and White's).

The main problems with the religious right, Harris says, include disregard for poverty and international justice (particularly for women), obsession over the issues of abortion and gay marriage, and a mindset that generally embraces greed - centered capitalism.

Perhaps with enough people hammering the issues of abortion and gay marriage, Harris is right to direct her attention and effort to other issues of mercy and justice, but the flavor of the book seems to downplay the importance of traditional marriage, infant life, and the church's role in mercy ministry.

People have the right to leave church and organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused), churches that are not practicing social justice.

Yeah, it makes me feel better denouncing baptist cause of my family's involvement with the KKK to become a catholic and the hate by socialism and such from conservative uncompassionant individuals on the moral question of social justice issues.

The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

Moderate Protestants (along with Catholics) tend to «lean in a conservative direction on personal life - style issues and in a more liberal direction on matters of social justice.»

The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

They will require a concerted effort by theologians who take both ecology and justice seriously, and who are prompted by a sense of urgency that will allow them to struggle creatively and resolutely with the deeper issues — if not in perfect harmony, at least with a sense of solidarity.

Both are weighty issues that deal explicitly with «high cosmic justice,» so if he argues that a government overreaches its authority to execute justice by attempting to «balance the books of the universe» in repaying blood with blood, then does that mean there can never be any just criteria for one nation to retaliate against another after an unprovoked attack» an attack that in essence would repay blood with blood?

CNN routinely partners with and praises the work of organizations like International Justice Mission, Not For Sale, and World Relief, and has issued several flattering portraits of «the new Christian abolition movement.»

There is little doubt that the concern for cultures and religions expresses the middle class social location of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory of liberation theology.

The issues of justice between men and women are so complex that a full discussion of them would require a shelf of books, and indeed a shelf has been appearing with Simone de Beauvoir's The Second Sex; Helen Deutsch's Modern Woman, the Lost Sex; and Betty Friedan's The Feminine Mystique, to mention some outstanding ones.

Dolan's statement framed the issue in terms of social justice and respect: «Every person deserves to be treated with justice, compassion, and respect, a proposition of natural law and American law that we as Catholics vigorously promote.»

At the heart of the issue was the fact that exclusivism just didn't feel right to me, it didn't fit with my very core sense of right and wrong, of justice and injustice, of good and evil.

These data provoke concern in terms of economic justice, but another real issue is that media owners and players are «gatekeepers,» with the power to define who has access to information.

His private meeting with victims, and commitment to justice on their behalf, impressed the British public, disproving any notion he was out to dodge or minimize the gravity of the issue.

Between 1980 and 1995, 32 percent of the articles in the CHRISTIAN CENTURY dealt with social - justice issues, only 5 percent with family - and sex - related topics.

Laudato Si, last week's encyclical from Pope Francis, seeks to address a plethora of problems in the modern world — predominately focusing on environmental issues, distributive justice, and perceived problems with consensus developmental economic theory.

the issue i have with creationism is that it does not do justice to the vast and beautiful intricacies of the universe.

Moreover, more than 40 percent of family - focused articles in these journals and in the CENTURY dealt with social - justice - related issues like child poverty.

They don't do so with all issues of social justice.

Though in recent years he's become more and more vocal about social justice issues, for much of his career, Brand has been known for his uniquely raunchy brand of shock comedy (This is the guy who once brought his drug dealer to work with him when he was an MTV VJ.).

Finally, a new collection of 14 essays, Progressive Muslims: On Justice, Gender, and Pluralism (Oneworld), illuminates the breadth of the honest intellectual engagement with which many Muslim scholars today address critical and controversial issues.

A second issue has to do with justice — in this case, justice for the emerging new nations of the Third World.

Since then, she has worked with national speaker and consultant Rev. Dr. Brenda Salter McNeil, earned a Masters in Social Justice, and directed a short - term missions site on the west - side of Chicago, where she created interactive opportunities for young people to engage issues of poverty, injustice and race.

It is difficult to speak with authority on issues of social justice when there is not enough confidence to speak with authority on issues of faith.

In this way, I should like to signal what I myself sense to be a significant shift in my recent thinking: from being preoccupied for the most part with theoretical questions of belief and truth to giving greater attention to the practical issues of action and justice that likewise have their basis in the underlying concern for freedom.

Just as in Bultmann's analysis the questions of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.

But the history of the voting privilege in the twentieth century shows that it takes the combined power of mass movements, economic pressures, and the Federal Government with its military force to give even a relative assurance that this requirement of justice will be realized.3 It seems, therefore, that when we move from the perspective of love to concrete issues of social strategy and political power, justice is accomplished by a confluence of historical forces and humane considerations which indeed may be enforced by love, but which must have other sources.

Indeed there has been lots of issues with pedophile priests they should be judged by the justice system accordingly but God will call them into account and that I guarantee you will be even worse... God Bless everyone here...!

We come now to an issue with which many discussions of economic ethics begin — namely, the nature of a just economic order and the principles by which such justice is to be judged.

Churches recognize that issues of justice in local and national development can not be addressed without a consciousness of the role of communication, nor can any group do so without the tools with which to make their views known.

But here a basic issue is joined, and I conclude with Hartshorne's further explanation: «I think the truest way to do justice to the inaccessibility of the past, which nevertheless we somehow know, is to say that we indistinctly intuit the past itself.»

Students were still concerned with issues of spirituality, morality and justice, but they sought a more programmatic approach than many campus ministries offered.

I think when a Christian individual / group / nation — loses touch with basic issues of justice towards humanity, its really sad and damaging to the reputation of Jesus.

At the same time, the other theologies that have contributed most to explicating and justifying the metaphysical implications of the Christian witness seem to have been typically preoccupied more with theoretical questions of belief and truth than with practical issues of action and justice, and so have contributed only indirectly to clarifying and answering our central question.