Not exact matches
The Military for
Religious Freedom Foundation, a watchdog group that has waged repeated battle
with the armed services, took
issue with the last clause
of the sentence, saying that no cadets should be forced to make a promise to God.
Second, evangelical Protestants will benefit immensely from listening to Roman Catholic thinkers engaging
with the pressing public square
issues of abortion, sexuality, and
religious freedom.
We wish to express our deep concern that the commission has
issued a report, «Peaceful Coexistence: Reconciling Non-Discrimination Principles
with Civil Liberties,» that stigmatizes tens
of millions
of religious Americans, their communities and their faith - based institutions, and threatens the
religious freedom of all our citizens.
I usually begin by confessing that marking and honoring the date
of my baptism hadn't really occurred to me until a quarter - century or so ago, when I began working
with evangelical Protestants on pro-life and
religious freedom issues and noted that some
of them had an interesting way
of introducing themselves at a meeting.
George Weigel calls for the Church to «discipline itself» into a narrow public witness addressing
religious freedom and life
issues only, what he sees as «the points
of maximum confrontation
with the dictatorship
of relativism.»
George Weigel urges the Church to focus its «primary attention on two key
issues: the life
issues and
religious freedom [because] these are the points
of maximum confrontation
with the dictatorship
of relativism.»
As Arizona's controversial SB 1062 lands on the desk
of Republican Gov. Jan Brewer, the exclamation mark this outgoing politician will leave
with her pen underscores whether she believes the bill is a distraction from core
issues or a necessary step to protect
religious freedom.
There is very little about the free - exercise clause in Hamburger's book, and the seeming equation
of the disestablishment / separation
issue with «American
religious freedom» more generally seems to leave out one half
of a complex and at - least - two - sided constitutional reality.
Whether one deems this cluster
of questions the third part
of an expanded just war tradition or an extension
of «right intention,» one
of the classic deontological ad bellum criteria, this is obviously an area in which considerable criticism
of the Iraq War has been focused» whether the
issue at hand involves the scandals at Abu Ghraib prison, interrogation methods, de-Baathification policies, counterinsurgency strategies and tactics, or the provisions
of the new Iraqi constitution
with respect to
religious freedom and the role
of Islamic law in post-Saddam Iraq.
Cardinal Camillo Ruini, the pope's vicar for Rome, it is said, is one
of those who hold this view: what is needed, he is thought to believe, is (in the words
of John Allen Jr
of the American National Catholic Reporter) «good relations
with Islam, but also a more robust capacity to challenge and critique Islamic leaders, especially on
issues of «reciprocity» — the idea that if Muslim immigrants benefit from
religious freedom in the West, Christians should get the same treatment in Islamic states.»
This state
of affairs not only fails to engage
with the core
issue at the heart
of the culture
of death, it also tacitly encourages agnosticism about life after death, human
freedom, the ultimate nature
of evil and the human need for prayer and
religious practice.
The secondary
issue that the judge pointed out, did have to do
with religious freedom and liberty
of conscience.
The central
issue in that case was whether a provision in the Affordable Care Act (ACA), which required employers to provide employees
with health coverage for contraception, infringed on Hobby Lobby's rights under the
Religious Freedom Restoration Act (RFRA), which prohibits Congress from enacting a law that burdens a person's exercise
of their religion.
The
issue of religious freedom and how the right to
religious expression interacts (and conflicts)
with other rights is very complicated.
«Although the sincerity
of a person's belief that a
religious practice must be observed is relevant to whether the person's right to
freedom of religion is at
issue, an infringement
of this right can not be established without objective proof
of an interference
with the observance
of that practice.
Also, as so many
of your comments have stated, I am not a xenophobic, a islamophobic, an ignorant, or in a direct email sent to me: a lesbian because
of my photo, nor am I a non-expert on the
issue of religious freedom or
freedom of expression because I do not disagree
with bill 94.
Last week, the Supreme Court
issued its decision in Ktunaxa Nation v British Columbia (Forests, Lands and Natural Resource Operations), 2017 SCC 54, which held among other things that the guarantee
of religious freedom under the Canadian Charter
of Rights and Freedoms does not prevent the state from interfering
with the object
of one's worship.
In its 2012 decision in L. (S.) v. Commission scolaire des Chenes, [9] the Court again engaged
with conceptual
issues related to
religious freedom, but within the doctrinal framework
of section 2 (a).